योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-54, verse-35

तृणमात्रेण दीप्यन्ते संकल्पा वह्निशेषवत् ।
जगत्यप्रकटाकाराः प्रदीप्ताः क्षणभङ्गुराः ॥ ३५ ॥

tṛṇamātreṇa dīpyante saṃkalpā vahniśeṣavat ,
jagatyaprakaṭākārāḥ pradīptāḥ kṣaṇabhaṅgurāḥ 35

35. tṛṇamātreṇa dīpyante saṃkalpāḥ vahniśeṣavat
jagati aprakaṭākārāḥ pradīptāḥ kṣaṇabhaṅgurāḥ

35. jagati saṃkalpāḥ aprakaṭākārāḥ tṛṇamātreṇa
vahniśeṣavat dīpyante pradīptāḥ kṣaṇabhaṅgurāḥ

35. Intentions (saṃkalpa) are kindled by a mere trifle, like a remnant of fire. Though unmanifest in form in the world, once fully kindled, they are momentary.

Words meanings summery:

• तृणमात्रेण (tṛṇamātreṇa) - by a mere blade of grass, by a trifle, by a little bit

• दीप्यन्ते (dīpyante) - they shine, they are kindled, they blaze up

• संकल्पाः (saṁkalpāḥ) - intentions, resolves, thoughts, imaginations

• वह्निशेषवत् (vahniśeṣavat) - like a remnant of fire, like glowing embers

• जगति (jagati) - in the world, in existence

• अप्रकटाकाराः (aprakaṭākārāḥ) - of unmanifested form, having an unrevealed appearance, obscure

• प्रदीप्ताः (pradīptāḥ) - fully kindled, blazing, shining brightly

• क्षणभङ्गुराः (kṣaṇabhaṅgurāḥ) - momentary, transient, fragile in an instant

Words meanings and morphology

तृणमात्रेण (tṛṇamātreṇa) - by a mere blade of grass, by a trifle, by a little bit

(noun)

Instrumental, neuter, singular of tṛṇamātra

tṛṇamātra - a mere blade of grass, a trifle, only grass

Compound type : tatpurusha (tṛṇa+mātra)

• tṛṇa – grass, blade of grass, straw
  noun (neuter)
• mātra – only, mere, size, measure (suffix)
  indeclinable

दीप्यन्ते (dīpyante) - they shine, they are kindled, they blaze up

(verb)

3rd person , plural, middle, present indicative (laṭ) of dīp

Root: dīp (class 4)

संकल्पाः (saṁkalpāḥ) - intentions, resolves, thoughts, imaginations

(noun)

Nominative, masculine, plural of saṃkalpa

saṁkalpa - intention, resolve, imagination, mental concept, will

Prefix: sam

Root: kḷp (class 1)

वह्निशेषवत् (vahniśeṣavat) - like a remnant of fire, like glowing embers

(indeclinable)

Compound type : tatpurusha (vahni+śeṣa+vat)

• vahni – fire, Agni (god of fire)
  noun (masculine)
  Root: vah (class 1)
• śeṣa – remainder, remnant, residue, balance
  noun (masculine)
  Root: śiṣ (class 7)
• vat – like, as, similar to (suffix)
  indeclinable

जगति (jagati) - in the world, in existence

(noun)

Locative, neuter, singular of jagat

jagat - world, universe, existence, moving

अप्रकटाकाराः (aprakaṭākārāḥ) - of unmanifested form, having an unrevealed appearance, obscure

(adjective)

Nominative, masculine, plural of aprakaṭākāra

aprakaṭākāra - having an unmanifested form, of obscure appearance

Compound type : bahuvrihi (a+prakaṭa+ākāra)

• a – not, non-, un- (negation prefix)
  indeclinable
• prakaṭa – manifest, revealed, apparent, visible
  adjective (masculine)
  Prefix: pra
  Root: kaṭ (class 1)
• ākāra – form, shape, appearance, figure
  noun (masculine)
  Prefix: ā

Note: Agrees with 'saṃkalpāḥ'.

प्रदीप्ताः (pradīptāḥ) - fully kindled, blazing, shining brightly

(adjective)

Nominative, masculine, plural of pradīpta

pradīpta - fully kindled, blazing, shining brightly, illuminated

Past Passive Participle

Past passive participle derived from the root dīp (to shine) with the prefix pra.

Prefix: pra

Root: dīp (class 4)

Note: Agrees with 'saṃkalpāḥ'.

क्षणभङ्गुराः (kṣaṇabhaṅgurāḥ) - momentary, transient, fragile in an instant

(adjective)

Nominative, masculine, plural of kṣaṇabhaṅgura

kṣaṇabhaṅgura - momentary, transient, perishable in an instant, fragile

Compound type : tatpurusha (kṣaṇa+bhaṅgura)

• kṣaṇa – instant, moment, very short time
  noun (masculine)
  Root: kṣaṇ (class 1)
• bhaṅgura – fragile, perishable, breaking, liable to break
  adjective (masculine)
  Root: bhañj (class 7)

Note: Agrees with 'saṃkalpāḥ'.