योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-54, verse-41

नासौ तव न चास्य त्वं भ्रान्तिं पुत्र परित्यज ।
असत्ये सत्यवद्दृष्टे भावना मा स्म हीदृशः ॥ ४१ ॥

nāsau tava na cāsya tvaṃ bhrāntiṃ putra parityaja ,
asatye satyavaddṛṣṭe bhāvanā mā sma hīdṛśaḥ 41

41. na asau tava na ca asya tvaṃ bhrāntiṃ putra parityaja
asatye satyavat dṛṣṭe bhāvanā mā sma hīdṛśaḥ

41. putra,
asau tava na,
ca tvaṃ asya na iti bhrāntiṃ parityaja.
asatye satyavat dṛṣṭe (sati),
hīdṛśaḥ bhāvanā mā sma (astu).

41. O son, abandon this illusion (bhrānti): that (which you perceive) is not yours, nor are you of it. When the unreal is perceived as real, do not entertain such a conception (bhāvanā).

Words meanings summery:

• न (na) - not, no

• असौ (asau) - refers to the object of attachment or the perceived world/body (that (one), he/she/it)

• तव (tava) - your, of you

• न (na) - not, no

• च (ca) - and, also

• अस्य (asya) - of that (body/world) mentioned by 'asau' (of this, his/her/its)

• त्वं (tvaṁ) - you

• भ्रान्तिं (bhrāntiṁ) - the illusion of ownership or identity with the body/world (illusion, delusion, error)

• पुत्र (putra) - O son

• परित्यज (parityaja) - abandon, renounce, give up

• असत्ये (asatye) - in the unreal, in falsity

• सत्यवत् (satyavat) - as if real, like truth

• दृष्टे (dṛṣṭe) - when seen, being perceived

• भावना (bhāvanā) - an erroneous mental conception (idea, conception, mental impression, meditation)

• मा स्म (mā sma) - do not, let there not be

• हीदृशः (hīdṛśaḥ) - referring to a conception that mistakes unreal for real (such, of this kind)

Words meanings and morphology

न (na) - not, no

(indeclinable)

असौ (asau) - refers to the object of attachment or the perceived world/body (that (one), he/she/it)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder, he, she, it

Nominative singular masculine/feminine/neuter of 'adas'.

Note: Refers to 'that' (body/world).

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Genitive singular of 'yuṣmad'.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

Conjunction.

अस्य (asya) - of that (body/world) mentioned by 'asau' (of this, his/her/its)

(pronoun)

Genitive, masculine, singular of idam

idam - this, him, her, it

Genitive singular masculine/neuter of 'idam'.

Note: Refers to the same 'asau'.

त्वं (tvaṁ) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Nominative singular of 'yuṣmad'.

भ्रान्तिं (bhrāntiṁ) - the illusion of ownership or identity with the body/world (illusion, delusion, error)

(noun)

Accusative, feminine, singular of bhrānti

bhrānti - illusion, delusion, error, confusion, wandering

From √bhram (to wander, be confused) + ti suffix. Accusative singular feminine.

Root: bhram (class 1)

Note: Object of 'parityaja'.

पुत्र (putra) - O son

(noun)

Vocative, masculine, singular of putra

putra - son, child

परित्यज (parityaja) - abandon, renounce, give up

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Imperative active

From pari- + √tyaj (to abandon); 1st class verb, parasmaipada, imperative 2nd person singular.

Prefix: pari

Root: tyaj (class 1)

असत्ये (asatye) - in the unreal, in falsity

(adjective)

Locative, neuter, singular of asatya

asatya - unreal, false, untrue; unreality, falsehood (as noun)

Locative singular masculine/neuter of 'asatya'.

Prefix: a

Root: as (class 2)

सत्यवत् (satyavat) - as if real, like truth

(indeclinable)

Adverbial form of 'satyavat'.

दृष्टे (dṛṣṭe) - when seen, being perceived

(adjective)

Locative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

From √dṛś (to see); locative singular masculine/neuter, part of a locative absolute construction with 'asatye'.

Root: dṛś (class 1)

भावना (bhāvanā) - an erroneous mental conception (idea, conception, mental impression, meditation)

(noun)

Nominative, feminine, singular of bhāvanā

bhāvanā - conception, idea, thought, mental impression, meditation, feeling

From √bhū (to be) + niC + yuC. Nominative singular feminine.

Root: bhū (class 1)

Note: The subject of the implied prohibition.

मा स्म (mā sma) - do not, let there not be

(indeclinable)

Used with present tense verb to form a strong prohibition. Here, an implicit verb like 'astu' (let it be) is understood.

हीदृशः (hīdṛśaḥ) - referring to a conception that mistakes unreal for real (such, of this kind)

(adjective)

Nominative, masculine, singular of hīdṛśa

hīdṛśa - such, of this kind, like this

Nominative singular masculine. Grammatically, this implies an unstated masculine noun like 'bhāvaḥ' (state) or 'grahaḥ' (grasp/idea) which 'bhāvanā' refers to or elaborates.