योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-54, verse-26

आस्थाक्षये न जायेते हर्षामर्षौ भवाभवौ ।
तस्मादसदिदं सर्वं सुखदुःखादिविभ्रमैः ॥ २६ ॥

āsthākṣaye na jāyete harṣāmarṣau bhavābhavau ,
tasmādasadidaṃ sarvaṃ sukhaduḥkhādivibhramaiḥ 26

26. āsthā-kṣaye na jāyete harṣa-amarṣau bhava-abhavau |
tasmāt asat idam sarvam sukha-duḥkha-ādi-vibhramaiḥ ||

26. āsthā-kṣaye harṣa-amarṣau bhava-abhavau na jāyete.
tasmāt idam sarvam sukha-duḥkha-ādi-vibhramaiḥ asat.

26. Upon the destruction of attachment (āsthā), the dualities of joy and anger, as well as existence and non-existence, do not arise. Therefore, all this, with its illusions of happiness, sorrow, and so forth, is unreal (asat).

Words meanings summery:

• आस्था-क्षये (āsthā-kṣaye) - upon the destruction of attachment (āsthā) (in the destruction of attachment, upon the loss of faith)

• न (na) - not (not, no)

• जायेते (jāyete) - do not arise (dual subjects) (arise (dual), are born (dual))

• हर्ष-अमर्षौ (harṣa-amarṣau) - joy and anger (as a pair of opposites) (joy and anger (dual))

• भव-अभवौ (bhava-abhavau) - existence and non-existence (as a pair of opposites) (existence and non-existence (dual), birth and non-birth, becoming and non-becoming)

• तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

• असत् (asat) - unreal, non-existent (unreal, non-existent, untrue, bad)

• इदम् (idam) - this (referring to the world/phenomenal existence) (this, this (thing))

• सर्वम् (sarvam) - all (this) (all, whole, entire)

• सुख-दुःख-आदि-विभ्रमैः (sukha-duḥkha-ādi-vibhramaiḥ) - consisting of the illusions of happiness, sorrow, etc. (by the illusions of happiness, sorrow, and so on)

Words meanings and morphology

आस्था-क्षये (āsthā-kṣaye) - upon the destruction of attachment (āsthā) (in the destruction of attachment, upon the loss of faith)

(noun)

Locative, masculine, singular of āsthā-kṣaya

āsthā-kṣaya - destruction of attachment/faith

Compound type : tatpurusha (āsthā+kṣaya)

• āsthā – attachment, devotion, faith, regard, care, reverence
  noun (feminine)
  Prefix: ā
  Root: sthā (class 1)
• kṣaya – destruction, decay, loss, termination, decline
  noun (masculine)
  From root 'kṣi' (to destroy, waste away) with suffix '-a'.
  Root: kṣi (class 1)

Note: The locative case implies 'when there is destruction' or 'upon the destruction'.

न (na) - not (not, no)

(indeclinable)

जायेते (jāyete) - do not arise (dual subjects) (arise (dual), are born (dual))

(verb)

3rd person , dual, middle, present (laṭ) of jan

Present Middle

From root 'jan' (4th class, Ātmanepada) in 3rd person dual.

Root: jan (class 4)

Note: Refers to 'harṣa-amarṣau' and 'bhava-abhavau'.

हर्ष-अमर्षौ (harṣa-amarṣau) - joy and anger (as a pair of opposites) (joy and anger (dual))

(noun)

Nominative, masculine, dual of harṣa-amarṣa

harṣa-amarṣa - joy and anger

Compound type : dvandva (harṣa+amarṣa)

• harṣa – joy, delight, gladness, exhilaration
  noun (masculine)
  Root: hṛṣ (class 1)
• amarṣa – impatience, indignation, anger, intolerance
  noun (masculine)
  Prefix: a
  Root: mṛṣ (class 4)

भव-अभवौ (bhava-abhavau) - existence and non-existence (as a pair of opposites) (existence and non-existence (dual), birth and non-birth, becoming and non-becoming)

(noun)

Nominative, masculine, dual of bhava-abhava

bhava-abhava - existence and non-existence, birth and non-birth

Compound type : dvandva (bhava+abhava)

• bhava – existence, being, birth, becoming, the world
  noun (masculine)
  From root 'bhū' (to be, become) with suffix '-a'.
  Root: bhū (class 1)
• abhava – non-existence, non-being, non-birth, absence of becoming
  noun (masculine)
  Negation of bhava.
  Prefix: a

तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

Note: Often used adverbially as 'therefore'.

असत् (asat) - unreal, non-existent (unreal, non-existent, untrue, bad)

(adjective)

Nominative, neuter, singular of asat

asat - unreal, non-existent, untrue, bad, evil

Present Active Participle (negative)

Derived from root 'as' (to be) with prefix 'a-' (negation), present active participle.

Compound type : nañ-tatpuruṣa (a+sat)

• a – not, non-, un-
  indeclinable
• sat – existent, real, true, good
  adjective (neuter)
  Present Active Participle
  From root 'as' (to be), present active participle.
  Root: as (class 2)

Note: Agrees with 'idam sarvam'.

इदम् (idam) - this (referring to the world/phenomenal existence) (this, this (thing))

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, this (thing)

सर्वम् (sarvam) - all (this) (all, whole, entire)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'idam'.

सुख-दुःख-आदि-विभ्रमैः (sukha-duḥkha-ādi-vibhramaiḥ) - consisting of the illusions of happiness, sorrow, etc. (by the illusions of happiness, sorrow, and so on)

(noun)

Instrumental, masculine, plural of sukha-duḥkha-ādi-vibhrama

sukha-duḥkha-ādi-vibhrama - illusions beginning with happiness and sorrow

Compound type : tatpurusha (sukha-duḥkha+ādi+vibhrama)

• sukha-duḥkha – happiness and sorrow
  noun (neuter)
• ādi – beginning, and so on, et cetera
  noun (masculine)
• vibhrama – illusion, error, confusion, delusion, flurry
  noun (masculine)
  From root 'bhram' (to wander) with prefix 'vi-'.
  Prefix: vi
  Root: bhram (class 1)

Note: The instrumental plural implies 'by means of' or 'consisting of'.