योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-54, verse-42

मम गुरुविभवोज्ज्वला विलासा इति तव मास्तु वृथैव विभ्रमोऽन्तः ।
त्वमपि च वितताश्च ते विलासा विलसति सर्वमिदं तदात्मतत्त्वम् ॥ ४२ ॥

mama guruvibhavojjvalā vilāsā iti tava māstu vṛthaiva vibhramo'ntaḥ ,
tvamapi ca vitatāśca te vilāsā vilasati sarvamidaṃ tadātmatattvam 42

42. mama guru-vibhava-ujjvalāḥ vilāsāḥ iti
tava mā astu vṛthā eva vibhramaḥ
antaḥ tvam api ca vitatāḥ ca te vilāsāḥ
vilasati sarvam idam tat ātma-tattvam

42. tava antaḥ 'mama guru-vibhava-ujjvalāḥ vilāsāḥ' iti vṛthā eva vibhramaḥ mā astu.
tvam api ca vitatāḥ (asi),
te vilāsāḥ ca (vitatāḥ santi).
idam sarvam tat ātma-tattvam vilasati.

42. Let not the useless delusion, 'These are my magnificent and brilliant enjoyments,' exist within you. For you yourself are expansive, and those enjoyments are also expansive; all this shines forth as that essence of the Self (ātman).

Words meanings summery:

• मम (mama) - my (my, of me)

• गुरु-विभव-उज्ज्वलाः (guru-vibhava-ujjvalāḥ) - magnificent and brilliant (splendid with great glory/wealth, magnificent and brilliant)

• विलासाः (vilāsāḥ) - enjoyments (enjoyments, sports, pastimes, dalliances)

• इति (iti) - thus, indicating direct thought (thus, in this way, so saying (marks direct speech or thought))

• तव (tava) - your, within you (your, of you)

• मा (mā) - do not (not, do not (prohibitive particle))

• अस्तु (astu) - let it be (let it be, may it be, it is)

• वृथा (vṛthā) - uselessly (uselessly, in vain, falsely)

• एव (eva) - indeed, just (indeed, only, very, just)

• विभ्रमः (vibhramaḥ) - delusion (delusion, error, confusion, rapid motion)

• अन्तः (antaḥ) - within you (inside, within, internal)

• त्वम् (tvam) - you

• अपि (api) - also (also, even, too)

• च (ca) - and (and, moreover)

• वितताः (vitatāḥ) - expansive (extensive, spread out, vast)

• च (ca) - and (and, moreover)

• ते (te) - those (those, they (referring to 'vilāsāḥ'))

• विलासाः (vilāsāḥ) - enjoyments (enjoyments, sports, pastimes, dalliances)

• विलसति (vilasati) - shines forth (shines, appears, plays, sports)

• सर्वम् (sarvam) - all (all, every, whole)

• इदम् (idam) - this

• तत् (tat) - that

• आत्म-तत्त्वम् (ātma-tattvam) - that essence of the Self (ātman) (the essence of the Self, truth of the Self)

Words meanings and morphology

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I

गुरु-विभव-उज्ज्वलाः (guru-vibhava-ujjvalāḥ) - magnificent and brilliant (splendid with great glory/wealth, magnificent and brilliant)

(adjective)

Nominative, feminine, plural of guru-vibhava-ujjvala

guru-vibhava-ujjvala - shining with great glory/wealth

Compound type : bahuvrihi (guru+vibhava+ujjvala)

• guru – heavy, great, important, teacher
  adjective
• vibhava – power, prosperity, glory, wealth
  noun (masculine)
  Prefix: vi
  Root: bhū (class 1)
• ujjvala – bright, splendid, radiant, brilliant
  adjective
  Prefix: ud
  Root: jval (class 1)

Note: Agrees with 'vilāsāḥ'.

विलासाः (vilāsāḥ) - enjoyments (enjoyments, sports, pastimes, dalliances)

(noun)

Nominative, masculine, plural of vilāsa

vilāsa - play, sport, dalliance, enjoyment, grace

Prefix: vi

Root: las (class 1)

इति (iti) - thus, indicating direct thought (thus, in this way, so saying (marks direct speech or thought))

(indeclinable)

तव (tava) - your, within you (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

मा (mā) - do not (not, do not (prohibitive particle))

(indeclinable)

Note: Used with injunctive mood to express prohibition.

अस्तु (astu) - let it be (let it be, may it be, it is)

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative, 3rd person singular

Parasmaipada, Imperative mood, 3rd singular

Root: as (class 2)

वृथा (vṛthā) - uselessly (uselessly, in vain, falsely)

(indeclinable)

एव (eva) - indeed, just (indeed, only, very, just)

(indeclinable)

विभ्रमः (vibhramaḥ) - delusion (delusion, error, confusion, rapid motion)

(noun)

Nominative, masculine, singular of vibhrama

vibhrama - delusion, error, confusion, haste, beauty

Prefix: vi

Root: bhram (class 1)

अन्तः (antaḥ) - within you (inside, within, internal)

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अपि (api) - also (also, even, too)

(indeclinable)

च (ca) - and (and, moreover)

(indeclinable)

वितताः (vitatāḥ) - expansive (extensive, spread out, vast)

(adjective)

Nominative, masculine, plural of vitata

vitata - spread out, extensive, vast, diffused

Past Passive Participle

Derived from vi-tan (to stretch out) with kta suffix.

Prefix: vi

Root: tan (class 8)

च (ca) - and (and, moreover)

(indeclinable)

ते (te) - those (those, they (referring to 'vilāsāḥ'))

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

विलासाः (vilāsāḥ) - enjoyments (enjoyments, sports, pastimes, dalliances)

(noun)

Nominative, masculine, plural of vilāsa

vilāsa - play, sport, dalliance, enjoyment, grace

Prefix: vi

Root: las (class 1)

विलसति (vilasati) - shines forth (shines, appears, plays, sports)

(verb)

3rd person , singular, active, present (laṭ) of vilas

present active, 3rd person singular

Parasmaipada, Present tense, 3rd singular

Prefix: vi

Root: las (class 1)

सर्वम् (sarvam) - all (all, every, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

आत्म-तत्त्वम् (ātma-tattvam) - that essence of the Self (ātman) (the essence of the Self, truth of the Self)

(noun)

Nominative, neuter, singular of ātma-tattva

ātma-tattva - truth of the Self, essence of the Self, principle of the Self

Compound type : tatpuruṣa (ātman+tattva)

• ātman – Self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)
• tattva – truth, reality, essence, principle, element
  noun (neuter)