योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-54, verse-10

असौ सोऽहमिमे भावाः सुखदुःखमया मम ।
व्यर्थमेवेति नानास्था येनान्तः परितप्यसे ॥ १० ॥

asau so'hamime bhāvāḥ sukhaduḥkhamayā mama ,
vyarthameveti nānāsthā yenāntaḥ paritapyase 10

10. asau saḥ aham ime bhāvāḥ sukha-duḥkha-mayāḥ mama
vyartham eva iti nānā-sthā yena antaḥ paritapyase

10. asau saḥ aham ime sukha-duḥkha-mayāḥ bhāvāḥ mama
iti nānā-sthā vyartham eva yena antaḥ paritapyase

10. That one is I (aham); these states (bhāva) full of pleasure and pain are mine. Such diverse notions are entirely futile, and it is by them that you are tormented internally.

Words meanings summery:

• असौ (asau) - that (remote demonstrative pronoun, masculine/feminine nominative singular)

• सः (saḥ) - he, that one

• अहम् (aham) - I

• इमे (ime) - these (near demonstrative pronoun, masculine/feminine nominative plural)

• भावाः (bhāvāḥ) - states, conditions, existences (bhāva)

• सुख-दुःख-मयाः (sukha-duḥkha-mayāḥ) - full of happiness and sorrow, consisting of pleasure and pain

• मम (mama) - my, mine

• इति (iti) - thus, thinking, so

• नाना-स्था (nānā-sthā) - various conditions, diverse states

• व्यर्थम् (vyartham) - futile, useless, in vain

• एव (eva) - indeed, only, certainly

• येन (yena) - by which, by whom

• अन्तः (antaḥ) - internally, within

• परितप्यसे (paritapyase) - you are tormented, you suffer

Words meanings and morphology

असौ (asau) - that (remote demonstrative pronoun, masculine/feminine nominative singular)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder, such a one (demonstrative pronoun)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (first person pronoun)

इमे (ime) - these (near demonstrative pronoun, masculine/feminine nominative plural)

(pronoun)

Nominative, masculine, plural of idam

idam - this, here (proximal demonstrative pronoun)

भावाः (bhāvāḥ) - states, conditions, existences (bhāva)

(noun)

Nominative, masculine, plural of bhāva

bhāva - state, condition, existence, being, feeling, sentiment, nature

Derived from root 'bhū' (to be)

Root: bhū (class 1)

सुख-दुःख-मयाः (sukha-duḥkha-mayāḥ) - full of happiness and sorrow, consisting of pleasure and pain

(adjective)

Nominative, masculine, plural of sukha-duḥkha-maya

sukha-duḥkha-maya - consisting of pleasure and pain, composed of happiness and sorrow

Adjective formed by suffix '-maya' from the Dvandva compound 'sukha-duḥkha'

Compound type : dvandva (sukha+duḥkha+maya)

• sukha – pleasure, happiness, ease, comfort
  noun (neuter)
• duḥkha – pain, sorrow, suffering, misery
  noun (neuter)
• maya – consisting of, made of, full of (suffix)
  suffix (masculine)
  Taddhita suffix forming adjectives indicating material or characteristic

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I (first person pronoun)

इति (iti) - thus, thinking, so

(indeclinable)

नाना-स्था (nānā-sthā) - various conditions, diverse states

(noun)

Nominative, feminine, plural of nānā-sthā

nānā-sthā - various states, diverse conditions

Compound type : tatpurusha (nānā+sthā)

• nānā – various, diverse, manifold, different
  indeclinable
• sthā – standing, state, condition, situation, place
  noun (feminine)
  Derived from root 'sthā' (to stand)
  Root: sthā (class 1)

व्यर्थम् (vyartham) - futile, useless, in vain

(adjective)

Nominative, neuter, singular of vyartha

vyartha - useless, vain, pointless, fruitless

Prefix 'vi-' + 'artha' (purpose)

एव (eva) - indeed, only, certainly

(indeclinable)

येन (yena) - by which, by whom

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who, what (relative pronoun)

अन्तः (antaḥ) - internally, within

(indeclinable)

परितप्यसे (paritapyase) - you are tormented, you suffer

(verb)

2nd person , singular, middle, present indicative (lat) of paritap

Prefix: pari

Root: tap (class 1)