योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-34, verse-6

ततस्तत्त्वपरिज्ञानान्मिथ्याभावनयोज्झिताः ।
नाहंकारं प्रयास्यन्ति विजेष्यन्ति च तान्सुरान् ॥ ६ ॥

tatastattvaparijñānānmithyābhāvanayojjhitāḥ ,
nāhaṃkāraṃ prayāsyanti vijeṣyanti ca tānsurān 6

6. tataḥ tattvaparjñānāt mithyābhāvanayā ujjhitāḥ
na ahaṅkāram prayāsyanti vijeṣyanti ca tān surān

6. tataḥ tattvaparjñānāt mithyābhāvanayā ujjhitāḥ (te) ahaṅkāram na prayāsyanti,
ca tān surān vijeṣyanti.

6. Thereafter, due to their knowledge of reality (tattva-parijñāna), being freed from false conceptions, they will not fall prey to ego (ahaṅkāra) and will conquer those gods (Suras).

Words meanings summery:

• ततः (tataḥ) - thereafter (then, thereafter, from that)

• तत्त्वपर्ज्ञानात् (tattvaparjñānāt) - due to their knowledge of reality (tattva-parijñāna) (from the knowledge of reality/truth)

• मिथ्याभावनया (mithyābhāvanayā) - by false conceptions (by false conception, by wrong notion)

• उज्झिताः (ujjhitāḥ) - freed from (abandoned, forsaken, freed from (masculine nominative plural))

• न (na) - not (not, no)

• अहङ्कारम् (ahaṅkāram) - ego (ahaṅkāra) (ego, egoism, self-sense (masculine accusative singular))

• प्रयास्यन्ति (prayāsyanti) - they will fall prey to, attain (they will go, they will attain, they will reach)

• विजेष्यन्ति (vijeṣyanti) - they will conquer (they will conquer, they will defeat)

• च (ca) - and (and, also)

• तान् (tān) - those (gods) (those (masculine accusative plural))

• सुरान् (surān) - gods (Suras) (gods, deities (masculine accusative plural))

Words meanings and morphology

ततः (tataḥ) - thereafter (then, thereafter, from that)

(indeclinable)

तत्त्वपर्ज्ञानात् (tattvaparjñānāt) - due to their knowledge of reality (tattva-parijñāna) (from the knowledge of reality/truth)

(noun)

Ablative, neuter, singular of tattvaparjñāna

tattvaparjñāna - knowledge of reality, understanding of truth

compound of tattva (truth) and parijñāna (complete knowledge)

Compound type : tatpuruṣa (tattva+parijñāna)

• tattva – reality, truth, principle, essence
  noun (neuter)
• parijñāna – complete knowledge, full understanding
  noun (neuter)
  from prefix pari + root jñā (to know) + suffix -ana
  Prefix: pari
  Root: jñā (class 9)

Note: Expresses cause.

मिथ्याभावनया (mithyābhāvanayā) - by false conceptions (by false conception, by wrong notion)

(noun)

Instrumental, feminine, singular of mithyābhāvanā

mithyābhāvanā - false conception, wrong notion

compound of mithyā (false) and bhāvanā (conception)

Compound type : karmadhāraya (mithyā+bhāvanā)

• mithyā – false, wrongly
  indeclinable
• bhāvanā – conception, notion, imagination, thought
  noun (feminine)
  from root bhū (to be) in causative
  Root: bhū (class 1)

उज्झिताः (ujjhitāḥ) - freed from (abandoned, forsaken, freed from (masculine nominative plural))

(adjective)

Nominative, masculine, plural of ujjhita

ujjhita - abandoned, left, freed from

Past Passive Participle

from prefix ud + root hā (to abandon) with kta suffix -ta

Prefix: ud

Root: hā (class 3)

न (na) - not (not, no)

(indeclinable)

अहङ्कारम् (ahaṅkāram) - ego (ahaṅkāra) (ego, egoism, self-sense (masculine accusative singular))

(noun)

Accusative, masculine, singular of ahaṅkāra

ahaṅkāra - ego, egoism, self-sense

from aham (I) and kṛ (make), literally 'I-maker'

Root: kṛ (class 8)

Note: Object of prayāsyanti.

प्रयास्यन्ति (prayāsyanti) - they will fall prey to, attain (they will go, they will attain, they will reach)

(verb)

3rd person , plural, active, future (lṛṭ) of prayā

Future Active Indicative

3rd person plural, from root yā (class 2) with prefix pra

Prefix: pra

Root: yā (class 2)

Note: Subject is implied Danavas.

विजेष्यन्ति (vijeṣyanti) - they will conquer (they will conquer, they will defeat)

(verb)

3rd person , plural, active, future (lṛṭ) of vijī

Future Active Indicative

3rd person plural, from root jī (class 1) with prefix vi

Prefix: vi

Root: jī (class 1)

Note: Subject is implied Danavas.

च (ca) - and (and, also)

(indeclinable)

तान् (tān) - those (gods) (those (masculine accusative plural))

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Object of vijeṣyanti.

सुरान् (surān) - gods (Suras) (gods, deities (masculine accusative plural))

(noun)

Accusative, masculine, plural of sura

sura - god, deity

often contrasted with asura

Note: Object of vijeṣyanti.

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