योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-34, verse-32

वासनावलितं चित्तमिह स्थितिमुपागतम् ।
तदेव तद्विनिर्मुक्तं विमुक्तमिति कथ्यते ॥ ३२ ॥

vāsanāvalitaṃ cittamiha sthitimupāgatam ,
tadeva tadvinirmuktaṃ vimuktamiti kathyate 32

32. vāsanāvalitam cittam iha sthitim upāgatam | tat
eva tat vinirmuktam vimuktam iti kathyate ||

32. iha vāsanāvalitam cittam sthitim upāgatam
tat eva tat vinirmuktam vimuktam iti kathyate

32. The mind (citta) entangled by latent tendencies (vāsanā) attains a state of being in this world. That very same mind, when completely freed from those tendencies, is then said to be liberated (vimukta).

Words meanings summery:

• वासनावलितम् (vāsanāvalitam) - enveloped by latent tendencies; entangled by subtle impressions

• चित्तम् (cittam) - mind, consciousness, intellect

• इह (iha) - here, in this world, in this state

• स्थितिम् (sthitim) - state, condition, position

• उपागतम् (upāgatam) - attained, reached, approached

• तत् (tat) - that, it

• एव (eva) - only, just, indeed, very

• तत् (tat) - from the state of being entangled by vāsanās (that (from which it is freed))

• विनिर्मुक्तम् (vinirmuktam) - freed, released, liberated

• विमुक्तम् (vimuktam) - liberated, released

• इति (iti) - thus, so, in this manner (introduces a quote or defines something)

• कथ्यते (kathyate) - is called, is said, is narrated

Words meanings and morphology

वासनावलितम् (vāsanāvalitam) - enveloped by latent tendencies; entangled by subtle impressions

(adjective)

Nominative, neuter, singular of vāsanāvalita

vāsanāvalita - enveloped by vāsanās; covered by desires

Compound formed from 'vāsanā' and 'avalita'

Compound type : tatpurusha (vāsanā+avalita)

• vāsanā – latent tendency, subtle impression, desire, predisposition
  noun (feminine)
• avalita – covered, enveloped, embraced
  adjective (neuter)
  Past Passive Participle
  Derived from root 'val' with prefix 'ā'
  Prefix: ā
  Root: val (class 1)

चित्तम् (cittam) - mind, consciousness, intellect

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect, consciousness

इह (iha) - here, in this world, in this state

(indeclinable)

स्थितिम् (sthitim) - state, condition, position

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, state, condition, permanence, stability, position

Root: sthā (class 1)

उपागतम् (upāgatam) - attained, reached, approached

(adjective)

Nominative, neuter, singular of upāgata

upāgata - approached, attained, arrived, reached

Past Passive Participle

Derived from root 'gam' with prefixes 'upa' and 'ā'

Prefixes: upa+ā

Root: gam (class 1)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

एव (eva) - only, just, indeed, very

(indeclinable)

तत् (tat) - from the state of being entangled by vāsanās (that (from which it is freed))

(pronoun)

Ablative, neuter, singular of tad

tad - that, it, this

Note: Implied ablative, 'freed from that'

विनिर्मुक्तम् (vinirmuktam) - freed, released, liberated

(adjective)

Nominative, neuter, singular of vinirmukta

vinirmukta - released, freed, liberated, disengaged

Past Passive Participle

Derived from root 'muc' with prefixes 'vi' and 'nir'

Prefixes: vi+nir

Root: muc (class 6)

विमुक्तम् (vimuktam) - liberated, released

(adjective)

Nominative, neuter, singular of vimukta

vimukta - released, freed, liberated

Past Passive Participle

Derived from root 'muc' with prefix 'vi'

Prefix: vi

Root: muc (class 6)

Note: Predicate nominative for 'cittam'

इति (iti) - thus, so, in this manner (introduces a quote or defines something)

(indeclinable)

कथ्यते (kathyate) - is called, is said, is narrated

(verb)

3rd person , singular, passive, present indicative (Laṭ) of kath

Root: kath (class 10)