योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-34, verse-32

वासनावलितं चित्तमिह स्थितिमुपागतम् ।
तदेव तद्विनिर्मुक्तं विमुक्तमिति कथ्यते ॥ ३२ ॥

vāsanāvalitaṃ cittamiha sthitimupāgatam ,
tadeva tadvinirmuktaṃ vimuktamiti kathyate 32

32. vāsanāvalitam cittam iha sthitim upāgatam | tat
eva tat vinirmuktam vimuktam iti kathyate ||

32. iha vāsanāvalitam cittam sthitim upāgatam
tat eva tat vinirmuktam vimuktam iti kathyate

32. The mind (citta) entangled by latent tendencies (vāsanā) attains a state of being in this world. That very same mind, when completely freed from those tendencies, is then said to be liberated (vimukta).

32. החשיבה המלופפת ברשמים פנימיים (וָאסָאנָה) שקועה בקיום התופעתי; אותה חשיבה ממש, כאשר היא משתחררת מהם לחלוטין, נקראת משוחררת.

Words meanings summery:

• वासनावलितम् (vāsanāvalitam) - enveloped by latent tendencies; entangled by subtle impressions

• चित्तम् (cittam) - mind, consciousness, intellect

• इह (iha) - here, in this world, in this state

• स्थितिम् (sthitim) - state, condition, position

• उपागतम् (upāgatam) - attained, reached, approached

• तत् (tat) - that, it

• एव (eva) - only, just, indeed, very

• तत् (tat) - from the state of being entangled by vāsanās (that (from which it is freed))

• विनिर्मुक्तम् (vinirmuktam) - freed, released, liberated

• विमुक्तम् (vimuktam) - liberated, released

• इति (iti) - thus, so, in this manner (introduces a quote or defines something)

• कथ्यते (kathyate) - is called, is said, is narrated

Words meanings and morphology

वासनावलितम् (vāsanāvalitam) - enveloped by latent tendencies; entangled by subtle impressions

(adjective)

Nominative, neuter, singular of vāsanāvalita

vāsanāvalita - enveloped by vāsanās; covered by desires

Compound formed from 'vāsanā' and 'avalita'

Compound type : tatpurusha (vāsanā+avalita)

• vāsanā – latent tendency, subtle impression, desire, predisposition
  noun (feminine)
• avalita – covered, enveloped, embraced
  adjective (neuter)
  Past Passive Participle
  Derived from root 'val' with prefix 'ā'
  Prefix: ā
  Root: val (class 1)

चित्तम् (cittam) - mind, consciousness, intellect

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect, consciousness

इह (iha) - here, in this world, in this state

(indeclinable)

स्थितिम् (sthitim) - state, condition, position

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, state, condition, permanence, stability, position

Root: sthā (class 1)

उपागतम् (upāgatam) - attained, reached, approached

(adjective)

Nominative, neuter, singular of upāgata

upāgata - approached, attained, arrived, reached

Past Passive Participle

Derived from root 'gam' with prefixes 'upa' and 'ā'

Prefixes: upa+ā

Root: gam (class 1)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

एव (eva) - only, just, indeed, very

(indeclinable)

तत् (tat) - from the state of being entangled by vāsanās (that (from which it is freed))

(pronoun)

Ablative, neuter, singular of tad

tad - that, it, this

Note: Implied ablative, 'freed from that'

विनिर्मुक्तम् (vinirmuktam) - freed, released, liberated

(adjective)

Nominative, neuter, singular of vinirmukta

vinirmukta - released, freed, liberated, disengaged

Past Passive Participle

Derived from root 'muc' with prefixes 'vi' and 'nir'

Prefixes: vi+nir

Root: muc (class 6)

विमुक्तम् (vimuktam) - liberated, released

(adjective)

Nominative, neuter, singular of vimukta

vimukta - released, freed, liberated

Past Passive Participle

Derived from root 'muc' with prefix 'vi'

Prefix: vi

Root: muc (class 6)

Note: Predicate nominative for 'cittam'

इति (iti) - thus, so, in this manner (introduces a quote or defines something)

(indeclinable)

कथ्यते (kathyate) - is called, is said, is narrated

(verb)

3rd person , singular, passive, present indicative (Laṭ) of kath

Root: kath (class 10)

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