योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-34, verse-29

न सत्यं किंचिदेवेह सद्भावो भावयत्यलम् ।
नास्त्येव भावना तस्मादित्येतत्सम्यगीक्षणम् ॥ २९ ॥

na satyaṃ kiṃcideveha sadbhāvo bhāvayatyalam ,
nāstyeva bhāvanā tasmādityetatsamyagīkṣaṇam 29

29. na satyam kiñcit eva iha sadbhāvaḥ bhāvayati alam |
na asti eva bhāvanā tasmāt iti etat samyak īkṣaṇam ||

29. iha kiñcit satyam eva na sadbhāvaḥ alam bhāvayati
tasmāt bhāvanā eva na asti iti etat samyak īkṣaṇam

29. Here, nothing at all is truly real (satya). The mere perception of existence (sadbhāva) itself abundantly generates illusions. However, ultimately, there is no actual mental fabrication (bhāvanā). Therefore, this understanding is right insight (īkṣaṇa).

Words meanings summery:

• न (na) - not, no

• सत्यम् (satyam) - truly real (referring to ultimate reality) (real, true; reality, truth)

• किञ्चित् (kiñcit) - anything, something, whatsoever

• एव (eva) - indeed, certainly, only, just

• इह (iha) - here, in this world, in this context

• सद्भावः (sadbhāvaḥ) - the illusory sense or perception of existence that gives rise to mental formations (true existence, reality, state of being; good disposition)

• भावयति (bhāvayati) - generates mental formations or illusions (causes to be, produces, manifests, imagines, conceives)

• अलम् (alam) - abundantly, greatly (enough, sufficient, greatly, abundantly, in vain)

• न (na) - not, no

• अस्ति (asti) - is, exists

• एव (eva) - indeed, certainly, only, just

• भावना (bhāvanā) - mental fabrication (of reality) (conception, imagination, mental fabrication, cultivation, thought)

• तस्मात् (tasmāt) - therefore, from that, for that reason

• इति (iti) - thus, in this manner, indicates conclusion or direct speech

• एतत् (etat) - this (understanding/perception) (this)

• सम्यक् (samyak) - right, proper, complete

• ईक्षणम् (īkṣaṇam) - right insight, true perception (seeing, looking, perception, insight)

Words meanings and morphology

न (na) - not, no

(indeclinable)

सत्यम् (satyam) - truly real (referring to ultimate reality) (real, true; reality, truth)

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, real, true

Root: as (class 2)

किञ्चित् (kiñcit) - anything, something, whatsoever

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - anything, something, whatsoever

From kim + cit

एव (eva) - indeed, certainly, only, just

(indeclinable)

इह (iha) - here, in this world, in this context

(indeclinable)

सद्भावः (sadbhāvaḥ) - the illusory sense or perception of existence that gives rise to mental formations (true existence, reality, state of being; good disposition)

(noun)

Nominative, masculine, singular of sadbhāva

sadbhāva - true existence, reality, state of being, good disposition

Compound type : tatpurusha (sat+bhāva)

• sat – existent, true, good
  adjective (masculine)
  Present Active Participle
  from root `as`
  Root: as (class 2)
• bhāva – being, existence, state, feeling, disposition
  noun (masculine)
  from root `bhū`
  Root: bhū (class 1)

भावयति (bhāvayati) - generates mental formations or illusions (causes to be, produces, manifests, imagines, conceives)

(verb)

3rd person , singular, active, present (laṭ) of bhāvay

Present Active

Causative of root `bhū`

Root: bhū (class 1)

अलम् (alam) - abundantly, greatly (enough, sufficient, greatly, abundantly, in vain)

(indeclinable)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Root: as (class 2)

एव (eva) - indeed, certainly, only, just

(indeclinable)

भावना (bhāvanā) - mental fabrication (of reality) (conception, imagination, mental fabrication, cultivation, thought)

(noun)

Nominative, feminine, singular of bhāvanā

bhāvanā - conception, imagination, mental fabrication, cultivation, thought

from `bhāvaya` (causative of `bhū`) + `anā`

Root: bhū (class 1)

तस्मात् (tasmāt) - therefore, from that, for that reason

(pronoun)

Ablative, singular of tad

tad - that, it

Note: Used adverbially.

इति (iti) - thus, in this manner, indicates conclusion or direct speech

(indeclinable)

एतत् (etat) - this (understanding/perception) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this

सम्यक् (samyak) - right, proper, complete

(indeclinable)

derived from sam + añc

Root: añc (class 1)

ईक्षणम् (īkṣaṇam) - right insight, true perception (seeing, looking, perception, insight)

(noun)

Nominative, neuter, singular of īkṣaṇa

īkṣaṇa - seeing, looking, perception, insight

from root `īkṣ` + `ana`

Root: īkṣ (class 1)