योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-34, verse-30

आत्मैवेदं जगत्सर्वं कः किं भावयतु क्व वा ।
भावना नाम नास्त्वेव तदेतत्सम्यगीक्षणम् ॥ ३० ॥

ātmaivedaṃ jagatsarvaṃ kaḥ kiṃ bhāvayatu kva vā ,
bhāvanā nāma nāstveva tadetatsamyagīkṣaṇam 30

30. ātmā eva idam jagat sarvam kaḥ kim bhāvayatu kva vā
| bhāvanā nāma na astu eva tat etat samyak īkṣaṇam ||

30. idam sarvam jagat ātmā eva kaḥ kim vā kva bhāvayatu
nāma bhāvanā eva na astu tat etat samyak īkṣaṇam

30. This entire world is indeed the self (ātman) alone. Who, then, is to imagine what, or where? There is no such thing as mental fabrication (bhāvanā) at all. Therefore, this understanding is right insight (īkṣaṇa).

Words meanings summery:

• आत्मा (ātmā) - the individual self or the universal self (self, soul, spirit, the ultimate reality (ātman))

• एव (eva) - indeed, certainly, only, just

• इदम् (idam) - this

• जगत् (jagat) - world, universe, moving

• सर्वम् (sarvam) - all, whole, entire

• कः (kaḥ) - who, what

• किम् (kim) - what, anything

• भावयतु (bhāvayatu) - let him imagine, let him conceive, let him create

• क्व (kva) - where

• वा (vā) - or, either

• भावना (bhāvanā) - conception, imagination, mental fabrication, cultivation, thought

• नाम (nāma) - so-called (mental fabrication) (name, by name, indeed, really)

• न (na) - not, no

• अस्तु (astu) - let there not be (in combination with `na`) (let it be, may it be, let it exist)

• एव (eva) - indeed, certainly, only, just

• तत् (tat) - that

• एतत् (etat) - this

• सम्यक् (samyak) - right, proper, complete

• ईक्षणम् (īkṣaṇam) - right insight, true perception (seeing, looking, perception, insight)

Words meanings and morphology

आत्मा (ātmā) - the individual self or the universal self (self, soul, spirit, the ultimate reality (ātman))

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, the ultimate reality

Root: an (class 2)

एव (eva) - indeed, certainly, only, just

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

from root `gam` (with reduplication)

Root: gam (class 1)

सर्वम् (sarvam) - all, whole, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, whole, entire

कः (kaḥ) - who, what

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

किम् (kim) - what, anything

(pronoun)

Accusative, neuter, singular of kim

kim - who, what, which

भावयतु (bhāvayatu) - let him imagine, let him conceive, let him create

(verb)

3rd person , singular, active, imperative (loṭ) of bhāvay

Imperative Active

Causative of root `bhū`

Root: bhū (class 1)

क्व (kva) - where

(indeclinable)

वा (vā) - or, either

(indeclinable)

भावना (bhāvanā) - conception, imagination, mental fabrication, cultivation, thought

(noun)

Nominative, feminine, singular of bhāvanā

bhāvanā - conception, imagination, mental fabrication, cultivation, thought

from `bhāvaya` (causative of `bhū`) + `anā`

Root: bhū (class 1)

नाम (nāma) - so-called (mental fabrication) (name, by name, indeed, really)

(indeclinable)

न (na) - not, no

(indeclinable)

अस्तु (astu) - let there not be (in combination with `na`) (let it be, may it be, let it exist)

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Active

Root: as (class 2)

एव (eva) - indeed, certainly, only, just

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

सम्यक् (samyak) - right, proper, complete

(indeclinable)

derived from sam + añc

Root: añc (class 1)

ईक्षणम् (īkṣaṇam) - right insight, true perception (seeing, looking, perception, insight)

(noun)

Nominative, neuter, singular of īkṣaṇa

īkṣaṇa - seeing, looking, perception, insight

from root `īkṣ` + `ana`

Root: īkṣ (class 1)