योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-34, verse-27

तस्माद्वासनया बद्धं मुक्तं निर्वासनं मनः ।
राम निर्वासनीभावमाहरस्व विवेकतः ॥ २७ ॥

tasmādvāsanayā baddhaṃ muktaṃ nirvāsanaṃ manaḥ ,
rāma nirvāsanībhāvamāharasva vivekataḥ 27

27. tasmāt vāsanayā baddham muktam nirvāsanam
manaḥ rāma nirvāsanībhāvam āharasva vivekataḥ

27. tasmāt manaḥ vāsanayā baddham nirvāsanam
muktam rāma vivekataḥ nirvāsanībhāvam āharasva

27. Therefore, the mind is bound by latent impressions (vāsanā) and liberated when it is free from them. O Rama, cultivate this state of being free from latent impressions (vāsanā) through proper discernment.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that, hence)

• वासनया (vāsanayā) - by latent impressions (vāsanā) (by latent impression, by desire)

• बद्धम् (baddham) - bound (bound, tied, restrained)

• मुक्तम् (muktam) - liberated (liberated, released, freed)

• निर्वासनम् (nirvāsanam) - free from latent impressions (vāsanā) (devoid of latent impressions (vāsanā), desireless)

• मनः (manaḥ) - mind (mind, intellect, heart)

• राम (rāma) - O Rama

• निर्वासनीभावम् (nirvāsanībhāvam) - this state of being free from latent impressions (vāsanā) (the state of being free from latent impressions (vāsanā))

• आहरस्व (āharasva) - cultivate, attain (attain, acquire, bring about, cultivate)

• विवेकतः (vivekataḥ) - through proper discernment (by discernment, through discrimination, discriminatively)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that, hence)

(indeclinable)

Note: Used adverbially to mean 'therefore'.

वासनया (vāsanayā) - by latent impressions (vāsanā) (by latent impression, by desire)

(noun)

Instrumental, feminine, singular of vāsanā

vāsanā - latent impression, desire, inclination, habit, perfuming

Root: vas

Note: Agent or means of being bound.

बद्धम् (baddham) - bound (bound, tied, restrained)

(adjective)

Nominative, neuter, singular of baddha

baddha - bound, tied, fettered, imprisoned

Past Passive Participle

Derived from root bandh (to bind)

Root: bandh (class 9)

Note: Predicate adjective for 'manaḥ'.

मुक्तम् (muktam) - liberated (liberated, released, freed)

(adjective)

Nominative, neuter, singular of mukta

mukta - liberated, released, freed, delivered

Past Passive Participle

Derived from root muc (to release, free)

Root: muc (class 6)

Note: Predicate adjective for 'manaḥ'.

निर्वासनम् (nirvāsanam) - free from latent impressions (vāsanā) (devoid of latent impressions (vāsanā), desireless)

(adjective)

Nominative, neuter, singular of nirvāsana

nirvāsana - free from latent impressions/desires, desireless

Compound type : bahuvrihi (nis+vāsanā)

• nis – out, without, free from
  upasarga
• vāsanā – latent impression, desire, inclination, habit
  noun (feminine)
  Derived from root vas (to dwell, to perfume)
  Root: vas

Note: Qualifies 'manaḥ'.

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart, consciousness

Root: man

Note: Subject of the implied verb 'is' (bhavati).

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a Hindu deity, an incarnation of Vishnu)

Note: Address to Rama.

निर्वासनीभावम् (nirvāsanībhāvam) - this state of being free from latent impressions (vāsanā) (the state of being free from latent impressions (vāsanā))

(noun)

Accusative, masculine, singular of nirvāsanībhāva

nirvāsanībhāva - state of being free from latent impressions/desires

Derived from nirvāsana (desireless) + bhāva (state of being)

Compound type : tatpurusha (nirvāsana+bhāva)

• nirvāsana – free from latent impressions/desires
  adjective (neuter)
  Prefix: nis
• bhāva – state, condition, existence, nature, feeling
  noun (masculine)
  Derived from root bhū (to be)
  Root: bhū

Note: Object of 'āharasva'.

आहरस्व (āharasva) - cultivate, attain (attain, acquire, bring about, cultivate)

(verb)

2nd person , singular, middle, imperative (loṭ) of āhṛ

Imperative Middle

2nd person singular, Imperative, Ātmanepada, with upasarga ā

Prefix: ā

Root: hṛ (class 1)

Note: Command to Rama.

विवेकतः (vivekataḥ) - through proper discernment (by discernment, through discrimination, discriminatively)

(indeclinable)

Indeclinable formed with -tas suffix from viveka

Note: Adverbial form.