योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-34, verse-24

शशाम समरे तस्मिन्दैत्यः सबलवाहनः ।
नारायणहतो यातः शम्बरो वैष्णवीं पुरीम् ॥ २४ ॥

śaśāma samare tasmindaityaḥ sabalavāhanaḥ ,
nārāyaṇahato yātaḥ śambaro vaiṣṇavīṃ purīm 24

24. śaśāma samare tasmin daityaḥ sabalavāhanaḥ
nārāyaṇahataḥ yātaḥ śambaraḥ vaiṣṇavīm purīm

24. tasmin samare sabalavāhanaḥ daityaḥ śambaraḥ
nārāyaṇahataḥ śaśāma vaiṣṇavīm purīm yātaḥ

24. That demon Shambara, along with his army and vehicles, perished in that battle, having been slain by Narayana, and departed to Vishnu's abode.

Words meanings summery:

• शशाम (śaśāma) - perished (in battle) (ceased, perished, became still)

• समरे (samare) - in that battle (in battle, in conflict)

• तस्मिन् (tasmin) - in that (battle) (in that, on that, to that)

• दैत्यः (daityaḥ) - the demon (Shambara) (demon, son of Diti)

• सबलवाहनः (sabalavāhanaḥ) - along with his army and vehicles (with his army and vehicles)

• नारायणहतः (nārāyaṇahataḥ) - having been slain by Narayana (slain by Narayana)

• यातः (yātaḥ) - departed (gone, departed, having gone)

• शम्बरः (śambaraḥ) - the demon Shambara (Shambara (a demon's name))

• वैष्णवीम् (vaiṣṇavīm) - Vishnu's (related to Vishnu, Vishnu's)

• पुरीम् (purīm) - abode, city (city, town, abode)

Words meanings and morphology

शशाम (śaśāma) - perished (in battle) (ceased, perished, became still)

(verb)

3rd person , singular, active, perfect (lit) of śam

Perfect Active

3rd person singular, Perfect tense, Parasmaipada

Root: śam (class 4)

समरे (samare) - in that battle (in battle, in conflict)

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

तस्मिन् (tasmin) - in that (battle) (in that, on that, to that)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to samara.

दैत्यः (daityaḥ) - the demon (Shambara) (demon, son of Diti)

(noun)

Nominative, masculine, singular of daitya

daitya - demon, son of Diti

सबलवाहनः (sabalavāhanaḥ) - along with his army and vehicles (with his army and vehicles)

(adjective)

Nominative, masculine, singular of sabalavāhana

sabalavāhana - accompanied by army and vehicles

Compound type : bahuvrihi (sa+bala+vāhana)

• sa – with, accompanied by
  indeclinable
• bala – strength, force, army
  noun (neuter)
• vāhana – vehicle, mount
  noun (neuter)

Note: Qualifies daityaḥ.

नारायणहतः (nārāyaṇahataḥ) - having been slain by Narayana (slain by Narayana)

(adjective)

Nominative, masculine, singular of nārāyaṇahata

nārāyaṇahata - slain by Narayana

Compound type : tatpurusha (nārāyaṇa+hata)

• nārāyaṇa – Narayana (a name of Vishnu)
  proper noun (masculine)
• hata – killed, struck
  adjective (masculine)
  Past Passive Participle
  Derived from root han (to strike, kill)
  Root: han (class 2)

Note: Qualifies daityaḥ/śambaraḥ.

यातः (yātaḥ) - departed (gone, departed, having gone)

(adjective)

Nominative, masculine, singular of yāta

yāta - gone, departed, arrived

Past Passive Participle

Derived from root yā (to go)

Root: yā (class 2)

Note: Qualifies daityaḥ/śambaraḥ.

शम्बरः (śambaraḥ) - the demon Shambara (Shambara (a demon's name))

(proper noun)

Nominative, masculine, singular of śambara

śambara - Shambara (a powerful demon in Hindu mythology)

वैष्णवीम् (vaiṣṇavīm) - Vishnu's (related to Vishnu, Vishnu's)

(adjective)

Accusative, feminine, singular of vaiṣṇavī

vaiṣṇava - relating to Vishnu; a worshipper of Vishnu

Feminine form of vaiṣṇava

Note: Qualifies purīm.

पुरीम् (purīm) - abode, city (city, town, abode)

(noun)

Accusative, feminine, singular of purī

purī - city, town, stronghold, abode

Note: Object of yātaḥ (went to).