योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-34, verse-33

नानाघटपटाकारैश्चेतःस्थितिमुपागतम् ।
तदेवाशु शमं नेयं मिथ्यायक्ष इवोत्थितः ॥ ३३ ॥

nānāghaṭapaṭākāraiścetaḥsthitimupāgatam ,
tadevāśu śamaṃ neyaṃ mithyāyakṣa ivotthitaḥ 33

33. nānāghaṭapaṭākāraiḥ cetaḥsthitim upāgatam | tat
eva āśu śamam neyam mithyāyakṣaḥ iva utthitaḥ ||

33. nānāghaṭapaṭākāraiḥ cetaḥsthitim upāgatam tat
eva āśu śamam neyam utthitaḥ mithyāyakṣaḥ iva

33. The mind, having assumed the forms of various pots, cloths, and other objects, should be quickly brought to tranquility (śama), just like an illusory Yakṣa that has appeared.

Words meanings summery:

• नानाघटपटाकारैः (nānāghaṭapaṭākāraiḥ) - by various forms like pots and cloths

• चेतःस्थितिम् (cetaḥsthitim) - state of mind, mental condition

• उपागतम् (upāgatam) - attained, reached, assumed

• तत् (tat) - refers to the mind (citta) (that, it)

• एव (eva) - only, just, indeed

• आशु (āśu) - quickly, swiftly

• शमम् (śamam) - tranquility, cessation, peace

• नेयम् (neyam) - to be led, to be brought

• मिथ्यायक्षः (mithyāyakṣaḥ) - a false Yakṣa, an illusory Yakṣa

• इव (iva) - like, as if, as

• उत्थितः (utthitaḥ) - arisen, stood up, appeared

Words meanings and morphology

नानाघटपटाकारैः (nānāghaṭapaṭākāraiḥ) - by various forms like pots and cloths

(adjective)

Instrumental, masculine, plural of nānāghaṭapaṭākāra

nānāghaṭapaṭākāra - having various forms like pots and cloths

Compound of 'nānā', 'ghaṭa', 'paṭa', and 'ākāra'

Compound type : bahuvrihi (nānā+ghaṭa+paṭa+ākāra)

• nānā – various, manifold, diverse
  indeclinable
• ghaṭa – pot, jar, pitcher
  noun (masculine)
• paṭa – cloth, garment, fabric
  noun (masculine)
• ākāra – form, shape, appearance, figure
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Modifies the implied 'cittam' or 'viṣayaiḥ' (objects)

चेतःस्थितिम् (cetaḥsthitim) - state of mind, mental condition

(noun)

Accusative, feminine, singular of cetaḥsthiti

cetaḥsthiti - state of mind, mental condition

Compound of 'cetas' and 'sthiti'

Compound type : tatpurusha (cetas+sthiti)

• cetas – mind, intellect, consciousness
  noun (neuter)
• sthiti – state, condition, existence
  noun (feminine)
  Root: sthā (class 1)

उपागतम् (upāgatam) - attained, reached, assumed

(adjective)

Nominative, neuter, singular of upāgata

upāgata - approached, attained, arrived, reached

Past Passive Participle

Derived from root 'gam' with prefixes 'upa' and 'ā'

Prefixes: upa+ā

Root: gam (class 1)

Note: Modifies the implied 'cittam'

तत् (tat) - refers to the mind (citta) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

एव (eva) - only, just, indeed

(indeclinable)

आशु (āśu) - quickly, swiftly

(indeclinable)

शमम् (śamam) - tranquility, cessation, peace

(noun)

Accusative, masculine, singular of śama

śama - tranquility, cessation, quietude, peace, absence of passion

Root: śam (class 1)

नेयम् (neyam) - to be led, to be brought

(adjective)

Nominative, neuter, singular of neya

neya - to be led, to be guided, to be brought

Gerundive (Passive Future Participle)

Derived from root 'nī'

Root: nī (class 1)

Note: Predicate nominative for 'tat' (the mind)

मिथ्यायक्षः (mithyāyakṣaḥ) - a false Yakṣa, an illusory Yakṣa

(noun)

Nominative, masculine, singular of mithyāyakṣa

mithyāyakṣa - false yakṣa, illusory yakṣa

Compound of 'mithyā' and 'yakṣa'

Compound type : karmadhāraya (mithyā+yakṣa)

• mithyā – falsely, wrongly, illusory, untrue
  indeclinable
• yakṣa – a class of semi-divine beings, often associated with nature, wealth, or spirits; a kind of ghost or goblin
  noun (masculine)

इव (iva) - like, as if, as

(indeclinable)

उत्थितः (utthitaḥ) - arisen, stood up, appeared

(adjective)

Nominative, masculine, singular of utthita

utthita - arisen, stood up, appeared, come forth

Past Passive Participle

Derived from root 'sthā' with prefix 'ud'

Prefix: ud

Root: sthā (class 1)

Note: Modifies 'mithyāyakṣaḥ'