योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-34, verse-3

देवनिर्जितसैन्योऽसौ नीत्वा कतिपयाः समाः ।
पुनर्देववधोयुक्तश्चिन्तयामास दानवः ॥ ३ ॥

devanirjitasainyo'sau nītvā katipayāḥ samāḥ ,
punardevavadhoyuktaścintayāmāsa dānavaḥ 3

3. devanirjitasainyaḥ asau nītvā katipayāḥ samāḥ
punaḥ devavadhodyuktaḥ cintayām āsa dānavaḥ

3. asau devanirjitasainyaḥ dānavaḥ katipayāḥ
samāḥ nītvā punaḥ devavadhodyuktaḥ cintayām āsa

3. That demon, whose army had been defeated by the gods, spent some years and then, intent again on slaying the gods, began to ponder.

Words meanings summery:

• देवनिर्जितसैन्यः (devanirjitasainyaḥ) - whose army was conquered by the gods

• असौ (asau) - Refers to the demon Śambara. (that, yonder)

• नीत्वा (nītvā) - Here meaning "having spent" (time, referring to 'samāḥ'). (having led, having carried, having spent)

• कतिपयाः (katipayāḥ) - some, several, a few

• समाः (samāḥ) - years

• पुनः (punaḥ) - again, once more

• देववधोद्युक्तः (devavadhodyuktaḥ) - intent on killing the gods, prepared for killing gods

• चिन्तयाम् (cintayām) - thought (part of periphrastic perfect)

• आस (āsa) - he was, he became (auxiliary verb)

• दानवः (dānavaḥ) - Refers to the demon Śambara. (demon (son of Danu))

Words meanings and morphology

देवनिर्जितसैन्यः (devanirjitasainyaḥ) - whose army was conquered by the gods

(adjective)

Nominative, masculine, singular of devanirjitasainya

devanirjitasainya - whose army was conquered by the gods

Bahuvrīhi compound: deva (instrumental) + nirjita (PPP) + sainya, meaning "he whose army was conquered by the gods."

Compound type : bahuvrihi (deva+nirjita+sainya)

• deva – god, divine being
  noun (masculine)
  Root: div (class 4)
• nirjita – conquered, defeated
  adjective (masculine)
  Past Passive Participle
  From root ji (1st class) with prefix nir.
  Prefix: nir
  Root: ji (class 1)
• sainya – army, military
  noun (neuter)
  From senā (army) + -ya suffix.

Note: Qualifies 'asau' and 'dānavaḥ'.

असौ (asau) - Refers to the demon Śambara. (that, yonder)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder

Demonstrative pronoun

नीत्वा (nītvā) - Here meaning "having spent" (time, referring to 'samāḥ'). (having led, having carried, having spent)

(indeclinable)

Absolutive (gerund)

Formed from root nī (1st class) + -tvā suffix.

Root: nī (class 1)

कतिपयाः (katipayāḥ) - some, several, a few

(adjective)

Accusative, feminine, plural of katipaya

katipaya - some, several, a few

Note: Qualifies 'samāḥ'.

समाः (samāḥ) - years

(noun)

Accusative, feminine, plural of samā

samā - year, season

Feminine noun

Note: Object of 'nītvā'.

पुनः (punaḥ) - again, once more

(indeclinable)

Adverb

देववधोद्युक्तः (devavadhodyuktaḥ) - intent on killing the gods, prepared for killing gods

(adjective)

Nominative, masculine, singular of devavadhodyukta

devavadhodyukta - intent on killing the gods, prepared for killing gods

Tatpuruṣa compound: deva + vadha + udyukta, meaning "devoted to the slaying of gods."

Compound type : tatpurusha (deva+vadha+udyukta)

• deva – god, divine being
  noun (masculine)
  Root: div (class 4)
• vadha – killing, slaying, murder
  noun (masculine)
  From root han (to strike, kill)
  Root: han (class 2)
• udyukta – ready, prepared, intent
  adjective (masculine)
  Past Passive Participle
  From root yuj (to join) with prefix ud.
  Prefix: ud
  Root: yuj (class 7)

Note: Qualifies 'dānavaḥ'.

चिन्तयाम् (cintayām) - thought (part of periphrastic perfect)

(indeclinable)

Periphrastic Perfect auxiliary

This is the stem of the verb 'cint' (10th class) in the accusative form, used with the auxiliary verb 'as' to form the periphrastic perfect. It's often treated as an indeclinable part of the compound verbal form.

Root: cit (class 10)

Note: Forms a periphrastic perfect with 'āsa'.

आस (āsa) - he was, he became (auxiliary verb)

(verb)

3rd person , singular, active, past perfect indicative (liṭ) of as

Perfect Active Indicative

From root as (2nd class), perfect tense, 3rd person singular.

Root: as (class 2)

Note: Forms a periphrastic perfect with 'cintayām'.

दानवः (dānavaḥ) - Refers to the demon Śambara. (demon (son of Danu))

(noun)

Nominative, masculine, singular of dānava

dānava - demon, giant (descendant of Danu)

Patronymic from Danu

Note: Subject of 'cintayām āsa'.