योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-34, verse-10

ते दैत्या भुवनं प्राप्य च्छादयामासुरम्बरम् ।
गर्जन्तो हेतितडितः प्रावृषीव पयोधराः ॥ १० ॥

te daityā bhuvanaṃ prāpya cchādayāmāsurambaram ,
garjanto hetitaḍitaḥ prāvṛṣīva payodharāḥ 10

10. te daityāḥ bhuvanam prāpya chādayāmāsuḥ ambaram
garjantaḥ hetitaḍitaḥ prāvṛṣi iva payodharāḥ

10. te daityāḥ bhuvanam prāpya ambaram chādayāmāsuḥ
prāvṛṣi hetitaḍitaḥ payodharāḥ iva garjantaḥ

10. Those Daityas, upon reaching a realm, covered the sky, thundering and flashing weapons like rain clouds with lightning in the monsoon season.

Words meanings summery:

• ते (te) - those, they

• दैत्याः (daityāḥ) - Powerful, virtuous, and wise beings, perhaps indicating a class of divine or semi-divine beings rather than malevolent demons. (descendants of Diti, demons, titans)

• भुवनम् (bhuvanam) - world, realm, existence, being

• प्राप्य (prāpya) - having reached, after obtaining

• छादयामासुः (chādayāmāsuḥ) - they covered

• अम्बरम् (ambaram) - sky (sky, atmosphere, clothing)

• गर्जन्तः (garjantaḥ) - thundering, roaring

• हेतितडितः (hetitaḍitaḥ) - having weapons as lightning, whose lightning is weapons

• प्रावृषि (prāvṛṣi) - in the rainy season, in the monsoon

• इव (iva) - like, as, as it were

• पयोधराः (payodharāḥ) - clouds (clouds (lit. water-bearers); breasts)

Words meanings and morphology

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers to the excellent beings of the previous verses.

दैत्याः (daityāḥ) - Powerful, virtuous, and wise beings, perhaps indicating a class of divine or semi-divine beings rather than malevolent demons. (descendants of Diti, demons, titans)

(noun)

Nominative, masculine, plural of daitya

daitya - descendant of Diti, demon, titan

patronymic from Diti

भुवनम् (bhuvanam) - world, realm, existence, being

(noun)

Accusative, neuter, singular of bhuvana

bhuvana - world, realm, earth, being, existence

from root bhū (to be, become)

Root: bhū (class 1)

प्राप्य (prāpya) - having reached, after obtaining

(indeclinable)

absolutive

from root āp (to obtain) with prefix pra

Prefix: pra

Root: āp (class 5)

छादयामासुः (chādayāmāsuḥ) - they covered

(verb)

3rd person , plural, active, perfect (lit) of chādayāmāsuḥ

Periphrastic Perfect (Causative)

chādayām āsuḥ - chādayām (stem of causative of chad + ām) + āsuḥ (perfect ending of as for 3rd plural).

Root: chad (class 10)

Note: This is a compound verbal form (ām-pratyaya perfect).

अम्बरम् (ambaram) - sky (sky, atmosphere, clothing)

(noun)

Accusative, neuter, singular of ambara

ambara - sky, atmosphere, clothing, circumference

गर्जन्तः (garjantaḥ) - thundering, roaring

(adjective)

Nominative, masculine, plural of garjat

garjat - thundering, roaring

Present Active Participle

from root garj (to thunder, roar)

Root: garj (class 1)

Note: Qualifies daityāḥ.

हेतितडितः (hetitaḍitaḥ) - having weapons as lightning, whose lightning is weapons

(adjective)

Nominative, masculine, plural of hetitaḍit

hetitaḍit - whose weapons are lightning, or whose lightning is their weapons

heti (weapon) + taḍit (lightning)

Compound type : bahuvrihi (heti+taḍit)

• heti – weapon, missile
  noun (feminine)
  from root hi (to send, propel)
  Root: hi (class 3)
• taḍit – lightning
  noun (feminine)
  from root taḍ (to strike)
  Root: taḍ (class 1)

Note: Qualifies daityāḥ.

प्रावृषि (prāvṛṣi) - in the rainy season, in the monsoon

(noun)

Locative, feminine, singular of prāvṛṣ

prāvṛṣ - rainy season, monsoon

from pra + vṛṣ (to rain)

Prefix: pra

Root: vṛṣ (class 1)

इव (iva) - like, as, as it were

(indeclinable)

पयोधराः (payodharāḥ) - clouds (clouds (lit. water-bearers); breasts)

(noun)

Nominative, masculine, plural of payodhara

payodhara - cloud, breast (lit. water-bearer)

payas (water) + dhara (bearer, from root dhṛ)

Compound type : upapada tatpurusha (payas+dhara)

• payas – water, milk
  noun (neuter)
• dhara – bearer, holding
  adjective (masculine)
  from root dhṛ (to hold, bear)
  Root: dhṛ (class 1)