योगवासिष्ठः yogavāsiṣṭhaḥ - book-4, chapter-29, verse-7

यद्वद्दूरगतं वस्तु नादर्शे प्रतिबिम्बति ।
पदार्थवासना तद्वदनभ्यासान्न जायते ॥ ७ ॥

yadvaddūragataṃ vastu nādarśe pratibimbati ,
padārthavāsanā tadvadanabhyāsānna jāyate 7

7. yadvat dūragatam vastu na ādarśe pratibimbati
padārthavāsanā tadvat anabhyāsāt na jāyate

7. yadvat dūragatam vastu ādarśe na pratibimbati,
tadvat padārthavāsanā anabhyāsāt na jāyate

7. Just as a distant object is not reflected in a mirror, similarly, the latent impressions (vāsanā) of worldly objects do not arise without proper practice.

Words meanings summery:

• यद्वत् (yadvat) - just as, as, like

• दूरगतम् (dūragatam) - gone far, distant, remote

• वस्तु (vastu) - object, thing, substance

• न (na) - not, no

• आदर्शे (ādarśe) - in a mirror

• प्रतिबिम्बति (pratibimbati) - reflects, is reflected, appears as a reflection

• पदार्थवासना (padārthavāsanā) - latent impression of objects, tendency concerning things

• तद्वत् (tadvat) - similarly, in that manner

• अनभ्यासात् (anabhyāsāt) - from lack of practice, due to non-practice

• न (na) - not, no

• जायते (jāyate) - arises, is born, takes place

Words meanings and morphology

यद्वत् (yadvat) - just as, as, like

(indeclinable)

From yad (pronoun) + vat (suffix forming adverbs of manner).

दूरगतम् (dūragatam) - gone far, distant, remote

(adjective)

Nominative, neuter, singular of dūragata

dūragata - gone far, remote, distant

Past Passive Participle

From dūra (distance) + gata (gone, PPP of gam).

Compound type : Tatpuruṣa (dūra+gata)

• dūra – distance, farness, remoteness
  noun (neuter)
• gata – gone, arrived at, past, elapsed
  adjective
  Past Passive Participle
  Derived from the root gam- 'to go'.
  Root: gam (class 1)

Note: Used here substantively, qualifying 'vastu'.

वस्तु (vastu) - object, thing, substance

(noun)

Nominative, neuter, singular of vastu

vastu - object, thing, substance, essence, wealth

Root: vas (class 10)

न (na) - not, no

(indeclinable)

Particle of negation.

आदर्शे (ādarśe) - in a mirror

(noun)

Locative, masculine, singular of ādarśa

ādarśa - mirror, reflection, looking-glass

From ā-dṛś- (to look at).

Prefix: ā

Root: dṛś (class 1)

प्रतिबिम्बति (pratibimbati) - reflects, is reflected, appears as a reflection

(verb)

3rd person , singular, active, present (laṭ) of pratibimb

From prati (prefix) + bimb (to reflect).

Prefix: prati

Root: bimb (class 1)

पदार्थवासना (padārthavāsanā) - latent impression of objects, tendency concerning things

(noun)

Nominative, feminine, singular of padārthavāsanā

padārthavāsanā - latent impression (vāsanā) of objects (padārtha)

Compound type : Tatpuruṣa (padārtha+vāsanā)

• padārtha – object, thing, meaning of a word
  noun (masculine)
• vāsanā – impression, latent tendency, desire
  noun (feminine)
  Derived from root vas- 'to dwell, to perfume'.
  Root: vas (class 1)

तद्वत् (tadvat) - similarly, in that manner

(indeclinable)

From tad (pronoun) + vat (suffix forming adverbs of manner).

अनभ्यासात् (anabhyāsāt) - from lack of practice, due to non-practice

(noun)

Ablative, masculine, singular of anabhyāsa

anabhyāsa - non-practice, lack of repetition, unfamiliarity

Negation (an) of abhyāsa.

Compound type : Nañ-tatpuruṣa (an+abhyāsa)

• an – not, non
  indeclinable
  Negative prefix.
• abhyāsa – practice, repetition, study
  noun (masculine)
  From abhi-ās (to sit near, to apply oneself to).
  Prefix: abhi
  Root: ās (class 2)

न (na) - not, no

(indeclinable)

Particle of negation.

जायते (jāyate) - arises, is born, takes place

(verb)

3rd person , singular, middle, present (laṭ) of jan

From root jan. In middle voice here.

Root: jan (class 4)

Note: Root jan (4th class, jāya- stem).