योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-25, verse-4

अन्तर्गुणगणाकीर्णं सुरन्ध्रैः सुषिरैर्वृतम् ।
उह्यमानपयःपूरैर्दिवसालोककान्तिमत् ॥ ४ ॥

antarguṇagaṇākīrṇaṃ surandhraiḥ suṣirairvṛtam ,
uhyamānapayaḥpūrairdivasālokakāntimat 4

4. antar-guṇa-gaṇa-ākīrṇam surandhraiḥ suṣiraiḥ
vṛtam uhyamāna-payaḥ-pūraiḥ divasāloka-kāntimat

4. antar-guṇa-gaṇa-ākīrṇam surandhraiḥ suṣiraiḥ
vṛtam uhyamāna-payaḥ-pūraiḥ divasāloka-kāntimat

4. It is filled with inner multitudes of qualities (guṇa), surrounded by fine pores and hollow channels, permeated by flowing streams of water, and it possesses the brilliance of daylight.

Words meanings summery:

• अन्तर्-गुण-गण-आकीर्णम् (antar-guṇa-gaṇa-ākīrṇam) - filled with inner multitudes of qualities; pervaded by internal aggregates of attributes

• सुरन्ध्रैः (surandhraiḥ) - by good holes; by fine apertures; by fine pores

• सुषिरैः (suṣiraiḥ) - by hollows; by pores; by channels

• वृतम् (vṛtam) - covered; surrounded; encompassed; chosen

• उह्यमान-पयः-पूरैः (uhyamāna-payaḥ-pūraiḥ) - by flowing streams of water; by currents of flowing water

• दिवसालोक-कान्तिमत् (divasāloka-kāntimat) - possessing the brilliance of daylight; radiant with the light of day

Words meanings and morphology

अन्तर्-गुण-गण-आकीर्णम् (antar-guṇa-gaṇa-ākīrṇam) - filled with inner multitudes of qualities; pervaded by internal aggregates of attributes

(adjective)

neuter, singular of antar-guṇa-gaṇa-ākīrṇa

antar-guṇa-gaṇa-ākīrṇa - filled with inner multitudes of qualities

Past Passive Participle

From root KṜ (कृ) 'to scatter' with prefix Ā (आ). 'antar' specifies the location of 'guṇa-gaṇa' (multitude of qualities).

Compound type : Tatpurusha (antar+guṇa-gaṇa+ākīrṇa)

• antar – within; inner; internal
  indeclinable
• guṇa – quality; attribute; constituent (of prakṛti)
  noun (masculine)
• gaṇa – multitude; host; group; collection
  noun (masculine)
• ākīrṇa – filled; covered; crowded; pervaded
  adjective (neuter)
  Past Passive Participle
  From root KṜ (कृ) with prefix Ā (आ).
  Prefix: ā
  Root: KṜ (कृ) (class 6)

Note: Describes the implied subject.

सुरन्ध्रैः (surandhraiḥ) - by good holes; by fine apertures; by fine pores

(noun)

Instrumental, neuter, plural of surandhra

surandhra - good hole; fine pore; aperture

Compound type : Pravādi Tatpurusha (su+randhra)

• su – good; well; fine
  prefix
• randhra – hole; opening; aperture; defect
  noun (neuter)

Note: Agent for 'vṛtam'.

सुषिरैः (suṣiraiḥ) - by hollows; by pores; by channels

(noun)

Instrumental, neuter, plural of suṣira

suṣira - hollow; porous; channel; tube

Note: Agent for 'vṛtam', coordinates with 'surandhraiḥ'.

वृतम् (vṛtam) - covered; surrounded; encompassed; chosen

(adjective)

neuter, singular of vṛta

vṛta - covered; surrounded; chosen; enveloped

Past Passive Participle

From root VṜ (वृ) 'to cover, surround'.

Root: VṜ (वृ) (class 5)

Note: Describes the implied subject.

उह्यमान-पयः-पूरैः (uhyamāna-payaḥ-pūraiḥ) - by flowing streams of water; by currents of flowing water

(noun)

Instrumental, neuter, plural of uhyamāna-payaḥ-pūra

uhyamāna-payaḥ-pūra - flowing streams of water

Compound type : Tatpurusha (uhyamāna+payas+pūra)

• uhyamāna – being carried; flowing; being borne
  adjective (neuter)
  Present Passive Participle
  From root VAH (वह्) 'to carry, flow' in passive voice.
  Root: VAH (वह्) (class 1)
• payas – water; milk; juice
  noun (neuter)
• pūra – stream; flood; current; abundance
  noun (masculine)

Note: Acts as an instrumental adjunct describing the state of the subject.

दिवसालोक-कान्तिमत् (divasāloka-kāntimat) - possessing the brilliance of daylight; radiant with the light of day

(adjective)

neuter, singular of divasāloka-kāntimat

divasāloka-kāntimat - possessing the brilliance of daylight

Compound adjective, where 'kāntimat' is a possessive adjective from 'kānti' (radiance).

Compound type : Tatpurusha (divasa-āloka+kāntimat)

• divasa – day; daytime
  noun (masculine)
• āloka – light; sight; appearance
  noun (masculine)
• kāntimat – brilliant; beautiful; shining; possessing radiance
  adjective (neuter)
  Derived from 'kānti' with possessive suffix '-mat'.

Note: Describes the implied subject.