योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-25, verse-29

अज्ञातभूतसंचारनाम्नारण्येन मालिताम् ।
एतस्मादेव सर्वस्मात्ततो दशगुणात्मना ॥ २९ ॥

ajñātabhūtasaṃcāranāmnāraṇyena mālitām ,
etasmādeva sarvasmāttato daśaguṇātmanā 29

29. ajñātabhūtasaṃcāranāmnā araṇyena mālitām
etasmāt eva sarvasmāt tataḥ daśaguṇātmanā

29. (sā) ajñātabhūtasaṃcāranāmnā araṇyena mālitām
etasmāt sarvasmāt tataḥ eva daśaguṇātmanā

29. It is adorned (mālitām) by a forest (araṇyena) known by the name (nāmnā) 'where the movement of living beings (bhūtasaṃcāra) is unknown (ajñāta)'; and this forest (or the space it occupies) is ten times greater in its intrinsic nature (ātmanā) than all of this [previously mentioned].

Words meanings summery:

• अज्ञातभूतसंचारनाम्ना (ajñātabhūtasaṁcāranāmnā) - by the name 'where the movement of living beings is unknown'. (by the name 'unknown movement of beings'.)

• अरण्येन (araṇyena) - by a forest (named...). (by a forest, by a wilderness.)

• मालिताम् (mālitām) - (the entity) adorned. (garlanded, adorned, decorated.)

• एतस्मात् (etasmāt) - from all of this (previously described). (from this, than this.)

• एव (eva) - very. (only, just, indeed, very.)

• सर्वस्मात् (sarvasmāt) - from all of this. (from all, than all.)

• ततः (tataḥ) - than that (referring to the combined 'all of this'). (from that, thence, then, therefore.)

• दशगुणात्मना (daśaguṇātmanā) - by (something) ten times greater in its intrinsic nature (ātmanā). (by what is ten times greater in its nature, by a tenfold nature.)

Words meanings and morphology

अज्ञातभूतसंचारनाम्ना (ajñātabhūtasaṁcāranāmnā) - by the name 'where the movement of living beings is unknown'. (by the name 'unknown movement of beings'.)

(noun)

Instrumental, neuter, singular of ajñātabhūtasaṃcāranāman

ajñātabhūtasaṁcāranāman - the name 'unknown movement of beings'

Compound type : Tatpurusha (ajñātabhūtasaṃcāra+nāman)

• ajñātabhūtasaṃcāra – unknown movement of beings
  noun (masculine)
• nāman – name, appellation, designation
  noun (neuter)

Note: Modifies 'araṇyena'.

अरण्येन (araṇyena) - by a forest (named...). (by a forest, by a wilderness.)

(noun)

Instrumental, neuter, singular of araṇya

araṇya - forest, wilderness, solitary place

Note: Agent of 'mālitām'.

मालिताम् (mālitām) - (the entity) adorned. (garlanded, adorned, decorated.)

(participle)

Accusative, feminine, singular of mālita

mālita - garlanded, adorned with a garland

Past Passive Participle

Derived from 'mālā' (garland) with 'ita' suffix, implying 'provided with a garland'.

Note: Acts as an adjective, modifying a feminine noun in the accusative case.

एतस्मात् (etasmāt) - from all of this (previously described). (from this, than this.)

(pronoun)

Ablative, neuter, singular of etat

etat - this, that

Note: Can be masculine or neuter in ablative singular. Given 'sarvasmāt', neuter is consistent.

एव (eva) - very. (only, just, indeed, very.)

(indeclinable)

सर्वस्मात् (sarvasmāt) - from all of this. (from all, than all.)

(pronoun)

Ablative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Can be masculine or neuter in ablative singular.

ततः (tataḥ) - than that (referring to the combined 'all of this'). (from that, thence, then, therefore.)

(indeclinable)

Note: Functions as an ablative in comparison here.

दशगुणात्मना (daśaguṇātmanā) - by (something) ten times greater in its intrinsic nature (ātmanā). (by what is ten times greater in its nature, by a tenfold nature.)

(adjective)

Instrumental, masculine, singular of daśaguṇātman

daśaguṇātman - one whose nature is tenfold, having a tenfold self, ten times greater in nature

Compound adjective describing something that is tenfold in nature.

Compound type : Bahuvrīhi (daśaguṇa+ātman)

• daśaguṇa – tenfold, ten times, by ten qualities
  adjective
• ātman – self, soul, essence, nature, spirit, vital breath (ātman)
  noun (masculine)

Note: The word 'ātman' is used here in its sense of 'nature' or 'essence', to express 'by a nature that is ten times greater'.