योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-25, verse-2

ब्रह्माण्डनरहृत्पद्मं दिगष्टकदलं बृहत् ।
गिरिकेसरसंबाधं स्वामोदभरसुन्दरम् ॥ २ ॥

brahmāṇḍanarahṛtpadmaṃ digaṣṭakadalaṃ bṛhat ,
girikesarasaṃbādhaṃ svāmodabharasundaram 2

2. brahmāṇḍanarahṛtpadmam digaṣṭakadalam bṛhat
girikesarasaṃbādham svāmodabharasundaram

2. bṛhat brahmāṇḍanarahṛtpadmam digaṣṭakadalam
girikesarasaṃbādham svāmodabharasundaram

2. The vast cosmic egg (brahmāṇḍa) is like a heart-lotus of the cosmic person (puruṣa), with its eight petals being the cardinal directions. It is densely crowded with mountains serving as its stamens and is beautiful with the abundance of its own fragrance.

Words meanings summery:

• ब्रह्माण्डनरहृत्पद्मम् (brahmāṇḍanarahṛtpadmam) - the cosmic egg (brahmāṇḍa) perceived as the heart-lotus of the cosmic person (puruṣa) (the heart-lotus of the cosmic person of the cosmic egg)

• दिगष्टकदलम् (digaṣṭakadalam) - having eight petals (which are the directions)

• बृहत् (bṛhat) - vast, great, large

• गिरिकेसरसंबाधम् (girikesarasaṁbādham) - crowded/filled with mountain-stamens

• स्वामोदभरसुन्दरम् (svāmodabharasundaram) - beautiful with the abundance of its own fragrance

Words meanings and morphology

ब्रह्माण्डनरहृत्पद्मम् (brahmāṇḍanarahṛtpadmam) - the cosmic egg (brahmāṇḍa) perceived as the heart-lotus of the cosmic person (puruṣa) (the heart-lotus of the cosmic person of the cosmic egg)

(noun)

Nominative, neuter, singular of brahmāṇḍanarahṛtpadma

brahmāṇḍanarahṛtpadma - the heart-lotus of the cosmic person of the cosmic egg

Compound type : tatpurusha (brahmāṇḍa+nara+hṛd+padma)

• brahmāṇḍa – cosmic egg, universe
  noun (neuter)
• nara – man, cosmic person (puruṣa)
  noun (masculine)
• hṛd – heart
  noun (neuter)
• padma – lotus
  noun (neuter)

Note: Can also be accusative singular neuter, acting as a descriptive adjective for an implied object.

दिगष्टकदलम् (digaṣṭakadalam) - having eight petals (which are the directions)

(adjective)

Nominative, neuter, singular of dig-aṣṭaka-dala

dig-aṣṭaka-dala - having eight petals (which are the directions)

Compound type : bahuvrihi (diś+aṣṭaka+dala)

• diś – direction
  noun (feminine)
• aṣṭaka – group of eight
  noun (neuter)
• dala – petal, leaf
  noun (neuter)

Note: Can also be accusative singular neuter, acting as a descriptive adjective for an implied object.

बृहत् (bṛhat) - vast, great, large

(adjective)

Nominative, neuter, singular of bṛhat

bṛhat - vast, great, large

Note: Can also be accusative singular neuter, acting as a descriptive adjective for an implied object.

गिरिकेसरसंबाधम् (girikesarasaṁbādham) - crowded/filled with mountain-stamens

(adjective)

Nominative, neuter, singular of giri-kesara-saṃbādha

giri-kesara-saṁbādha - crowded/filled with mountain-stamens

Compound type : bahuvrihi (giri+kesara+saṃbādha)

• giri – mountain
  noun (masculine)
• kesara – stamen, mane
  noun (neuter)
• saṃbādha – crowded, obstructed, pressed together
  adjective (neuter)

Note: Can also be accusative singular neuter, acting as a descriptive adjective for an implied object.

स्वामोदभरसुन्दरम् (svāmodabharasundaram) - beautiful with the abundance of its own fragrance

(adjective)

Nominative, neuter, singular of sva-āmoda-bhara-sundara

sva-āmoda-bhara-sundara - beautiful with the abundance of its own fragrance

Compound type : bahuvrihi (sva+āmoda+bhara+sundara)

• sva – one's own
  pronoun (neuter)
• āmoda – fragrance, delight
  noun (masculine)
• bhara – abundance, load, fullness
  noun (masculine)
• sundara – beautiful, charming
  adjective (neuter)

Note: Can also be accusative singular neuter, acting as a descriptive adjective for an implied object.