योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-25, verse-28

वलितां त्रिजगल्लक्ष्मीधम्मिल्लवलनामिव ।
एतस्मादेव सर्वस्मात्ततो दशगुणात्मना ॥ २८ ॥

valitāṃ trijagallakṣmīdhammillavalanāmiva ,
etasmādeva sarvasmāttato daśaguṇātmanā 28

28. valitām trijagallakṣmīdhāmmillavalanām iva
etasmāt eva sarvasmāt tataḥ daśaguṇātmanā

28. (sā) trijagallakṣmīdhāmmillavalanām iva valitām
etasmāt sarvasmāt tataḥ eva daśaguṇātmanā

28. It is encircled (valitām), as if it were the intricate coiffure (dhammilla-valanām iva) of the prosperity (lakṣmī) of the three worlds (trijagat); and this encircling is by (a dimension or entity) ten times greater in its intrinsic nature (ātmanā) than all of this [previously mentioned].

Words meanings summery:

• वलिताम् (valitām) - (the previously mentioned entity) encircled. (encircled, surrounded, encompassed.)

• त्रिजगल्लक्ष्मीधाम्मिल्लवलनाम् (trijagallakṣmīdhāmmillavalanām) - as if the intricate coiffure of the prosperity of the three worlds. (the curling lock of hair of the prosperity of the three worlds.)

• इव (iva) - as if. (like, as, as if.)

• एतस्मात् (etasmāt) - from all of this (previously described). (from this, than this.)

• एव (eva) - very. (only, just, indeed, very.)

• सर्वस्मात् (sarvasmāt) - from all of this. (from all, than all.)

• ततः (tataḥ) - than that (referring to the combined 'all of this'). (from that, thence, then, therefore.)

• दशगुणात्मना (daśaguṇātmanā) - by (something) ten times greater in its intrinsic nature (ātmanā). (by what is ten times greater in its nature, by a tenfold nature.)

Words meanings and morphology

वलिताम् (valitām) - (the previously mentioned entity) encircled. (encircled, surrounded, encompassed.)

(participle)

Accusative, feminine, singular of valita

valita - encircled, surrounded, covered, wrapped

Past Passive Participle

Derived from root 'val' (to cover, enclose) with suffix 'kta'.

Root: val (class 1)

Note: Acts as an adjective here, modifying a feminine noun in the accusative case.

त्रिजगल्लक्ष्मीधाम्मिल्लवलनाम् (trijagallakṣmīdhāmmillavalanām) - as if the intricate coiffure of the prosperity of the three worlds. (the curling lock of hair of the prosperity of the three worlds.)

(noun)

Accusative, feminine, singular of trijagallakṣmīdhāmmillavalana

trijagallakṣmīdhāmmillavalana - the intricate coiffure of the prosperity of the three worlds

Compound type : Tatpurusha (trijagat+lakṣmī+dhammilla+valana)

• trijagat – the three worlds (heaven, earth, and atmosphere; or heaven, earth, and hell)
  noun (neuter)
• lakṣmī – prosperity, wealth, fortune, beauty, the goddess Lakṣmī
  noun (feminine)
• dhammilla – braided or ornamented hair, a woman's coiffure, a curling lock of hair
  noun (masculine)
• valana – bending, curving, rolling, encircling, twisting
  noun (neuter)
  nominal derivative
  Derived from root 'val' (to cover, enclose, roll) with suffix 'ana'.
  Root: val (class 1)

इव (iva) - as if. (like, as, as if.)

(indeclinable)

एतस्मात् (etasmāt) - from all of this (previously described). (from this, than this.)

(pronoun)

Ablative, neuter, singular of etat

etat - this, that

Note: Can be masculine or neuter in ablative singular. Given 'sarvasmāt', neuter is consistent.

एव (eva) - very. (only, just, indeed, very.)

(indeclinable)

सर्वस्मात् (sarvasmāt) - from all of this. (from all, than all.)

(pronoun)

Ablative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Can be masculine or neuter in ablative singular.

ततः (tataḥ) - than that (referring to the combined 'all of this'). (from that, thence, then, therefore.)

(indeclinable)

Note: Functions as an ablative in comparison here.

दशगुणात्मना (daśaguṇātmanā) - by (something) ten times greater in its intrinsic nature (ātmanā). (by what is ten times greater in its nature, by a tenfold nature.)

(adjective)

Instrumental, masculine, singular of daśaguṇātman

daśaguṇātman - one whose nature is tenfold, having a tenfold self, ten times greater in nature

Compound adjective describing something that is tenfold in nature.

Compound type : Bahuvrīhi (daśaguṇa+ātman)

• daśaguṇa – tenfold, ten times, by ten qualities
  adjective
• ātman – self, soul, essence, nature, spirit, vital breath (ātman)
  noun (masculine)

Note: The word 'ātman' is used here in its sense of 'nature' or 'essence', to express 'by a nature that is ten times greater'.