योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-25, verse-5
रसार्द्रं खे भ्रमद्धंसं रात्रिसंकोचभाजनम् ।
पातालपङ्कनिर्मग्ननागनाथमृणालकम् ॥ ५ ॥
पातालपङ्कनिर्मग्ननागनाथमृणालकम् ॥ ५ ॥
rasārdraṃ khe bhramaddhaṃsaṃ rātrisaṃkocabhājanam ,
pātālapaṅkanirmagnanāganāthamṛṇālakam 5
pātālapaṅkanirmagnanāganāthamṛṇālakam 5
5.
rasārdram khe bhramat-haṃsam rātri-saṅkoca-bhājanam
pātāla-paṅka-nirmagna-nāga-nātha-mṛṇālakam
pātāla-paṅka-nirmagna-nāga-nātha-mṛṇālakam
5.
rasārdram khe bhramat-haṃsam rātri-saṅkoca-bhājanam
pātāla-paṅka-nirmagna-nāga-nātha-mṛṇālakam
pātāla-paṅka-nirmagna-nāga-nātha-mṛṇālakam
5. It is moist with vital essence (rasa), having wandering swans (haṃsa) in its ethereal space (khe), an object that contracts at night (like a lotus), and its lotus stalk (mṛṇālaka) is the lord of serpents (Nāganātha) submerged in the mud of the netherworld (pātāla).
5. הוא ספוג תמצית חיים, השמש סובבת בשמיו כמו אווז לבן, הלילה גורם לו להיסגר, ושורשי הגבעול שלו נתונים ברפש של הפָּאתָאָלָה (העולם התחתון), שם מלכי הנָאגָה (נחשי הקודש) לופתים אותם.
Words meanings summery:
(Scroll down for elaborated words morphology)
- रसार्द्रम् (rasārdram) - moist with sap/essence; juicy
- खे (khe) - in the sky; in space; in the ethereal region
- भ्रमत्-हंसम् (bhramat-haṁsam) - having wandering swans; that which has a wandering swan
- रात्रि-सङ्कोच-भाजनम् (rātri-saṅkoca-bhājanam) - an object of night's contraction; a vessel that shrinks at night
- पाताल-पङ्क-निर्मग्न-नाग-नाथ-मृणालकम् (pātāla-paṅka-nirmagna-nāga-nātha-mṛṇālakam) - a lotus stalk that is the lord of serpents, submerged in the mud of the netherworld (pātāla)
Words meanings and morphology
रसार्द्रम् (rasārdram) - moist with sap/essence; juicy
(adjective)
neuter, singular of rasārdra
rasārdra - moist with sap/essence
Compound type : Tatpurusha (rasa+ārdra)
- rasa – sap; juice; essence; taste; sentiment; vital fluid
noun (masculine) - ārdra – moist; wet; fresh; tender
adjective (neuter)
Note: Describes the implied subject.
खे (khe) - in the sky; in space; in the ethereal region
(indeclinable)
Note: Used adverbially.
भ्रमत्-हंसम् (bhramat-haṁsam) - having wandering swans; that which has a wandering swan
(adjective)
neuter, singular of bhramat-haṃsa
bhramat-haṁsa - having wandering swans (haṃsa)
Compound type : Bahuvrihi (bhramat+haṃsa)
- bhramat – wandering; roaming; moving about
adjective (neuter)
Present Active Participle
From root BHRAM (भ्रम्) 'to wander'.
Root: BHRAM (भ्रम्) (class 1) - haṃsa – swan; goose; a particular mythical bird; soul (ātman)
noun (masculine)
Note: Describes the implied subject.
रात्रि-सङ्कोच-भाजनम् (rātri-saṅkoca-bhājanam) - an object of night's contraction; a vessel that shrinks at night
(noun)
neuter, singular of rātri-saṅkoca-bhājana
rātri-saṅkoca-bhājana - an object that contracts at night (like a lotus)
Compound type : Tatpurusha (rātri+saṅkoca+bhājana)
- rātri – night
noun (feminine) - saṅkoca – contraction; shrinking; closing
noun (masculine)
From root KUC (कुच्) with prefix SAṄ (सङ्).
Prefix: saṅ
Root: KUC (कुच्) (class 1) - bhājana – vessel; receptacle; object; deserving of
noun (neuter)
Note: Describes the implied subject.
पाताल-पङ्क-निर्मग्न-नाग-नाथ-मृणालकम् (pātāla-paṅka-nirmagna-nāga-nātha-mṛṇālakam) - a lotus stalk that is the lord of serpents, submerged in the mud of the netherworld (pātāla)
(noun)
neuter, singular of pātāla-paṅka-nirmagna-nāga-nātha-mṛṇālaka
pātāla-paṅka-nirmagna-nāga-nātha-mṛṇālaka - lotus stalk, which is the serpent king, submerged in the mud of the netherworld
Compound type : Tatpurusha (pātāla+paṅka+nirmagna+nāga-nātha+mṛṇālaka)
- pātāla – netherworld; lowest region
noun (neuter) - paṅka – mud; mire; dirt; sin
noun (masculine) - nirmagna – submerged; plunged; immersed
adjective (neuter)
Past Passive Participle
From root MAJJ (मज्ज्) 'to sink, dive' with prefix NIR (निर्).
Prefix: nir
Root: MAJJ (मज्ज्) (class 1) - nāga – serpent; snake; Nāga (mythical serpent-being)
noun (masculine) - nātha – lord; master; protector
noun (masculine) - mṛṇālaka – lotus stalk; lotus fiber (diminutive/affectionate)
noun (neuter)
Note: Describes the implied subject.