योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-119, verse-41

यावद्विचारदहनेन समूलदाहं दग्धा न जर्जरलतेव बलादविद्या ।
शाखाप्रतानगहनानि बहूनि तावन्नानाविधानि सुखदुःखवनानि सूते ॥ ४१ ॥

yāvadvicāradahanena samūladāhaṃ dagdhā na jarjaralateva balādavidyā ,
śākhāpratānagahanāni bahūni tāvannānāvidhāni sukhaduḥkhavanāni sūte 41

41. yāvat vicāradahanena samūladāham
dagdhā na jarjaralatā iva balāt avidyā
śākhāpratānagahanāni bahūni tāvat
nānāvidhāni sukhaduḥkhavanāni sūte

41. yāvat avidyā vicāradahanena balāt jarjaralatā iva samūladāham dagdhā na [bhavati],
tāvat [sā] bahūni nānāvidhāni śākhāpratānagahanāni sukhaduḥkhavanāni sūte

41. As long as ignorance (avidyā) is not forcibly burnt completely, roots and all, by the fire of discrimination, like a withered creeper, for so long it produces many dense thickets of branches and tendrils, which are various forests of happiness and sorrow.

Words meanings summery:

• यावत् (yāvat) - as long as, until

• विचारदहनेन (vicāradahanena) - by the fire of discrimination/inquiry

• समूलदाहम् (samūladāham) - completely burnt, burnt with its roots

• दग्धा (dagdhā) - burnt

• न (na) - not, no

• जर्जरलता (jarjaralatā) - withered creeper

• इव (iva) - like, as if

• बलात् (balāt) - forcibly, by force

• अविद्या (avidyā) - ignorance (avidyā)

• शाखाप्रतानगहनानि (śākhāpratānagahanāni) - dense thickets of branches and tendrils

• बहूनि (bahūni) - many, numerous

• तावत् (tāvat) - so long, until then

• नानाविधानि (nānāvidhāni) - of various kinds

• सुखदुःखवनानि (sukhaduḥkhavanāni) - forests of happiness and sorrow

• सूते (sūte) - produces, gives birth to, creates

Words meanings and morphology

यावत् (yāvat) - as long as, until

(indeclinable)

विचारदहनेन (vicāradahanena) - by the fire of discrimination/inquiry

(noun)

Instrumental, neuter, singular of vicāradahana

vicāradahana - fire of discrimination, burning of inquiry

Compound type : tatpuruṣa (vicāra+dahana)

• vicāra – inquiry, discrimination, thought, consideration
  noun (masculine)
  Prefix: vi
  Root: car (class 1)
• dahana – burning, fire, cremation
  noun (neuter)
  Root: dah (class 1)

समूलदाहम् (samūladāham) - completely burnt, burnt with its roots

(noun)

Accusative, neuter, singular of samūladāha

samūladāha - complete burning, burning with the roots

Compound type : karmadhāraya (sa+mūla+dāha)

• sa – with, together with
  indeclinable
  prefix
• mūla – root, origin, foundation
  noun (neuter)
• dāha – burning, combustion, conflagration
  noun (masculine)
  Root: dah (class 1)

Note: Functions adverbially, 'completely' or 'root and all'.

दग्धा (dagdhā) - burnt

(adjective)

Nominative, feminine, singular of dagdha

dagdha - burnt, consumed by fire

Past Passive Participle

Derived from root 'dah' (to burn) with kta suffix.

Root: dah (class 1)

न (na) - not, no

(indeclinable)

जर्जरलता (jarjaralatā) - withered creeper

(noun)

Nominative, feminine, singular of jarjaralatā

jarjaralatā - withered or decrepit creeper

Compound type : karmadhāraya (jarjara+latā)

• jarjara – withered, decrepit, old, shattered
  adjective
• latā – creeper, vine, climbing plant
  noun (feminine)

इव (iva) - like, as if

(indeclinable)

बलात् (balāt) - forcibly, by force

(noun)

Ablative, neuter, singular of bala

bala - force, strength, power

अविद्या (avidyā) - ignorance (avidyā)

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance, nescience, spiritual ignorance (avidyā)

Compound type : nañ-tatpuruṣa (a+vidyā)

• a – not, non-
  indeclinable
  negative prefix
• vidyā – knowledge, learning, science
  noun (feminine)
  Root: vid (class 2)

शाखाप्रतानगहनानि (śākhāpratānagahanāni) - dense thickets of branches and tendrils

(noun)

Accusative, neuter, plural of śākhāpratānagahana

śākhāpratānagahana - dense thicket of branches and tendrils

Compound type : tatpuruṣa (śākhā+pratāna+gahana)

• śākhā – branch, limb
  noun (feminine)
• pratāna – tendril, sprout, spreading, expansion
  noun (masculine)
  Prefix: pra
  Root: tan (class 8)
• gahana – dense, deep, thicket, impenetrable place
  noun (neuter)

बहूनि (bahūni) - many, numerous

(adjective)

Accusative, neuter, plural of bahu

bahu - many, much, numerous

तावत् (tāvat) - so long, until then

(indeclinable)

नानाविधानि (nānāvidhāni) - of various kinds

(adjective)

Accusative, neuter, plural of nānāvidha

nānāvidha - of various kinds, manifold, diverse

Compound type : karmadhāraya (nānā+vidha)

• nānā – various, diverse, manifold, different
  indeclinable
• vidha – kind, sort, manner, way
  noun (masculine)

सुखदुःखवनानि (sukhaduḥkhavanāni) - forests of happiness and sorrow

(noun)

Accusative, neuter, plural of sukhaduḥkhavana

sukhaduḥkhavana - forest of happiness and sorrow

Compound type : dvandva (sukha+duḥkha+vana)

• sukha – happiness, pleasure, ease
  noun (neuter)
• duḥkha – sorrow, pain, suffering
  noun (neuter)
• vana – forest, wood, grove
  noun (neuter)

सूते (sūte) - produces, gives birth to, creates

(verb)

3rd person , singular, middle, present indicative (laṭ) of sū

Root: sū (class 2)