योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-119, verse-33

संवेदनमहंतावत्सर्गसंभ्रमसंभ्रमः ।
असंवेदनमाशान्तं परं विद्धि न तज्जडम् ॥ ३३ ॥

saṃvedanamahaṃtāvatsargasaṃbhramasaṃbhramaḥ ,
asaṃvedanamāśāntaṃ paraṃ viddhi na tajjaḍam 33

33. saṃvedanam ahaṃtāvat sargasaṃbhramasaṃbhramaḥ
asaṃvedanam āśāntam param viddhi na tat jaḍam

33. ahaṃtāvat saṃvedanam sargasaṃbhramasaṃbhramaḥ (tvam)
asaṃvedanam āśāntam param viddhi tat jaḍam na (asti)

33. Consciousness (saṃvedana), when associated with the sense of 'I' (ahaṃtā), becomes the bewildering illusion of creation (sarga). However, know that what appears as non-consciousness (asaṃvedana), being utterly peaceful (āśānta), is the Supreme (brahman); understand that it is not inert (jaḍa).

Words meanings summery:

• संवेदनम् (saṁvedanam) - consciousness, awareness, feeling, perfect knowledge

• अहंतावत् (ahaṁtāvat) - possessing ego-sense, characterized by 'I-ness'

• सर्गसंभ्रमसंभ्रमः (sargasaṁbhramasaṁbhramaḥ) - the bewildering illusion of creation (sarga-saṃbhrama)

• असंवेदनम् (asaṁvedanam) - non-consciousness, absence of (phenomenal) awareness

• आशान्तम् (āśāntam) - utterly peaceful, completely tranquil

• परम् (param) - the Supreme (brahman) (the Supreme, the highest)

• विद्धि (viddhi) - know, understand (imperative)

• न (na) - not, no

• तत् (tat) - that (Supreme Reality) (that (neuter nominative singular))

• जडम् (jaḍam) - inert, unconscious, dull

Words meanings and morphology

संवेदनम् (saṁvedanam) - consciousness, awareness, feeling, perfect knowledge

(noun)

Nominative, neuter, singular of saṃvedana

saṁvedana - consciousness, awareness, perfect knowledge, sensation, understanding

अहंतावत् (ahaṁtāvat) - possessing ego-sense, characterized by 'I-ness'

(adjective)

Nominative, neuter, singular of ahaṃtāvat

ahaṁtāvat - possessing egoism, having the sense of 'I'

Compound type : matup (ahaṃtā+vat)

• ahaṃtā – egoism, self-consciousness, the sense of 'I'
  noun (feminine)
• vat – possessing, like, as
  suffix
  Suffix indicating possession.

सर्गसंभ्रमसंभ्रमः (sargasaṁbhramasaṁbhramaḥ) - the bewildering illusion of creation (sarga-saṃbhrama)

(noun)

Nominative, masculine, singular of sargasaṃbhramasaṃbhrama

sargasaṁbhramasaṁbhrama - the illusion of the illusion of creation, the bewilderment that is the bewilderment of creation

Compound type : tatpurusha (sarga+saṃbhrama+saṃbhrama)

• sarga – creation, the phenomenal world
  noun (masculine)
  Root: sṛj (class 6)
• saṃbhrama – confusion, bewilderment, agitation, illusion
  noun (masculine)
  Prefix: sam
  Root: bhram (class 1)
• saṃbhrama – confusion, bewilderment, agitation, illusion
  noun (masculine)
  Prefix: sam
  Root: bhram (class 1)

असंवेदनम् (asaṁvedanam) - non-consciousness, absence of (phenomenal) awareness

(noun)

Nominative, neuter, singular of asaṃvedana

asaṁvedana - non-consciousness, lack of awareness, insensibility

Compound type : nañ-tatpurusha (a+saṃvedana)

• a – not, non
  indeclinable
• saṃvedana – consciousness, awareness, perfect knowledge
  noun (neuter)
  Prefix: sam
  Root: vid (class 6)

आशान्तम् (āśāntam) - utterly peaceful, completely tranquil

(adjective)

Nominative, neuter, singular of āśānta

āśānta - perfectly calm, utterly tranquil, completely quieted

Past Passive Participle

Derived from root śam (to be calm) with prefix ā-.

Prefix: ā

Root: śam (class 4)

परम् (param) - the Supreme (brahman) (the Supreme, the highest)

(noun)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, transcendent

विद्धि (viddhi) - know, understand (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

न (na) - not, no

(indeclinable)

तत् (tat) - that (Supreme Reality) (that (neuter nominative singular))

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

जडम् (jaḍam) - inert, unconscious, dull

(adjective)

Nominative, neuter, singular of jaḍa

jaḍa - inert, dull, unconscious, senseless, cold, stupid