योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-119, verse-31

चित्तात्सर्गसमापत्तिरचित्तात्सर्गसंक्षयः ।
परे परमसंशान्ते हेम्नीव कटकभ्रमः ॥ ३१ ॥

cittātsargasamāpattiracittātsargasaṃkṣayaḥ ,
pare paramasaṃśānte hemnīva kaṭakabhramaḥ 31

31. cittāt sargasamāpattiḥ acittāt sargasaṃkṣayaḥ
pare paramasaṃśānte hemni iva kaṭakabhramaḥ

31. cittāt sargasamāpattiḥ (bhavati)
acittāt sargasaṃkṣayaḥ
(bhavati) (saḥ) pare paramasaṃśānte
hemni iva kaṭakabhramaḥ (asti)

31. The manifestation of creation (sarga) arises from the mind (citta), while the dissolution of creation (sarga) occurs when the mind (citta) is absent. This is like the illusion of a bracelet (kaṭaka) appearing in the perfectly tranquil, supreme (brahman), which is akin to pure gold (heman).

Words meanings summery:

• चित्तात् (cittāt) - from the mind, due to consciousness

• सर्गसमापत्तिः (sargasamāpattiḥ) - the emergence/manifestation of creation

• अचित्तात् (acittāt) - from the absence of mind, due to non-consciousness

• सर्गसंक्षयः (sargasaṁkṣayaḥ) - the dissolution/cessation of creation

• परे (pare) - in the Supreme (brahman) (in the Supreme, in the Highest)

• परमसंशान्ते (paramasaṁśānte) - in the perfectly tranquil, in the supremely peaceful

• हेम्नि (hemni) - in gold

• इव (iva) - like, as, as it were

• कटकभ्रमः (kaṭakabhramaḥ) - the illusion of a bracelet

Words meanings and morphology

चित्तात् (cittāt) - from the mind, due to consciousness

(noun)

Ablative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

सर्गसमापत्तिः (sargasamāpattiḥ) - the emergence/manifestation of creation

(noun)

Nominative, feminine, singular of sargasamāpatti

sargasamāpatti - emergence of creation, attainment of creation, manifestation of the world

Compound type : tatpurusha (sarga+samāpatti)

• sarga – creation, emission, the phenomenal world
  noun (masculine)
  Root: sṛj (class 6)
• samāpatti – attainment, conclusion, emergence, accomplishment
  noun (feminine)
  Prefixes: sam+ā
  Root: pad (class 4)

अचित्तात् (acittāt) - from the absence of mind, due to non-consciousness

(noun)

Ablative, neuter, singular of acitta

acitta - absence of mind, non-consciousness, unconscious

Compound type : nañ-tatpurusha (a+citta)

• a – not, non
  indeclinable
• citta – mind, consciousness, thought, intellect
  noun (neuter)

सर्गसंक्षयः (sargasaṁkṣayaḥ) - the dissolution/cessation of creation

(noun)

Nominative, masculine, singular of sargasaṃkṣaya

sargasaṁkṣaya - dissolution of creation, destruction of the world

Compound type : tatpurusha (sarga+saṃkṣaya)

• sarga – creation, emission, the phenomenal world
  noun (masculine)
  Root: sṛj (class 6)
• saṃkṣaya – destruction, annihilation, decay, dissolution
  noun (masculine)
  Prefix: sam
  Root: kṣi (class 5)

परे (pare) - in the Supreme (brahman) (in the Supreme, in the Highest)

(adjective)

Locative, neuter, singular of para

para - supreme, highest, ultimate, transcendent, other

परमसंशान्ते (paramasaṁśānte) - in the perfectly tranquil, in the supremely peaceful

(adjective)

Locative, neuter, singular of paramasaṃśānta

paramasaṁśānta - supremely peaceful, perfectly tranquil, utterly calm

Compound type : karmadhāraya (parama+saṃśānta)

• parama – supreme, highest, ultimate
  adjective
• saṃśānta – perfectly calm, tranquil, quieted
  adjective
  Past Passive Participle
  Derived from root śam (to be calm) with prefix sam-.
  Prefix: sam
  Root: śam (class 4)

हेम्नि (hemni) - in gold

(noun)

Locative, neuter, singular of heman

heman - gold

इव (iva) - like, as, as it were

(indeclinable)

कटकभ्रमः (kaṭakabhramaḥ) - the illusion of a bracelet

(noun)

Nominative, masculine, singular of kaṭakabhrama

kaṭakabhrama - illusion of a bracelet, false appearance of an armlet

Compound type : tatpurusha (kaṭaka+bhrama)

• kaṭaka – bracelet, armlet, ring
  noun (masculine/neuter)
• bhrama – wandering, error, illusion, confusion
  noun (masculine)
  Root: bhram (class 1)