योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-119, verse-21

त्वत्ताहन्तात्मता तत्ता सत्ताऽसत्ता न काचन ।
न क्वचिद्भेदकलना न भावो न च रञ्जना ॥ २१ ॥

tvattāhantātmatā tattā sattā'sattā na kācana ,
na kvacidbhedakalanā na bhāvo na ca rañjanā 21

21. tvattāhantātmatā tattā sattā asattā na kācana
na kvacit bhedakalanā na bhāvaḥ na ca rañjanā

21. na kācana tvattāhantātmatā tattā sattā asattā
na kvacit bhedakalanā na bhāvaḥ ca na rañjanā

21. There is no 'you-ness' (tvattā), 'I-ness' (ahantā), 'self-nature' (ātmatā), nor 'that-ness' (tattā); no existence (sattā) or non-existence (asattā) whatsoever. There is no perception of difference (bhedakalanā) anywhere, no specific state of being (bhāva), and no attachment (rañjanā).

Words meanings summery:

• त्वत्ताहन्तात्मता (tvattāhantātmatā) - the nature of 'you-ness', 'I-ness', and 'self-ness'

• तत्ता (tattā) - that-ness, the state of being 'that'

• सत्ता (sattā) - existence, being, reality

• असत्ता (asattā) - non-existence, non-being, unreality

• न (na) - not, no

• काचन (kācana) - any, whatsoever (feminine)

• न (na) - not, no

• क्वचित् (kvacit) - anywhere, sometimes, in some place

• भेदकलना (bhedakalanā) - perception of difference, reckoning of distinction

• न (na) - not, no

• भावः (bhāvaḥ) - specific state of being, particular existence (existence, state of being, feeling, sentiment)

• न (na) - not, no

• च (ca) - nor (when used with `na`) (and, also, moreover)

• रञ्जना (rañjanā) - attachment, coloring, delight, charming

Words meanings and morphology

त्वत्ताहन्तात्मता (tvattāhantātmatā) - the nature of 'you-ness', 'I-ness', and 'self-ness'

(noun)

Nominative, feminine, singular of tvattāhantātmatā

tvattāhantātmatā - the state or nature of 'you', 'I', and 'Self'; subjective and objective egoic identifications combined with the essence of self

A collective compound of `tvattā` (you-ness), `ahantā` (I-ness), and `ātmatā` (self-ness). This is an abstract noun denoting these qualities collectively.

Compound type : dvandva (tvattā+ahantā+ātmatā)

• tvattā – you-ness, your nature
  noun (feminine)
  Derived from `tvat` (you) + `tā` (suffix for abstract noun)
• ahantā – I-ness, egoism, the state of being 'I'
  noun (feminine)
  Derived from `aham` (I) + `tā` (suffix for abstract noun)
• ātmatā – self-nature, the state of being the self (ātman), essential nature
  noun (feminine)
  Derived from `ātman` (self) + `tā` (suffix for abstract noun)

Note: This is one large compound word in the verse, representing a collection of abstract states.

तत्ता (tattā) - that-ness, the state of being 'that'

(noun)

Nominative, feminine, singular of tattā

tattā - that-ness, the state of being 'that', reality, truth

Derived from `tat` (that) + `tā` (suffix for abstract noun)

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, truth

Derived from `sat` (being, existent) + `tā` (suffix for abstract noun)

Root: as (class 2)

असत्ता (asattā) - non-existence, non-being, unreality

(noun)

Nominative, feminine, singular of asattā

asattā - non-existence, non-being, unreality

Derived from `asat` (non-existent) + `tā` (suffix for abstract noun)

Compound type : nañ-tatpuruṣa (a+sattā)

• a – not, non-
  indeclinable
  Negative prefix
• sattā – existence, being, reality
  noun (feminine)
  Derived from `sat` (being, existent) + `tā` (suffix for abstract noun)
  Root: as (class 2)

न (na) - not, no

(indeclinable)

काचन (kācana) - any, whatsoever (feminine)

(pronoun)

Nominative, feminine, singular of kācana

kācana - any, whatsoever, none (when used with `na`)

From `ka` (who/what) + `cana` (particle indicating indefiniteness)

Note: Used with `na` to mean 'not any' or 'none whatsoever'.

न (na) - not, no

(indeclinable)

क्वचित् (kvacit) - anywhere, sometimes, in some place

(indeclinable)

From `kva` (where) + `cid` (particle indicating indefiniteness)

भेदकलना (bhedakalanā) - perception of difference, reckoning of distinction

(noun)

Nominative, feminine, singular of bhedakalanā

bhedakalanā - perception of difference, reckoning of distinction

Compound of `bheda` (difference) and `kalanā` (calculation, perception)

Compound type : tatpuruṣa (bheda+kalanā)

• bheda – difference, distinction, division
  noun (masculine)
  From root `bhid` (to split, break)
  Root: bhid (class 7)
• kalanā – calculation, reckoning, perception
  noun (feminine)
  From root `kal` (to count, compute)
  Root: kal (class 1)

न (na) - not, no

(indeclinable)

भावः (bhāvaḥ) - specific state of being, particular existence (existence, state of being, feeling, sentiment)

(noun)

Nominative, masculine, singular of bhāva

bhāva - existence, being, state, sentiment, nature, disposition

From root `bhū` (to be)

Root: bhū (class 1)

Note: Final visarga (`ḥ`) due to sandhi in `roman_words_no_sandhi`.

न (na) - not, no

(indeclinable)

च (ca) - nor (when used with `na`) (and, also, moreover)

(indeclinable)

रञ्जना (rañjanā) - attachment, coloring, delight, charming

(noun)

Nominative, feminine, singular of rañjanā

rañjanā - attachment, coloring, delight, charming, pleasing

From root `rañj` (to color, dye, please, attach oneself)

Root: rañj (class 1)