योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-119, verse-34

नानेव सर्गो नानायं ज्ञस्यैकात्मशिवात्मकः ।
पुंस्त्वकर्मक्रिया सेना मृन्मयी शिल्पिनां यथा ॥ ३४ ॥

nāneva sargo nānāyaṃ jñasyaikātmaśivātmakaḥ ,
puṃstvakarmakriyā senā mṛnmayī śilpināṃ yathā 34

34. nānā iva sargaḥ nānā ayam jñasya ekātmaśivātmakaḥ
puṃstvakarmakriyā senā mṛnmayī śilpinām yathā

34. yathā śilpinām mṛnmayī senā puṃstvakarmakriyā iva ayam
sargaḥ nānā jñasya tu ekātmaśivātmakaḥ nānā na asti

34. Just as a clay army, made by artisans, appears to have diverse masculine forms, actions, and functions, so too this creation (sarga) appears diverse. However, for the enlightened one (jña), it is of a singular essence, the nature of Śiva.

Words meanings summery:

• नाना (nānā) - diverse, various, different

• इव (iva) - like, as, as if

• सर्गः (sargaḥ) - creation, emanation, world

• नाना (nānā) - diverse, various, different

• अयम् (ayam) - this, this one

• ज्ञस्य (jñasya) - of the knower, of the enlightened one

• एकात्मशिवात्मकः (ekātmaśivātmakaḥ) - of the nature of the one Self (ātman) and Śiva

• पुंस्त्वकर्मक्रिया (puṁstvakarmakriyā) - masculinity, actions, and functions

• सेना (senā) - army, host

• मृन्मयी (mṛnmayī) - made of clay, earthen

• शिल्पिनाम् (śilpinām) - of the artisans, of the craftsmen

• यथा (yathā) - just as, as

Words meanings and morphology

नाना (nānā) - diverse, various, different

(indeclinable)

इव (iva) - like, as, as if

(indeclinable)

सर्गः (sargaḥ) - creation, emanation, world

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emission, world, nature

Derived from root √sṛj (to create, emit) with suffix -a

Root: sṛj (class 6)

नाना (nānā) - diverse, various, different

(indeclinable)

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

ज्ञस्य (jñasya) - of the knower, of the enlightened one

(noun)

Genitive, masculine, singular of jña

jña - knowing, wise, knower, enlightened

derived from root √jñā (to know)

Root: jñā (class 9)

एकात्मशिवात्मकः (ekātmaśivātmakaḥ) - of the nature of the one Self (ātman) and Śiva

(adjective)

Nominative, masculine, singular of ekātmaśivātmaka

ekātmaśivātmaka - having the nature of the one Self (ātman) and Śiva

Compound word

Compound type : Bahuvrīhi (eka+ātman+śiva+ātmaka)

• eka – one, single
  numeral/adjective
• ātman – Self, soul, essence, spirit
  noun (masculine)
• śiva – auspicious, benevolent; a name of the deity Śiva
  noun/adjective (masculine)
• ātmaka – having the nature of, consisting of, pertaining to
  adjective
  Suffix -ka added to ātman, indicating nature/essence

Note: It describes 'sarga' (creation) which is masculine, singular, nominative.

पुंस्त्वकर्मक्रिया (puṁstvakarmakriyā) - masculinity, actions, and functions

(noun)

Nominative, feminine, singular of puṃstvakarmakriyā

puṁstvakarmakriyā - masculinity, actions, and functions (a list of qualities)

Dvandva compound

Compound type : Dvandva (puṃstva+karma+kriyā)

• puṃstva – manhood, masculinity
  noun (neuter)
  Derived from 'puṃs' (man) with suffix -tva
• karma – action, deed, work
  noun (neuter)
  Derived from root √kṛ (to do)
  Root: kṛ (class 8)
• kriyā – action, activity, function
  noun (feminine)
  Derived from root √kṛ (to do)
  Root: kṛ (class 8)

सेना (senā) - army, host

(noun)

Nominative, feminine, singular of senā

senā - army, host, troop

मृन्मयी (mṛnmayī) - made of clay, earthen

(adjective)

Nominative, feminine, singular of mṛnmayī

mṛnmayī - made of clay, earthen

Feminine form of mṛnmaya (derived from mṛt 'clay' + mayat 'made of')

Note: Qualifies 'senā'.

शिल्पिनाम् (śilpinām) - of the artisans, of the craftsmen

(noun)

Genitive, masculine, plural of śilpin

śilpin - artisan, craftsman, artist

Noun derived from śilpa (art, craft)

यथा (yathā) - just as, as

(indeclinable)