योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-119, verse-30

सर्गस्तु परमार्थस्य संज्ञेत्येव विनिश्चयः ।
नानास्ति नायमत्यन्तमम्बरस्य यथाम्बरम् ॥ ३० ॥

sargastu paramārthasya saṃjñetyeva viniścayaḥ ,
nānāsti nāyamatyantamambarasya yathāmbaram 30

30. sargaḥ tu paramārthasya saṃjñā iti eva viniścayaḥ na
nānā asti na ayam atyantam ambarasya yathā ambaram

30. tu eva viniścayaḥ (asti) yat
sargaḥ paramārthasya saṃjñā iti
ayam nānā na asti na atyantam
yathā ambarasya ambaram (asti)

30. This creation (sarga) is certainly nothing but a designation of the ultimate reality (paramārtha) – such is the firm conclusion. It is not diverse, nor is it absolutely distinct, just as one part of space (ambara) is not different from another part of space (ambara).

Words meanings summery:

• सर्गः (sargaḥ) - emanation, creation, the phenomenal world

• तु (tu) - but, indeed, on the other hand

• परमार्थस्य (paramārthasya) - of the supreme reality, of the ultimate truth

• संज्ञा (saṁjñā) - designation, name, concept

• इति (iti) - thus, in this way, (marks direct speech or conclusion)

• एव (eva) - only, certainly, indeed, exactly

• विनिश्चयः (viniścayaḥ) - firm conclusion, ascertainment, decision

• न (na) - not, no

• नाना (nānā) - diverse, manifold, various, separate

• अस्ति (asti) - is, exists

• न (na) - not, no

• अयम् (ayam) - this (creation) (this (masculine nominative singular))

• अत्यन्तम् (atyantam) - absolutely, entirely, exceedingly

• अम्बरस्य (ambarasya) - of the sky, of space

• यथा (yathā) - as, just as, in which way

• अम्बरम् (ambaram) - space, sky

Words meanings and morphology

सर्गः (sargaḥ) - emanation, creation, the phenomenal world

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emission, discharge, nature, chapter, the phenomenal world

Root: sṛj (class 6)

तु (tu) - but, indeed, on the other hand

(indeclinable)

परमार्थस्य (paramārthasya) - of the supreme reality, of the ultimate truth

(noun)

Genitive, masculine, singular of paramārtha

paramārtha - ultimate truth, highest goal, supreme reality, spiritual truth

Compound type : tatpurusha (parama+artha)

• parama – supreme, highest, ultimate
  adjective
• artha – meaning, purpose, object, reality, wealth
  noun (masculine)

संज्ञा (saṁjñā) - designation, name, concept

(noun)

Nominative, feminine, singular of saṃjñā

saṁjñā - knowledge, consciousness, designation, name, concept, technical term

इति (iti) - thus, in this way, (marks direct speech or conclusion)

(indeclinable)

एव (eva) - only, certainly, indeed, exactly

(indeclinable)

विनिश्चयः (viniścayaḥ) - firm conclusion, ascertainment, decision

(noun)

Nominative, masculine, singular of viniścaya

viniścaya - firm determination, certain conclusion, decision, ascertainment

Prefixes: vi+ni

Root: ci (class 5)

न (na) - not, no

(indeclinable)

नाना (nānā) - diverse, manifold, various, separate

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

अयम् (ayam) - this (creation) (this (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of idam

idam - this, here

अत्यन्तम् (atyantam) - absolutely, entirely, exceedingly

(indeclinable)

अम्बरस्य (ambarasya) - of the sky, of space

(noun)

Genitive, neuter, singular of ambara

ambara - sky, space, atmosphere, garment

यथा (yathā) - as, just as, in which way

(indeclinable)

अम्बरम् (ambaram) - space, sky

(noun)

Nominative, neuter, singular of ambara

ambara - sky, space, atmosphere, garment