योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-119, verse-22

सर्वं शान्तं निरालम्बं जगत्त्वं शाश्वतं शिवम् ।
अनामयमनाभासमनामकमकारणम् ॥ २२ ॥

sarvaṃ śāntaṃ nirālambaṃ jagattvaṃ śāśvataṃ śivam ,
anāmayamanābhāsamanāmakamakāraṇam 22

22. sarvam śāntam nirālambam jagattvam śāśvatam
śivam anāmayam anābhāsam anāmakam akāraṇam

22. sarvam śāntam nirālambam jagattvam śāśvatam
śivam anāmayam anābhāsam anāmakam akāraṇam

22. All is peaceful, self-supported, eternal, and auspicious. This (reality), the essence of the world, is free from affliction, without manifestation, nameless, and without cause.

Words meanings summery:

• सर्वम् (sarvam) - the entire reality, the totality of existence (all, whole, entire)

• शान्तम् (śāntam) - peaceful, tranquil, calm

• निरालम्बम् (nirālambam) - existing independently, requiring no external basis (without support, unsupported, self-supported)

• जगत्त्वम् (jagattvam) - the essence or reality of the world, as distinct from its illusory appearance (the nature of the world, worldliness, the state of being the world)

• शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting

• शिवम् (śivam) - benevolent and pure nature of reality (auspicious, benevolent, propitious, Shiva)

• अनामयम् (anāmayam) - free from all defects or imperfections (free from illness, healthy, unimpaired)

• अनाभासम् (anābhāsam) - without perceptible form or manifestation (without appearance, unmanifest, invisible)

• अनामकम् (anāmakam) - beyond naming or conceptualization (nameless, unnamed)

• अकारणम् (akāraṇam) - uncaused, ultimate reality which is not an effect of anything (without cause, causeless)

Words meanings and morphology

सर्वम् (sarvam) - the entire reality, the totality of existence (all, whole, entire)

(pronoun)

neuter, singular of sarva

sarva - all, every, whole, complete

Note: Can be nominative or accusative; here, it functions as the subject.

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

neuter, singular of śānta

śānta - peaceful, tranquil, calm, pacified

Past Passive Participle

Derived from root śam (to be calm, to cease)

Root: śam (class 4)

Note: Agreement with sarvam.

निरालम्बम् (nirālambam) - existing independently, requiring no external basis (without support, unsupported, self-supported)

(adjective)

neuter, singular of nirālamba

nirālamba - without support, unsupported, independent

Formed with negative prefix nir- and ālamba (support)

Compound type : tatpuruṣa (nis+ālamba)

• nis – out, forth, without, negation
  indeclinable
  prefix for negation or absence
• ālamba – support, reliance, prop
  noun (masculine)
  from ā-√lamb (to hang, depend)
  Prefix: ā
  Root: lamb (class 1)

Note: Agreement with sarvam.

जगत्त्वम् (jagattvam) - the essence or reality of the world, as distinct from its illusory appearance (the nature of the world, worldliness, the state of being the world)

(noun)

neuter, singular of jagattva

jagattva - the state or nature of the world, worldliness

Formed from jagat (world) + -tva (suffix for 'state of being')

Compound type : tatpuruṣa (jagat+tva)

• jagat – world, universe, moving
  noun (neuter)
  From root gam (to go)
  Root: gam (class 1)
• tva – suffix denoting 'state, nature, quality'
  suffix (neuter)

Note: Agreement with sarvam.

शाश्वतम् (śāśvatam) - eternal, perpetual, everlasting

(adjective)

neuter, singular of śāśvata

śāśvata - eternal, perpetual, everlasting, constant

Note: Agreement with sarvam.

शिवम् (śivam) - benevolent and pure nature of reality (auspicious, benevolent, propitious, Shiva)

(adjective)

neuter, singular of śiva

śiva - auspicious, propitious, benevolent, Shiva (the deity)

Note: Agreement with sarvam.

अनामयम् (anāmayam) - free from all defects or imperfections (free from illness, healthy, unimpaired)

(adjective)

neuter, singular of anāmaya

anāmaya - free from illness, healthy, unimpaired, perfect

Formed with negative prefix an- and āmaya (illness, defect)

Compound type : tatpuruṣa (an+āmaya)

• an – not, un-, without
  indeclinable
  negative prefix
• āmaya – illness, disease, defect
  noun (masculine)
  from ā-√am (to go, to be ill)
  Prefix: ā
  Root: am (class 1)

Note: Agreement with sarvam.

अनाभासम् (anābhāsam) - without perceptible form or manifestation (without appearance, unmanifest, invisible)

(adjective)

neuter, singular of anābhāsa

anābhāsa - without appearance, unmanifest, indistinct

Formed with negative prefix an- and ābhāsa (appearance, manifestation)

Compound type : tatpuruṣa (an+ābhāsa)

• an – not, un-, without
  indeclinable
  negative prefix
• ābhāsa – appearance, manifestation, splendor, semblance
  noun (masculine)
  from ā-√bhā (to shine, appear)
  Prefix: ā
  Root: bhā (class 2)

Note: Agreement with sarvam.

अनामकम् (anāmakam) - beyond naming or conceptualization (nameless, unnamed)

(adjective)

neuter, singular of anāmaka

anāmaka - nameless, unnamed

Formed with negative prefix an- and nāmaka (related to name) or nāman (name)

Compound type : tatpuruṣa (an+nāmaka)

• an – not, un-, without
  indeclinable
  negative prefix
• nāmaka – named, bearing a name
  adjective (masculine)
  derived from nāman (name)

Note: Agreement with sarvam.

अकारणम् (akāraṇam) - uncaused, ultimate reality which is not an effect of anything (without cause, causeless)

(adjective)

neuter, singular of akāraṇa

akāraṇa - without cause, causeless, not a cause

Formed with negative prefix a- and kāraṇa (cause)

Compound type : tatpuruṣa (a+kāraṇa)

• a – not, un-, without
  indeclinable
  negative prefix
• kāraṇa – cause, reason, instrument
  noun (neuter)
  from root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Agreement with sarvam.