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3,119

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-119, verse-38

असदभ्युदितं विश्वं सदप्यभ्युदितं सदा ।
प्रतिभासात्सदाभासमवस्तुत्वादसन्मयम् ॥ ३८ ॥
asadabhyuditaṃ viśvaṃ sadapyabhyuditaṃ sadā ,
pratibhāsātsadābhāsamavastutvādasanmayam 38
38. asat abhyuditam viśvam sat api abhyuditam sadā
pratibhāsāt sadābhāsam avastutvāt asanmayam
38. viśvam asat abhyuditam api ca sat sadā abhyuditam (asti)
pratibhāsāt sadābhāsam (asti) avastutvāt asanmayam (asti)
38. The universe (viśva) arises as non-existent (asat), yet it also always appears as existent (sat). Due to its mere appearance, it is always perceived as existing, but due to its lack of ultimate substance (avastutvāt), it is of the nature of non-being (asanmayam).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • असत् (asat) - non-existent, unreal, non-being
  • अभ्युदितम् (abhyuditam) - arisen, appeared, manifested
  • विश्वम् (viśvam) - the universe, the cosmos
  • सत् (sat) - existent, real, being
  • अपि (api) - also, even, too
  • अभ्युदितम् (abhyuditam) - arisen, appeared, manifested
  • सदा (sadā) - always, ever
  • प्रतिभासात् (pratibhāsāt) - from appearance, due to manifestation
  • सदाभासम् (sadābhāsam) - always appearing, always existent in appearance
  • अवस्तुत्वात् (avastutvāt) - from unreality, due to lack of substance
  • असन्मयम् (asanmayam) - made of non-being, consisting of unreality

Words meanings and morphology

असत् (asat) - non-existent, unreal, non-being
(adjective/noun)
Compound type : Nañ-Tatpuruṣa (a+sat)
  • a – not, non-
    prefix
  • sat – being, existing, real
    adjective/noun (neuter)
    Present Active Participle
    Present active participle of root √as (to be)
    Root: as (class 2)
अभ्युदितम् (abhyuditam) - arisen, appeared, manifested
(adjective)
Nominative, neuter, singular of abhyudita
abhyudita - arisen, appeared, manifested
Past Passive Participle
Derived from root √i (to go) with prefixes abhi-ud-
Prefixes: abhi+ud
Root: i (class 2)
विश्वम् (viśvam) - the universe, the cosmos
(noun)
Nominative, neuter, singular of viśva
viśva - all, entire, universal; the universe, the world
Nominative singular neuter.
सत् (sat) - existent, real, being
(adjective/noun)
अपि (api) - also, even, too
(indeclinable)
Particle
अभ्युदितम् (abhyuditam) - arisen, appeared, manifested
(adjective)
Nominative, neuter, singular of abhyudita
abhyudita - arisen, appeared, manifested
Past Passive Participle
Derived from root √i (to go) with prefixes abhi-ud-
Prefixes: abhi+ud
Root: i (class 2)
सदा (sadā) - always, ever
(indeclinable)
Adverb of time.
प्रतिभासात् (pratibhāsāt) - from appearance, due to manifestation
(noun)
Ablative, masculine/neuter, singular of pratibhāsa
pratibhāsa - appearance, manifestation, lustre
Derived from root √bhās (to shine) with prefix prati-.
Prefix: prati
Root: bhās (class 1)
सदाभासम् (sadābhāsam) - always appearing, always existent in appearance
(adjective)
Nominative, neuter, singular of sadābhāsa
sadābhāsa - always appearing, constantly manifested
Compound of 'sadā' (always) + 'ābhāsa' (appearance). Nominative singular neuter.
Compound type : Avyayībhāva (sadā+ābhāsa)
  • sadā – always, ever
    indeclinable
  • ābhāsa – appearance, semblance, manifestation
    noun (masculine)
    Derived from root √bhās (to shine) with prefix ā-
    Prefix: ā
    Root: bhās (class 1)
अवस्तुत्वात् (avastutvāt) - from unreality, due to lack of substance
(noun)
Ablative, neuter, singular of avastutva
avastutva - unreality, lack of substance
Compound of 'a' (negation) + 'vastu' (substance) + '-tva' (abstract noun suffix).
Compound type : Nañ-Tatpuruṣa (a+vastu+tva)
  • a – not, non-
    prefix
  • vastu – object, substance, reality
    noun (neuter)
    Root: vas (class 1)
  • tva – suffix forming abstract nouns, '-ness', '-hood'
    suffix (neuter)
असन्मयम् (asanmayam) - made of non-being, consisting of unreality
(adjective)
Nominative, neuter, singular of asanmaya
asanmaya - consisting of non-being, made of unreality
Compound of 'asat' (non-being) + '-maya' (made of, consisting of). Nominative singular neuter.
Compound type : Tatpuruṣa (asat+maya)
  • asat – non-existent, non-being
    adjective/noun (neuter)
    Present Active Participle (negated)
    Root: as (class 2)
  • maya – made of, consisting of
    suffix
    Suffix -maya used to form adjectives meaning 'made of' or 'full of'