योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-119, verse-32

सन्नेव सर्गो सत्यत्वमेति चित्तशमोदये ।
असत्सत्तामवाप्नोति स्वतः संवेदनोदये ॥ ३२ ॥

sanneva sargo satyatvameti cittaśamodaye ,
asatsattāmavāpnoti svataḥ saṃvedanodaye 32

32. san iva sargaḥ satyatvam eti cittaśamodaye
asat sattām avāpnoti svataḥ saṃvedanodaye

32. cittaśamodaye san iva sargaḥ satyatvam eti
svataḥ saṃvedanodaye asat sattām avāpnoti

32. Even though creation (sarga) appears to exist, it attains its ultimate reality (satyatva) upon the calming of the mind (cittaśama). What is (phenomenally) non-existent (asat) then spontaneously attains its true existence (sattā) upon the rise of pure awareness (saṃvedana).

Words meanings summery:

• सन् (san) - existing, being, real

• इव (iva) - as if, like, as it were

• सर्गः (sargaḥ) - creation, the phenomenal world

• सत्यत्वम् (satyatvam) - reality, truth, true nature, essence

• एति (eti) - attains, goes, reaches, becomes

• चित्तशमोदये (cittaśamodaye) - upon the rise of mental tranquility, when the mind calms

• असत् (asat) - non-existent, unreal, false

• सत्ताम् (sattām) - existence, being, reality

• अवाप्नोति (avāpnoti) - obtains, reaches, attains, acquires

• स्वतः (svataḥ) - by itself, spontaneously, of its own accord

• संवेदनोदये (saṁvedanodaye) - upon the rise of pure awareness/consciousness

Words meanings and morphology

सन् (san) - existing, being, real

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, real, good, virtuous

Present Active Participle

Derived from root as (to be).

Root: as (class 2)

इव (iva) - as if, like, as it were

(indeclinable)

सर्गः (sargaḥ) - creation, the phenomenal world

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emission, discharge, the phenomenal world

Root: sṛj (class 6)

सत्यत्वम् (satyatvam) - reality, truth, true nature, essence

(noun)

Accusative, neuter, singular of satyatva

satyatva - reality, truth, essential nature, genuineness

एति (eti) - attains, goes, reaches, becomes

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Root: i (class 2)

चित्तशमोदये (cittaśamodaye) - upon the rise of mental tranquility, when the mind calms

(noun)

Locative, masculine, singular of cittaśamodaya

cittaśamodaya - rise of mental tranquility, emergence of mind's calmness

Compound type : tatpurusha (citta+śama+udaya)

• citta – mind, consciousness, thought
  noun (neuter)
• śama – tranquility, calmness, quietude, cessation
  noun (masculine)
  Root: śam (class 4)
• udaya – rise, ascent, emergence, manifestation
  noun (masculine)
  Prefix: ud
  Root: i (class 2)

असत् (asat) - non-existent, unreal, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, bad, not good

Compound type : nañ-tatpurusha (a+sat)

• a – not, non
  indeclinable
• sat – being, existing, real
  adjective
  Present Active Participle
  Derived from root as (to be).
  Root: as (class 2)

सत्ताम् (sattām) - existence, being, reality

(noun)

Accusative, feminine, singular of sattā

sattā - existence, being, reality, essence

अवाप्नोति (avāpnoti) - obtains, reaches, attains, acquires

(verb)

3rd person , singular, active, present indicative (laṭ) of avāp

Prefix: ava

Root: āp (class 5)

स्वतः (svataḥ) - by itself, spontaneously, of its own accord

(indeclinable)

संवेदनोदये (saṁvedanodaye) - upon the rise of pure awareness/consciousness

(noun)

Locative, masculine, singular of saṃvedanodaya

saṁvedanodaya - rise of consciousness, emergence of perfect knowledge

Compound type : tatpurusha (saṃvedana+udaya)

• saṃvedana – consciousness, perfect knowledge, sensation, understanding
  noun (neuter)
  Prefix: sam
  Root: vid (class 6)
• udaya – rise, ascent, emergence, manifestation
  noun (masculine)
  Prefix: ud
  Root: i (class 2)