योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-119, verse-29

ईषद्विदः स्वयं चित्त्वाच्चेत्यतामिव गच्छति ।
बुद्ध्यते सर्ग इत्येव समास्थास्यति शाश्वतम् ॥ २९ ॥

īṣadvidaḥ svayaṃ cittvāccetyatāmiva gacchati ,
buddhyate sarga ityeva samāsthāsyati śāśvatam 29

29. īṣat vidaḥ svayam cittvāt cetyatām iva gaccati |
buddhyate sargaḥ iti eva samāsthāsyati śāśvatam ||

29. svayam cittvāt īṣat vidaḥ (sat),
(tat) cetyatām iva gaccati sargaḥ iti eva buddhyate,
(saḥ) śāśvatam samāsthāsyati

29. From its own consciousness (cittva), by a slight [degree of] knowing (īṣat vid), [the Supreme Reality] proceeds, as it were, to the state of being an object of thought (cetyatā). Creation (sarga) is understood as this very process, and it will thus establish itself eternally (śāśvatam).

Words meanings summery:

• ईषत् (īṣat) - a little, slightly, somewhat

• विदः (vidaḥ) - of a slight knowledge/awareness (of knowledge, of the knower)

• स्वयम् (svayam) - oneself, by itself, spontaneously

• चित्त्वात् (cittvāt) - from its inherent nature of consciousness (due to consciousness, from mentation, by reason of thought)

• चेत्यताम् (cetyatām) - to the state of being an object of thought/perception; knowability, objectivity

• इव (iva) - like, as, as it were, as if

• गच्चति (gaccati) - goes, proceeds, attains

• बुद्ध्यते (buddhyate) - is understood, is perceived, is known

• सर्गः (sargaḥ) - creation, emanation, universe, discharge

• इति (iti) - thus, so, in this way, indicating quotation or summary

• एव (eva) - indeed, only, certainly, just, merely

• समास्थास्यति (samāsthāsyati) - will establish, will settle, will remain

• शाश्वतम् (śāśvatam) - eternally, perpetually, forever

Words meanings and morphology

ईषत् (īṣat) - a little, slightly, somewhat

(indeclinable)

विदः (vidaḥ) - of a slight knowledge/awareness (of knowledge, of the knower)

(noun)

Genitive, feminine, singular of vid

vid - knowledge, science, wisdom; a knower, wise person

Root: vid (class 2)

Note: Here modifying 'cittvāt' or the implied subject, meaning 'of knowledge'.

स्वयम् (svayam) - oneself, by itself, spontaneously

(indeclinable)

चित्त्वात् (cittvāt) - from its inherent nature of consciousness (due to consciousness, from mentation, by reason of thought)

(noun)

Ablative, neuter, singular of cittva

cittva - the state or nature of consciousness; mentation, thought

Derived from 'cit' (consciousness) + '-tva' (suffix for abstract noun)

चेत्यताम् (cetyatām) - to the state of being an object of thought/perception; knowability, objectivity

(noun)

Accusative, feminine, singular of cetyatā

cetyatā - the state of being an object of thought or perception; knowability, objectivity

Derived from root 'cit' (to perceive, know) + passive suffix '-ya' to form 'cetya' (perceptible) + abstract noun suffix '-tā'

Root: cit (class 1)

इव (iva) - like, as, as it were, as if

(indeclinable)

गच्चति (gaccati) - goes, proceeds, attains

(verb)

3rd person , singular, active, present (laṭ) of gam

Root: gam (class 1)

बुद्ध्यते (buddhyate) - is understood, is perceived, is known

(verb)

3rd person , singular, passive, present (laṭ) of budh

Root: budh (class 4)

सर्गः (sargaḥ) - creation, emanation, universe, discharge

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, discharge, liberation, chapter

Derived from root sṛj ('to emit, create')

Root: sṛj (class 6)

इति (iti) - thus, so, in this way, indicating quotation or summary

(indeclinable)

एव (eva) - indeed, only, certainly, just, merely

(indeclinable)

समास्थास्यति (samāsthāsyati) - will establish, will settle, will remain

(verb)

3rd person , singular, active, future (lṛṭ) of samāsthā

Root 'sthā' with prefixes 'sam' and 'ā'

Prefixes: sam+ā

Root: sthā (class 1)

शाश्वतम् (śāśvatam) - eternally, perpetually, forever

(adjective)

Accusative, neuter, singular of śāśvata

śāśvata - eternal, perpetual, constant, permanent

Note: Used adverbially here.