योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-119, verse-13

हेमतां वर्जयित्वैकां विद्यते हेम्नि नेतरत् ।
ऊर्मिकाकटकादित्वं तैलादिसिकतास्विव ॥ १३ ॥

hematāṃ varjayitvaikāṃ vidyate hemni netarat ,
ūrmikākaṭakāditvaṃ tailādisikatāsviva 13

13. hematām varjayitvā ekām vidyate hemni na
itarat ūrmikākaṭakāditvam tailādisikatāsu iva

13. ekām hematām varjayitvā hemni itarat na
vidyate ūrmikākaṭakāditvam tailādisikatāsu iva

13. Excluding its singular goldness, nothing else exists within gold. The qualities of being a ring or a bracelet, for instance, are like oil and other substances in sand, distinct from the sand itself.

Words meanings summery:

• हेमताम् (hematām) - goldness, the quality of being gold

• वर्जयित्वा (varjayitvā) - having excluded, excepting, leaving aside

• एकाम् (ekām) - one, single

• विद्यते (vidyate) - exists, is found

• हेम्नि (hemni) - in gold

• न (na) - not, no

• इतरत् (itarat) - other, another, different

• ऊर्मिकाकटकादित्वम् (ūrmikākaṭakāditvam) - the state of being a ring, bracelet, and so on

• तैलादिसिकतासु (tailādisikatāsu) - in sands containing oil and other substances

• इव (iva) - like, as if, as it were

Words meanings and morphology

हेमताम् (hematām) - goldness, the quality of being gold

(noun)

Accusative, feminine, singular of hematā

hematā - goldness, the state or quality of being gold

Derived from 'heman' (gold) with the suffix '-tā' indicating state or quality.

वर्जयित्वा (varjayitvā) - having excluded, excepting, leaving aside

(indeclinable)

Absolutive (Gerund)

Absolutive form of the verb 'varj' (to exclude, abandon), class 10.

Root: vṛj (class 10)

एकाम् (ekām) - one, single

(numeral)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Present Tense

Present tense, 3rd person, singular, Middle voice (Ātmanepada) from root 'vid' (to exist).

Root: vid (class 4)

हेम्नि (hemni) - in gold

(noun)

Locative, neuter, singular of heman

heman - gold

न (na) - not, no

(indeclinable)

इतरत् (itarat) - other, another, different

(pronoun)

Nominative, neuter, singular of itara

itara - other, another, different, rest, opposite

ऊर्मिकाकटकादित्वम् (ūrmikākaṭakāditvam) - the state of being a ring, bracelet, and so on

(noun)

Nominative, neuter, singular of ūrmikākaṭakāditva

ūrmikākaṭakāditva - the quality or state of being a ring, bracelet, etc.

Compound of 'ūrmikā' (ring), 'kaṭaka' (bracelet), 'ādi' (etc.), and '-tva' (suffix for state/quality).

Compound type : dvandva-tatpuruṣa (ūrmikā+kaṭaka+ādi+tva)

• ūrmikā – ring, finger-ring
  noun (feminine)
• kaṭaka – bracelet, anklet, golden bracelet
  noun (masculine)
• ādi – beginning, and so on, et cetera
  indeclinable
• tva – suffix denoting abstract quality, -ness, -hood
  suffix (neuter)

तैलादिसिकतासु (tailādisikatāsu) - in sands containing oil and other substances

(noun)

Locative, feminine, plural of tailādisikatā

tailādisikatā - sands with oil and other substances (as an example of distinct elements coexisting)

Compound of 'taila' (oil), 'ādi' (etc.), and 'sikatā' (sand).

Compound type : dvandva-tatpuruṣa (taila+ādi+sikatā)

• taila – oil, sesame oil
  noun (neuter)
• ādi – beginning, and so on, et cetera
  indeclinable
• sikatā – sand, gravel
  noun (feminine)

इव (iva) - like, as if, as it were

(indeclinable)