योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-108, verse-20

दरीनिगरणैकैकसिंहभ्रमणभीषणम् ।
अन्योन्यग्रसनोद्युक्तलोकमल्लकृतं वहत् ॥ २० ॥

darīnigaraṇaikaikasiṃhabhramaṇabhīṣaṇam ,
anyonyagrasanodyuktalokamallakṛtaṃ vahat 20

20. darīnigaraṇaikaikasiṃhabhramaṇabhīṣaṇam
anyonyagrasanodyuktalokamallakṛtam vahat

20. darīnigaraṇaikaikasiṃhabhramaṇabhīṣaṇam
anyonyagrasanodyuktalokamallakṛtam vahat

20. where the roaming of individual lions, devouring (prey) in caves, is terrifying; and which carries (the effects of) the deeds of people, like wrestlers, engaged in mutual devouring.

Words meanings summery:

• दरीनिगरणैकैकसिंहभ्रमणभीषणम् (darīnigaraṇaikaikasiṁhabhramaṇabhīṣaṇam) - (a place) where the roaming of individual lions, devouring (prey) in caves, is terrifying

• अन्योन्यग्रसनोद्युक्तलोकमल्लकृतम् (anyonyagrasanodyuktalokamallakṛtam) - (that which is) wrought by people (like) wrestlers, engaged in mutual devouring/destruction

• वहत् (vahat) - bearing, causing (the state of affairs described by the preceding adjectives) (bearing, carrying, causing, flowing (Present Participle))

Words meanings and morphology

दरीनिगरणैकैकसिंहभ्रमणभीषणम् (darīnigaraṇaikaikasiṁhabhramaṇabhīṣaṇam) - (a place) where the roaming of individual lions, devouring (prey) in caves, is terrifying

(adjective)

Accusative, neuter, singular of darīnigaraṇaikaikasiṃhabhramaṇabhīṣaṇa

darīnigaraṇaikaikasiṁhabhramaṇabhīṣaṇa - (a place) where the roaming of individual lions, devouring (prey) in caves, is terrifying

Compound type : bahuvrīhi (darī+nigaraṇa+ekaika+siṃha+bhramaṇa+bhīṣaṇa)

• darī – cave, cavern
  noun (feminine)
• nigaraṇa – devouring, swallowing
  noun (neuter)
  from ni-gṝ (to swallow)
  Prefix: ni
  Root: gṝ (class 6)
• ekaika – each single, individual
  adjective
  Repetition of eka (one) for emphasis.
• siṃha – lion
  noun (masculine)
• bhramaṇa – roaming, wandering
  noun (neuter)
  from bhram (to wander)
  Root: bhram (class 1)
• bhīṣaṇa – terrifying, dreadful, frightful
  adjective
  from bhī (to fear) + ṣaṇa suffix
  Root: bhī (class 3)

Note: Modifies an implied neuter noun in accusative singular.

अन्योन्यग्रसनोद्युक्तलोकमल्लकृतम् (anyonyagrasanodyuktalokamallakṛtam) - (that which is) wrought by people (like) wrestlers, engaged in mutual devouring/destruction

(adjective)

Accusative, neuter, singular of anyonyagrasanodyuktalokamallakṛta

anyonyagrasanodyuktalokamallakṛta - (that which is) wrought by people (like) wrestlers, engaged in mutual devouring/destruction

Compound type : tatpurusha (anyonya+grasana+udyukta+lokamalla+kṛta)

• anyonya – mutual, each other, reciprocal
  pronoun
• grasana – devouring, eating, destruction, consuming
  noun (neuter)
  from gras (to eat)
  Root: gras (class 1)
• udyukta – engaged, ready, intent on, prepared
  adjective
  Past Passive Participle
  from ud-yuj
  Prefix: ud
  Root: yuj (class 7)
• lokamalla – world-wrestlers, people like wrestlers, mighty people
  noun (masculine)
• kṛta – done, made, wrought, performed
  adjective
  Past Passive Participle
  from kṛ (to do)
  Root: kṛ (class 8)

Note: Modifies an implied neuter noun in accusative singular.

वहत् (vahat) - bearing, causing (the state of affairs described by the preceding adjectives) (bearing, carrying, causing, flowing (Present Participle))

(adjective)

Accusative, neuter, singular of vahat

vahat - bearing, carrying, causing, flowing

Present Active Participle

From verb vah (to carry, bear, flow).

Root: vah (class 1)

Note: vahat is the neuter nominative/accusative singular form of the present active participle vahant. It modifies the implied noun (e.g., jāṅgalam from verse 22).