योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-108, verse-30

ज्वलदनलजटालवृक्षखण्डप्रसरमरुत्प्रसरावनुन्नलोकः ।
ज्वलनतपनभास्करात्मजानां रमणगृहानुकृतिं जगाम देशः ॥ ३० ॥

jvaladanalajaṭālavṛkṣakhaṇḍaprasaramarutprasarāvanunnalokaḥ ,
jvalanatapanabhāskarātmajānāṃ ramaṇagṛhānukṛtiṃ jagāma deśaḥ 30

30. jvaladanālajaṭālavṛkṣakhaṇḍaprasaramarutprasārāvanunnalokaḥ
jvalanatapanabhāskarātmajānām ramaṇagṛhānukṛtim jagāma deśaḥ

30. deśaḥ jvaladanālajaṭālavṛkṣakhaṇḍaprasaramarutprasārāvanunnalokaḥ
jvalanatapanabhāskarātmajānām ramaṇagṛhānukṛtim jagāma

30. The region, where people were expelled by the expansive, spreading wind (originating from the blazing, entangled tree fragments), became like a pleasure-house for the offspring of the blazing, scorching, and illuminating suns.

Words meanings summery:

• ज्वलदनालजटालवृक्षखण्डप्रसरमरुत्प्रसारावनुन्नलोकः (jvaladanālajaṭālavṛkṣakhaṇḍaprasaramarutprasārāvanunnalokaḥ) - where people were expelled by the widespread, spreading wind originating from the blazing, entangled tree fragments

• ज्वलनतपनभास्करात्मजानाम् (jvalanatapanabhāskarātmajānām) - of the offspring of the blazing, scorching, illuminating suns/deities

• रमणगृहानुकृतिम् (ramaṇagṛhānukṛtim) - imitation/resemblance of a pleasure-house/abode

• जगाम (jagāma) - it went, it became, it attained

• देशः (deśaḥ) - region, place, country

Words meanings and morphology

ज्वलदनालजटालवृक्षखण्डप्रसरमरुत्प्रसारावनुन्नलोकः (jvaladanālajaṭālavṛkṣakhaṇḍaprasaramarutprasārāvanunnalokaḥ) - where people were expelled by the widespread, spreading wind originating from the blazing, entangled tree fragments

(adjective)

Nominative, masculine, singular of jvaladanālajaṭālavṛkṣakhaṇḍaprasaramarutprasārāvanunnaloka

jvaladanālajaṭālavṛkṣakhaṇḍaprasaramarutprasārāvanunnaloka - where people were expelled by the widespread, spreading wind originating from the blazing, entangled tree fragments

Compound type : bahuvrihi (jvalat+anala+jaṭāla+vṛkṣa+khaṇḍa+prasara+marut+prasara+avanunna+loka)

• jvalat – blazing, burning
  adjective
  Present Active Participle
  From root `jval` (to blaze).
  Root: jval (class 1)
• anala – fire
  noun (masculine)
  Lit. 'not wind' (a-nala), or from `an` (to breathe) + `ala`.
• jaṭāla – having matted hair, tangled, bushy
  adjective
  From `jaṭā` (matted hair).
• vṛkṣa – tree
  noun (masculine)
• khaṇḍa – piece, fragment, section
  noun (masculine)
  From root `khaṇḍ` (to break).
  Root: khaṇḍ (class 1)
• prasara – spread, extension, flow
  noun (masculine)
  From root `sṛ` (to move) with prefix `pra`.
  Prefix: pra
  Root: sṛ (class 1)
• marut – wind, air
  noun (masculine)
• prasara – spread, extension, flow
  noun (masculine)
  From root `sṛ` (to move) with prefix `pra`.
  Prefix: pra
  Root: sṛ (class 1)
• avanunna – pushed down, expelled, displaced
  adjective
  Past Passive Participle
  From root `nud` (to push) with prefix `ava`.
  Prefix: ava
  Root: nud (class 6)
• loka – people, world
  noun (masculine)

Note: Modifies `deśaḥ`.

ज्वलनतपनभास्करात्मजानाम् (jvalanatapanabhāskarātmajānām) - of the offspring of the blazing, scorching, illuminating suns/deities

(noun)

Genitive, masculine, plural of jvalanatapanabhāskarātmaja

jvalanatapanabhāskarātmaja - offspring of the blazing, scorching, illuminating suns/deities

Compound noun in genitive plural.

Compound type : tatpurusha (jvalana+tapana+bhāskara+ātmaja)

• jvalana – blazing, fire, sun
  noun (masculine)
  From root `jval` (to blaze).
  Root: jval (class 1)
• tapana – scorching, heating, sun
  noun (masculine)
  From root `tap` (to heat).
  Root: tap (class 1)
• bhāskara – illuminator, sun
  noun (masculine)
  From `bhās` (light) + `kara` (maker).
  Root: kṛ (class 8)
• ātmaja – born from oneself, son, offspring
  noun (masculine)
  From `ātman` (self) + `ja` (born).
  Root: jan (class 4)

Note: Possessive, describes `ramaṇagṛhānukṛtim`.

रमणगृहानुकृतिम् (ramaṇagṛhānukṛtim) - imitation/resemblance of a pleasure-house/abode

(noun)

Accusative, feminine, singular of ramaṇagṛhānukṛti

ramaṇagṛhānukṛti - imitation/resemblance of a pleasure-house/abode

Compound noun in accusative singular.

Compound type : tatpurusha (ramaṇa+gṛha+anukṛti)

• ramaṇa – delight, pleasure, sport, beautiful
  noun (masculine)
  From root `ram` (to delight).
  Root: ram (class 1)
• gṛha – house, abode, dwelling
  noun (neuter)
  From root `grah` (to seize, take).
  Root: grah (class 9)
• anukṛti – imitation, resemblance, copy
  noun (feminine)
  From root `kṛ` (to make) with prefix `anu`.
  Prefix: anu
  Root: kṛ (class 8)

Note: Object of `jagāma`.

जगाम (jagāma) - it went, it became, it attained

(verb)

3rd person , singular, active, past perfect (lit) of gam

Perfect Tense

3rd person singular perfect active.

Root: gam (class 1)

Note: The subject is `deśaḥ`.

देशः (deśaḥ) - region, place, country

(noun)

Nominative, masculine, singular of deśa

deśa - region, place, country

From root `diś` (to point) with `a` suffix.

Root: diś (class 6)

Note: The main subject of the action `jagāma`.