योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-108, verse-30

ज्वलदनलजटालवृक्षखण्डप्रसरमरुत्प्रसरावनुन्नलोकः ।
ज्वलनतपनभास्करात्मजानां रमणगृहानुकृतिं जगाम देशः ॥ ३० ॥

jvaladanalajaṭālavṛkṣakhaṇḍaprasaramarutprasarāvanunnalokaḥ ,
jvalanatapanabhāskarātmajānāṃ ramaṇagṛhānukṛtiṃ jagāma deśaḥ 30

30. jvaladanālajaṭālavṛkṣakhaṇḍaprasaramarutprasārāvanunnalokaḥ
jvalanatapanabhāskarātmajānām ramaṇagṛhānukṛtim jagāma deśaḥ

30. deśaḥ jvaladanālajaṭālavṛkṣakhaṇḍaprasaramarutprasārāvanunnalokaḥ
jvalanatapanabhāskarātmajānām ramaṇagṛhānukṛtim jagāma

30. The region, where people were expelled by the expansive, spreading wind (originating from the blazing, entangled tree fragments), became like a pleasure-house for the offspring of the blazing, scorching, and illuminating suns.

30. המקום, שבני אדם נדחפו בו על ידי רוחות סערה בין חורשות עצים העטופות בלהבות, דמה למעונם התקופתי של אש, שמש וַיָאמַה (מלאך המוות).

Words meanings summery:

• ज्वलदनालजटालवृक्षखण्डप्रसरमरुत्प्रसारावनुन्नलोकः (jvaladanālajaṭālavṛkṣakhaṇḍaprasaramarutprasārāvanunnalokaḥ) - where people were expelled by the widespread, spreading wind originating from the blazing, entangled tree fragments

• ज्वलनतपनभास्करात्मजानाम् (jvalanatapanabhāskarātmajānām) - of the offspring of the blazing, scorching, illuminating suns/deities

• रमणगृहानुकृतिम् (ramaṇagṛhānukṛtim) - imitation/resemblance of a pleasure-house/abode

• जगाम (jagāma) - it went, it became, it attained

• देशः (deśaḥ) - region, place, country

Words meanings and morphology

ज्वलदनालजटालवृक्षखण्डप्रसरमरुत्प्रसारावनुन्नलोकः (jvaladanālajaṭālavṛkṣakhaṇḍaprasaramarutprasārāvanunnalokaḥ) - where people were expelled by the widespread, spreading wind originating from the blazing, entangled tree fragments

(adjective)

Nominative, masculine, singular of jvaladanālajaṭālavṛkṣakhaṇḍaprasaramarutprasārāvanunnaloka

jvaladanālajaṭālavṛkṣakhaṇḍaprasaramarutprasārāvanunnaloka - where people were expelled by the widespread, spreading wind originating from the blazing, entangled tree fragments

Compound type : bahuvrihi (jvalat+anala+jaṭāla+vṛkṣa+khaṇḍa+prasara+marut+prasara+avanunna+loka)

• jvalat – blazing, burning
  adjective
  Present Active Participle
  From root `jval` (to blaze).
  Root: jval (class 1)
• anala – fire
  noun (masculine)
  Lit. 'not wind' (a-nala), or from `an` (to breathe) + `ala`.
• jaṭāla – having matted hair, tangled, bushy
  adjective
  From `jaṭā` (matted hair).
• vṛkṣa – tree
  noun (masculine)
• khaṇḍa – piece, fragment, section
  noun (masculine)
  From root `khaṇḍ` (to break).
  Root: khaṇḍ (class 1)
• prasara – spread, extension, flow
  noun (masculine)
  From root `sṛ` (to move) with prefix `pra`.
  Prefix: pra
  Root: sṛ (class 1)
• marut – wind, air
  noun (masculine)
• prasara – spread, extension, flow
  noun (masculine)
  From root `sṛ` (to move) with prefix `pra`.
  Prefix: pra
  Root: sṛ (class 1)
• avanunna – pushed down, expelled, displaced
  adjective
  Past Passive Participle
  From root `nud` (to push) with prefix `ava`.
  Prefix: ava
  Root: nud (class 6)
• loka – people, world
  noun (masculine)

Note: Modifies `deśaḥ`.

ज्वलनतपनभास्करात्मजानाम् (jvalanatapanabhāskarātmajānām) - of the offspring of the blazing, scorching, illuminating suns/deities

(noun)

Genitive, masculine, plural of jvalanatapanabhāskarātmaja

jvalanatapanabhāskarātmaja - offspring of the blazing, scorching, illuminating suns/deities

Compound noun in genitive plural.

Compound type : tatpurusha (jvalana+tapana+bhāskara+ātmaja)

• jvalana – blazing, fire, sun
  noun (masculine)
  From root `jval` (to blaze).
  Root: jval (class 1)
• tapana – scorching, heating, sun
  noun (masculine)
  From root `tap` (to heat).
  Root: tap (class 1)
• bhāskara – illuminator, sun
  noun (masculine)
  From `bhās` (light) + `kara` (maker).
  Root: kṛ (class 8)
• ātmaja – born from oneself, son, offspring
  noun (masculine)
  From `ātman` (self) + `ja` (born).
  Root: jan (class 4)

Note: Possessive, describes `ramaṇagṛhānukṛtim`.

रमणगृहानुकृतिम् (ramaṇagṛhānukṛtim) - imitation/resemblance of a pleasure-house/abode

(noun)

Accusative, feminine, singular of ramaṇagṛhānukṛti

ramaṇagṛhānukṛti - imitation/resemblance of a pleasure-house/abode

Compound noun in accusative singular.

Compound type : tatpurusha (ramaṇa+gṛha+anukṛti)

• ramaṇa – delight, pleasure, sport, beautiful
  noun (masculine)
  From root `ram` (to delight).
  Root: ram (class 1)
• gṛha – house, abode, dwelling
  noun (neuter)
  From root `grah` (to seize, take).
  Root: grah (class 9)
• anukṛti – imitation, resemblance, copy
  noun (feminine)
  From root `kṛ` (to make) with prefix `anu`.
  Prefix: anu
  Root: kṛ (class 8)

Note: Object of `jagāma`.

जगाम (jagāma) - it went, it became, it attained

(verb)

3rd person , singular, active, past perfect (lit) of gam

Perfect Tense

3rd person singular perfect active.

Root: gam (class 1)

Note: The subject is `deśaḥ`.

देशः (deśaḥ) - region, place, country

(noun)

Nominative, masculine, singular of deśa

deśa - region, place, country

From root `diś` (to point) with `a` suffix.

Root: diś (class 6)

Note: The main subject of the action `jagāma`.

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