योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-108, verse-25

संभ्रान्तपुरुषव्यूहदन्तकृत्तमहाशवम् ।
मांसगन्धजवग्रस्तरक्तारक्तनिजाङ्गुलि ॥ २५ ॥

saṃbhrāntapuruṣavyūhadantakṛttamahāśavam ,
māṃsagandhajavagrastaraktāraktanijāṅguli 25

25. saṃbhrāntapuruṣavyūhadantakṛtamahāśavam
māṃsagandhajavagrastaraktārakta-nijāṅguli

25. saṃbhrāntapuruṣavyūhadantakṛtamahāśavam
māṃsagandhajavagrastaraktārakta-nijāṅguli

25. A place where great corpses are torn by the teeth of bewildered multitudes of men, and where (these men's) own fingers are blood-red, gripped by a natural impulse for the smell of flesh.

Words meanings summery:

• संभ्रान्तपुरुषव्यूहदन्तकृतमहाशवम् (saṁbhrāntapuruṣavyūhadantakṛtamahāśavam) - describing the dismembered bodies found in a scene of violent conflict or destruction (a great corpse torn by the teeth of bewildered multitudes of men)

• मांसगन्धजवग्रस्तरक्तारक्त-निजाङ्गुलि (māṁsagandhajavagrastaraktārakta-nijāṅguli) - describing the frenzied state of individuals handling torn corpses, perhaps driven to depravity (whose own fingers are blood-red, gripped by a natural impulse for the smell of flesh)

Words meanings and morphology

संभ्रान्तपुरुषव्यूहदन्तकृतमहाशवम् (saṁbhrāntapuruṣavyūhadantakṛtamahāśavam) - describing the dismembered bodies found in a scene of violent conflict or destruction (a great corpse torn by the teeth of bewildered multitudes of men)

(adjective)

Nominative, neuter, singular of saṃbhrāntapuruṣavyūhadantakṛtamahāśava

saṁbhrāntapuruṣavyūhadantakṛtamahāśava - great corpse torn by teeth of bewildered multitudes of men

Compound type : Bahuvrīhi-Tatpuruṣa (saṃbhrāntapuruṣavyūhadantakṛta+mahāśava)

• śava – corpse, dead body
  noun (masculine)
• mahā – great, large
  adjective
• kṛtta – torn, cut, mutilated
  adjective
  Past Passive Participle
  Derived from √kṛt (to cut, tear).
  Root: kṛt (class 6)
• danta – tooth, tusk
  noun (masculine)
• vyūha – multitude, array, formation
  noun (masculine)
  Prefix: vi
  Root: ūh (class 1)
• puruṣa – man, person, male
  noun (masculine)
• saṃbhrānta – bewildered, confused, agitated
  adjective
  Past Passive Participle
  Derived from sam-√bhrām (to whirl, be bewildered).
  Prefix: sam
  Root: bhrām (class 1)

Note: Can be nominative or accusative, here likely an adjective modifying an implied noun like 'sthānam' (place).

मांसगन्धजवग्रस्तरक्तारक्त-निजाङ्गुलि (māṁsagandhajavagrastaraktārakta-nijāṅguli) - describing the frenzied state of individuals handling torn corpses, perhaps driven to depravity (whose own fingers are blood-red, gripped by a natural impulse for the smell of flesh)

(adjective)

Nominative, feminine, singular of māṃsagandhajavagrastaraktārakta-nijāṅguli

māṁsagandhajavagrastaraktārakta-nijāṅguli - own fingers blood-red, gripped by natural impulse for flesh smell

Compound type : Bahuvrīhi (māṃsagandhajavagrasta+rakta+ārakta+nija+aṅguli)

• aṅguli – finger, toe
  noun (feminine)
• nija – own, inherent
  adjective
• ārakta – blood-red, reddish
  adjective
  Prefix: ā
  Root: rañj (class 1)
• rakta – red, blood
  adjective
  Past Passive Participle
  Derived from √rañj (to redden, color).
  Root: rañj (class 1)
• grasta – seized, gripped, covered, consumed
  adjective
  Past Passive Participle
  Derived from √gras (to seize, devour).
  Root: gras (class 1)
• java – natural impulse, ardour, speed, swiftness
  noun (masculine)
  Root: jū (class 1)
• gandha – smell, odor
  noun (masculine)
• māṃsa – flesh, meat
  noun (neuter)

Note: Can be nominative or accusative, here likely an adjective modifying an implied noun (e.g., 'puruṣa' in an adjectival sense 'a person with such fingers'). The ending '-ṅguli' suggests feminine singular.