योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-108, verse-24
उद्दामरवमुद्भान्तभस्मनाऽस्तम्भमण्डलम् ।
साक्रन्दनरदाराग्रदीनार्भककृतारवम् ॥ २४ ॥
साक्रन्दनरदाराग्रदीनार्भककृतारवम् ॥ २४ ॥
uddāmaravamudbhāntabhasmanā'stambhamaṇḍalam ,
sākrandanaradārāgradīnārbhakakṛtāravam 24
sākrandanaradārāgradīnārbhakakṛtāravam 24
24.
uddāmaravam udbhāntabhasmanā astambhamaṇḍalam
sākrandanadarāgrādīnārbhaka-kṛtāravam
sākrandanadarāgrādīnārbhaka-kṛtāravam
24.
uddāmaravam udbhāntabhasmanā astambhamaṇḍalam
sākrandanadarāgrādīnārbhaka-kṛtāravam
sākrandanadarāgrādīnārbhaka-kṛtāravam
24. A place with immense roars, where the pillar-less ground is scattered with swirling ashes, and where pitiful children, at the forefront of terror, raise lamentable cries.
24. השמיים התמלאו בשאון עז ובאפר מעופף, והדהדו בהם צעקות השבר של ילדים מסכנים הנאחזים באמהותיהם החרדות.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उद्दामरवम् (uddāmaravam) - describing the cacophony of a devastated battlefield or burning site (with immense sound/roar)
- उद्भान्तभस्मना (udbhāntabhasmanā) - describing the air or ground covered by ashes from a fire or explosion (by swirling/scattered ashes)
- अस्तम्भमण्डलम् (astambhamaṇḍalam) - a space devoid of structures, perhaps an open area after destruction (a pillar-less area/ground)
- साक्रन्दनदराग्रादीनार्भक-कृतारवम् (sākrandanadarāgrādīnārbhaka-kṛtāravam) - describing the pathetic sounds of children in a terrifying and destructive scene (making cries by pitiful children at the forefront of lamentation and fear)
Words meanings and morphology
उद्दामरवम् (uddāmaravam) - describing the cacophony of a devastated battlefield or burning site (with immense sound/roar)
(adjective)
Nominative, neuter, singular of uddāmarava
uddāmarava - immense sound/roar
Compound type : Karmadhāraya (uddāma+rava)
- uddāma – immense, excessive, unrestrained, fierce
adjective - rava – sound, roar, cry
noun (masculine)
Root: ru (class 2)
Note: Can be nominative or accusative, here likely an adjective modifying an implied noun like 'sthānam' (place).
उद्भान्तभस्मना (udbhāntabhasmanā) - describing the air or ground covered by ashes from a fire or explosion (by swirling/scattered ashes)
(noun)
Instrumental, neuter, singular of udbhāntabhasman
udbhāntabhasman - swirling ashes
Compound type : Karmadhāraya (udbhānta+bhasman)
- udbhānta – swirled up, scattered, whirled
adjective
Past Passive Participle
Derived from ud-√bhrām (to whirl up, scatter).
Prefix: ud
Root: bhrām (class 1) - bhasman – ash, dust
noun (neuter)
अस्तम्भमण्डलम् (astambhamaṇḍalam) - a space devoid of structures, perhaps an open area after destruction (a pillar-less area/ground)
(noun)
Nominative, neuter, singular of astambhamaṇḍala
astambhamaṇḍala - area without pillars or columns
Compound type : Bahuvrīhi-Tatpuruṣa (a-stambha+maṇḍala)
- maṇḍala – circle, area, region, ground
noun (neuter) - stambha – pillar, column, support
noun (masculine)
Note: Can be nominative or accusative, here likely an adjective modifying an implied noun like 'sthānam' (place).
साक्रन्दनदराग्रादीनार्भक-कृतारवम् (sākrandanadarāgrādīnārbhaka-kṛtāravam) - describing the pathetic sounds of children in a terrifying and destructive scene (making cries by pitiful children at the forefront of lamentation and fear)
(adjective)
Nominative, neuter, singular of sākrandanadarāgrādīnārbhaka-kṛtārava
sākrandanadarāgrādīnārbhaka-kṛtārava - cries made by pitiful children at the forefront of lamentation and fear
Compound type : Bahuvrīhi-Tatpuruṣa (sākrandanadarāgrādīnārbhaka+kṛtārava)
- ārava – cry, sound, roar
noun (masculine)
Root: ru (class 2) - kṛta – made, done, produced
adjective
Past Passive Participle
Derived from √kṛ (to do, make).
Root: kṛ (class 8) - arbhaka – child, infant
noun (masculine) - dīna – pitiful, wretched, distressed
adjective
Past Passive Participle
Derived from √dī (to be distressed).
Root: dī (class 4) - agra – forefront, tip, leading part
noun (neuter) - dara – fear, terror, apprehension
noun (masculine)
Root: dṛ (class 4) - ākrandana – lamentation, crying, wailing
noun (neuter)
action noun
Derived from ā-√krand (to cry out).
Prefix: ā
Root: krand (class 1) - sa – with, accompanied by
indeclinable
Prefix forming a Bahuvrīhi compound.
Note: Can be nominative or accusative, here likely an adjective modifying an implied noun like 'sthānam' (place).