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3,108

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-108, verse-8

संसारमिव कल्पान्तो दावाग्निरिव काननम् ।
सागरोर्मिस्तटमिव शुष्कवृक्षमिवाशनिः ॥ ८ ॥
saṃsāramiva kalpānto dāvāgniriva kānanam ,
sāgarormistaṭamiva śuṣkavṛkṣamivāśaniḥ 8
8. saṃsāram iva kalpāntaḥ dāvāgniḥ iva kānanam |
sāgarormiḥ taṭam iva śuṣkavṛkṣam iva aśaniḥ ||
8. (ayam kāmukahaṭhaḥ prāṇān hinasti)
kalpāntaḥ saṃsāram iva
dāvāgniḥ kānanam iva sāgarormiḥ
taṭam iva aśaniḥ śuṣkavṛkṣam iva
8. Like the end of a cosmic cycle (kalpānta) to the entire world (saṃsāra), like a forest fire (dāvāgni) to a forest, like an ocean wave (sāgarormi) to the shore, like lightning (aśani) to a dry tree.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • संसारम् (saṁsāram) - the world, the cycle of rebirth
  • इव (iva) - like, as, as if
  • कल्पान्तः (kalpāntaḥ) - the end of a cosmic cycle
  • दावाग्निः (dāvāgniḥ) - a forest fire
  • इव (iva) - like, as, as if
  • काननम् (kānanam) - a forest, a grove
  • सागरोर्मिः (sāgarormiḥ) - an ocean wave
  • तटम् (taṭam) - the shore, bank
  • इव (iva) - like, as, as if
  • शुष्कवृक्षम् (śuṣkavṛkṣam) - a dry tree
  • इव (iva) - like, as, as if
  • अशनिः (aśaniḥ) - lightning, thunderbolt

Words meanings and morphology

संसारम् (saṁsāram) - the world, the cycle of rebirth
(noun)
Accusative, masculine, singular of saṃsāra
saṁsāra - wandering, circuit, course; the cycle of rebirth, worldly existence
Derived from root 'sṛ' (to flow, move) with prefix 'sam'.
Prefix: sam
Root: sṛ (class 1)
इव (iva) - like, as, as if
(indeclinable)
Particle of comparison.
कल्पान्तः (kalpāntaḥ) - the end of a cosmic cycle
(noun)
Nominative, masculine, singular of kalpānta
kalpānta - the end of a kalpa (cosmic age), the dissolution of the world
Tatpurusha compound of 'kalpa' and 'anta'.
Compound type : tatpuruṣa (kalpa+anta)
  • kalpa – a cosmic age, an aeon; rule, sacred precept
    noun (masculine)
    Derived from root 'kḷp' (to arrange, ordain).
    Root: kḷp (class 1)
  • anta – end, boundary, limit
    noun (masculine)
    Derived from root 'am' (to go, move).
    Root: am (class 1)
दावाग्निः (dāvāgniḥ) - a forest fire
(noun)
Nominative, masculine, singular of dāvāgni
dāvāgni - forest fire, conflagration
Tatpurusha compound of 'dāva' (forest) and 'agni' (fire).
Compound type : tatpuruṣa (dāva+agni)
  • dāva – forest, wood; forest fire (sometimes)
    noun (masculine)
    Derived from root 'dū' (to burn).
    Root: dū (class 1)
  • agni – fire; god of fire
    noun (masculine)
    Derived from root 'añj' (to shine, to glow).
    Root: añj (class 7)
इव (iva) - like, as, as if
(indeclinable)
Particle of comparison.
काननम् (kānanam) - a forest, a grove
(noun)
Accusative, neuter, singular of kānana
kānana - forest, grove, wood
From 'kāna' (pleasure) or 'kan' (to shine).
Root: kan (class 1)
सागरोर्मिः (sāgarormiḥ) - an ocean wave
(noun)
Nominative, masculine, singular of sāgarormi
sāgarormi - ocean wave, sea wave
Tatpurusha compound of 'sāgara' (ocean) and 'ūrmi' (wave).
Compound type : tatpuruṣa (sāgara+ūrmi)
  • sāgara – ocean, sea
    noun (masculine)
    Related to 'sagara' (a mythical king), or 'sāgarā' (from 'sagara' with 'aṇ' suffix).
  • ūrmi – wave, ripple
    noun (masculine)
    Derived from root 'ṛ' (to move) or 'vṛ' (to cover).
    Root: ṛ (class 1)
तटम् (taṭam) - the shore, bank
(noun)
Accusative, neuter, singular of taṭa
taṭa - bank, shore, coast, beach
Related to root 'taṭ' (to make a sound, to be firm).
Root: taṭ (class 1)
इव (iva) - like, as, as if
(indeclinable)
Particle of comparison.
शुष्कवृक्षम् (śuṣkavṛkṣam) - a dry tree
(noun)
Accusative, masculine, singular of śuṣkavṛkṣa
śuṣkavṛkṣa - dry tree, withered tree
Karmadhāraya compound of 'śuṣka' (dry) and 'vṛkṣa' (tree).
Compound type : karmadhāraya (śuṣka+vṛkṣa)
  • śuṣka – dry, withered, parched
    participle (masculine)
    Past Passive Participle
    Derived from root 'śuṣ' (to dry).
    Root: śuṣ (class 4)
  • vṛkṣa – tree, plant
    noun (masculine)
    Derived from root 'vṛkṣ' (to grow).
इव (iva) - like, as, as if
(indeclinable)
Particle of comparison.
अशनिः (aśaniḥ) - lightning, thunderbolt
(noun)
Nominative, masculine, singular of aśani
aśani - lightning, thunderbolt, Indra's weapon
Derived from root 'aś' (to pervade, to strike).
Root: aś (class 5)