योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-108, verse-7

विस्मृते मम भूपत्वे शवस्येव महाजवे ।
चाण्डालत्वे स्थिरीभूते पक्षच्छिन्न इवाचले ॥ ७ ॥

vismṛte mama bhūpatve śavasyeva mahājave ,
cāṇḍālatve sthirībhūte pakṣacchinna ivācale 7

7. vismṛte mama bhūpatve śavasya iva mahājave |
cāṇḍālatve sthirībhūte pakṣacchinnaḥ iva acale ||

7. mama bhūpatve vismṛte (sati) śavasya mahājave iva
cāṇḍālatve sthirībhūte (sati) pakṣacchinnaḥ acale iva

7. When my kingship was forgotten, like that of a corpse in a swift current, and when my state of being an outcast (cāṇḍālatva) became firmly established, like a mountain whose wings have been severed.

Words meanings summery:

• विस्मृते (vismṛte) - forgotten, neglected

• मम (mama) - my, mine

• भूपत्वे (bhūpatve) - in kingship, in the state of being a king

• शवस्य (śavasya) - of a corpse, of a dead body

• इव (iva) - like, as, as if

• महाजवे (mahājave) - in a great rush, in great speed

• चाण्डालत्वे (cāṇḍālatve) - in the state of an outcast

• स्थिरीभूते (sthirībhūte) - having become firm, established, fixed

• पक्षच्छिन्नः (pakṣacchinnaḥ) - whose wings are cut/severed

• इव (iva) - like, as, as if

• अचले (acale) - on a mountain, on an immovable (thing)

Words meanings and morphology

विस्मृते (vismṛte) - forgotten, neglected

(participle)

Locative, neuter, singular of vismṛta

vismṛta - forgotten, neglected, unmindful

Past Passive Participle

Derived from root 'smṛ' with prefix 'vi', meaning 'to forget'. The past passive participle suffix is '-ta'.

Prefix: vi

Root: smṛ (class 1)

मम (mama) - my, mine

(pronoun)

Genitive, singular of mad

mad - I, me

First person pronoun.

भूपत्वे (bhūpatve) - in kingship, in the state of being a king

(noun)

Locative, neuter, singular of bhūpatva

bhūpatva - kingship, sovereignty, royalty

Derived from 'bhūpati' (king) with the suffix '-tva' forming an abstract noun.

Compound type : tatpuruṣa (bhūpati+-tva)

• bhūpati – king, ruler, lord of the earth
  noun (masculine)
  Compound of 'bhū' (earth) and 'pati' (lord).
• -tva – suffix forming abstract nouns: -ness, -hood, -ship
  suffix (neuter)
  Suffix indicating state or quality.

शवस्य (śavasya) - of a corpse, of a dead body

(noun)

Genitive, masculine, singular of śava

śava - corpse, dead body

Derived from root 'śū' (to swell, decay).

Root: śū (class 1)

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

महाजवे (mahājave) - in a great rush, in great speed

(noun)

Locative, masculine, singular of mahājava

mahājava - great speed, great velocity

Compound of 'mahā' (great) and 'java' (speed).

Compound type : karmadhāraya (mahā+java)

• mahā – great, large, mighty
  adjective
  From 'mahat' meaning great.
• java – speed, swiftness, velocity
  noun (masculine)
  Derived from root 'ju' (to speed).
  Root: ju (class 1)

चाण्डालत्वे (cāṇḍālatve) - in the state of an outcast

(noun)

Locative, neuter, singular of cāṇḍālatva

cāṇḍālatva - the state or condition of being a caṇḍāla (outcast)

Derived from 'caṇḍāla' with the suffix '-tva' forming an abstract noun.

Compound type : tatpuruṣa (caṇḍāla+-tva)

• caṇḍāla – an outcast, a person of the lowest caste
  noun (masculine)
  Name of a specific lowest caste.
• -tva – suffix forming abstract nouns: -ness, -hood, -ship
  suffix (neuter)
  Suffix indicating state or quality.

स्थिरीभूते (sthirībhūte) - having become firm, established, fixed

(participle)

Locative, neuter, singular of sthirībhūta

sthirībhūta - become firm, established, confirmed

Past Passive Participle

Formed by combining the adjective 'sthira' (firm) with the Cvi-karaṇa suffix '-ī' and the root 'bhū' (to become), then forming a past passive participle (sthira + ī + bhū + ta). The resulting verbal root 'sthirībhū' means 'to become firm'.

Root: bhū (class 1)

पक्षच्छिन्नः (pakṣacchinnaḥ) - whose wings are cut/severed

(adjective)

Nominative, masculine, singular of pakṣacchinna

pakṣacchinna - having cut wings, wingless

Bahuvrihi compound meaning 'one whose wings are cut'.

Compound type : bahuvrīhi (pakṣa+chinna)

• pakṣa – wing, side, party
  noun (masculine)
• chinna – cut, severed, broken
  participle (masculine)
  Past Passive Participle
  Derived from root 'chid' (to cut).
  Root: chid (class 7)

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

अचले (acale) - on a mountain, on an immovable (thing)

(noun)

Locative, masculine, singular of acala

acala - mountain, immovable

Compound of 'a' (not) and 'cala' (moving).

Compound type : tatpuruṣa (a+cala)

• a – not, non-, un-
  prefix
  Negative prefix.
• cala – moving, trembling, inconstant
  adjective (masculine)
  Derived from root 'cal' (to move).
  Root: cal (class 1)