योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-108, verse-29

सदकाण्डस्फुटद्देशं प्राप्य तच्छुष्ककोटरम् ।
द्वादशार्काग्निदग्धस्य जगतोऽनुकृतिं ययौ ॥ २९ ॥

sadakāṇḍasphuṭaddeśaṃ prāpya tacchuṣkakoṭaram ,
dvādaśārkāgnidagdhasya jagato'nukṛtiṃ yayau 29

29. sadakāṇḍasphuṭaddeśam prāpya tat śuṣkakoṭaram
dvādaśārkāgnidagdhasya jagataḥ anukṛtim yayau

29. tat śuṣkakoṭaram sadakāṇḍasphuṭaddeśam prāpya,
dvādaśārkāgnidagdhasya jagataḥ anukṛtim yayau

29. Upon reaching that dry hollow—a region where cracks suddenly appeared—it took on the resemblance of a world consumed by the fire of the twelve suns.

Words meanings summery:

• सदकाण्डस्फुटद्देशम् (sadakāṇḍasphuṭaddeśam) - a region where things burst open unexpectedly/suddenly

• प्राप्य (prāpya) - having reached, having attained

• तत् (tat) - that

• शुष्ककोटरम् (śuṣkakoṭaram) - dry hollow, dry cavity

• द्वादशार्काग्निदग्धस्य (dvādaśārkāgnidagdhasya) - of that which is burnt by the fire of twelve suns

• जगतः (jagataḥ) - of the world, of the universe

• अनुकृतिम् (anukṛtim) - imitation, resemblance, copy

• ययौ (yayau) - it went, it became, it attained

Words meanings and morphology

सदकाण्डस्फुटद्देशम् (sadakāṇḍasphuṭaddeśam) - a region where things burst open unexpectedly/suddenly

(adjective)

Accusative, masculine, singular of sadakāṇḍasphuṭaddeśa

sadakāṇḍasphuṭaddeśa - a region where things burst open unexpectedly/suddenly

Compound type : tatpurusha (sat+akāṇḍa+sphuṭat+deśa)

• sat – existing, real, good
  adjective
  Present Active Participle
  From root `as` (to be).
  Root: as (class 2)
• akāṇḍa – without a stalk/stem, unexpected, sudden, inappropriate
  adjective
  Negative prefix `a` + `kāṇḍa` (stalk, section, cause).
• sphuṭat – bursting, cracking, blooming
  adjective
  Present Active Participle
  From root `sphuṭ` (to burst, crack).
  Root: sphuṭ (class 1)
• deśa – region, place, country
  noun (masculine)
  From root `diś` (to point) with `a` suffix.
  Root: diś (class 6)

Note: Modifies `koṭaram`.

प्राप्य (prāpya) - having reached, having attained

(indeclinable)

Gerund (absolutive)

From root `āp` (to obtain) with prefix `pra`.

Prefix: pra

Root: āp (class 5)

Note: Functions as an adverbial clause.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Demonstrative pronoun, refers to `koṭaram`.

शुष्ककोटरम् (śuṣkakoṭaram) - dry hollow, dry cavity

(noun)

Accusative, neuter, singular of śuṣkakoṭara

śuṣkakoṭara - dry hollow, dry cavity

Compound of `śuṣka` (dry) and `koṭara` (hollow).

Compound type : karma_dhāraya (śuṣka+koṭara)

• śuṣka – dry, withered
  adjective
  Past Passive Participle
  From root `śuṣ` (to dry).
  Root: śuṣ (class 4)
• koṭara – hollow, cavity (especially of a tree)
  noun (neuter)

Note: Object of `prāpya`.

द्वादशार्काग्निदग्धस्य (dvādaśārkāgnidagdhasya) - of that which is burnt by the fire of twelve suns

(adjective)

Genitive, masculine, singular of dvādaśārkāgnidagdha

dvādaśārkāgnidagdha - burnt by the fire of twelve suns

Compound describing the state of being burnt.

Compound type : bahuvrihi (dvādaśa+arka+agni+dagdha)

• dvādaśa – twelve
  numeral
• arka – sun, ray of light
  noun (masculine)
• agni – fire
  noun (masculine)
• dagdha – burnt, consumed by fire
  adjective
  Past Passive Participle
  From root `dah` (to burn).
  Root: dah (class 1)

Note: Modifies `jagataḥ`.

जगतः (jagataḥ) - of the world, of the universe

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, living beings

From root `gam` (to go) - that which goes/moves.

Root: gam (class 1)

Note: Possessive, 'of the world'.

अनुकृतिम् (anukṛtim) - imitation, resemblance, copy

(noun)

Accusative, feminine, singular of anukṛti

anukṛti - imitation, resemblance, copy

From root `kṛ` (to make) with prefix `anu`.

Prefix: anu

Root: kṛ (class 8)

Note: Object of `yayau`.

ययौ (yayau) - it went, it became, it attained

(verb)

3rd person , singular, active, past perfect (lit) of gam

Perfect Tense

3rd person singular perfect active.

Root: gam (class 1)

Note: The subject is `koṭaram`.