योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-108, verse-4

विकल्पकल्पनावर्तवर्तिनि द्विजगे जडे ।
समुद्र इव कल्लोलभरे भ्रमितचेतसि ॥ ४ ॥

vikalpakalpanāvartavartini dvijage jaḍe ,
samudra iva kallolabhare bhramitacetasi 4

4. vikalpa-kalpanā-varta-vartini dvijage jaḍe
samudra iva kallola-bhare bhramita-cetasi

4. dvijage jaḍe bhramita-cetasi
vikalpa-kalpanā-varta-vartini kallola-bhare samudra iva

4. In the dull (jaḍa) twice-born (dvija), whose consciousness (cetas) is bewildered, [it is] like an ocean full of waves, existing within the whirlpool of mental constructs (vikalpa-kalpanā) and imaginings.

Words meanings summery:

• विकल्प-कल्पना-वर्त-वर्तिनि (vikalpa-kalpanā-varta-vartini) - existing in/dwelling in the whirlpool of mental constructs and imaginings

• द्विजगे (dvijage) - in the twice-born; in the brahmin

• जडे (jaḍe) - in the dull, in the inert, in the foolish

• समुद्र (samudra) - ocean, sea

• इव (iva) - like, as, as if

• कल्लोल-भरे (kallola-bhare) - full of waves, laden with waves

• भ्रमित-चेतसि (bhramita-cetasi) - in the bewildered mind/consciousness

Words meanings and morphology

विकल्प-कल्पना-वर्त-वर्तिनि (vikalpa-kalpanā-varta-vartini) - existing in/dwelling in the whirlpool of mental constructs and imaginings

(adjective)

Locative, masculine, singular of vikalpa-kalpanā-varta-vartin

vikalpa-kalpanā-varta-vartin - existing in the whirlpool of mental constructs and imaginings

Compound ending in vartin (from √vṛt).

Compound type : tatpuruṣa (vikalpa+kalpanā+varta+vartin)

• vikalpa – doubt, mental construct, imagination
  noun (masculine)
• kalpanā – imagination, fancy, fabrication
  noun (feminine)
• varta – whirlpool, eddy
  noun (masculine)
• vartin – existing, dwelling, being in
  adjective (masculine/feminine/neuter)
  From √vṛt (to exist) with -in suffix
  Root: vṛt (class 1)

Note: Qualifies dvijage jaḍe bhramita-cetasi.

द्विजगे (dvijage) - in the twice-born; in the brahmin

(noun)

Locative, masculine, singular of dvijaga

dvijaga - twice-born; a brahmin, a bird, a tooth

dvija (twice-born) + ga (going, being). Refers to a brahmin.

Compound type : tatpuruṣa (dvija+ga)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya); bird; tooth
  noun (masculine)
• ga – going, being
  adjective (masculine/feminine/neuter)
  Suffix -ga from √gam
  Root: gam (class 1)

Note: Refers to a 'twice-born' individual.

जडे (jaḍe) - in the dull, in the inert, in the foolish

(adjective)

Locative, masculine, singular of jaḍa

jaḍa - dull, inert, senseless, foolish, cold

समुद्र (samudra) - ocean, sea

(noun)

Nominative, masculine, singular of samudra

samudra - ocean, sea

Prefix: sam

Root: und (class 1)

Note: Used in comparison with iva.

इव (iva) - like, as, as if

(indeclinable)

कल्लोल-भरे (kallola-bhare) - full of waves, laden with waves

(adjective)

Locative, masculine, singular of kallola-bhara

kallola-bhara - full of waves, laden with waves

Compound.

Compound type : tatpuruṣa (kallola+bhara)

• kallola – large wave, billow
  noun (masculine)
• bhara – load, burden, full of
  noun (masculine)

Note: Agreement with dvijage jaḍe bhramitacetasi (locative).

भ्रमित-चेतसि (bhramita-cetasi) - in the bewildered mind/consciousness

(noun)

Locative, neuter, singular of bhramita-cetas

bhramita-cetas - bewildered mind, confused consciousness

Compound.

Compound type : bahuvrīhi (bhramita+cetas)

• bhramita – bewildered, confused, wandered
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  From √bhram (to wander, to be confused)
  Root: bhram (class 1)
• cetas – mind, consciousness, intellect
  noun (neuter)

Note: Qualifies dvijage jaḍe.