योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-16, verse-3

शून्यमाकीर्णतामेति मृतिरप्युत्सवायते ।
आपत्संपदिवाभाति विद्वज्जनसमागमे ॥ ३ ॥

śūnyamākīrṇatāmeti mṛtirapyutsavāyate ,
āpatsaṃpadivābhāti vidvajjanasamāgame 3

3. śūnyam ākīrṇatām eti mṛtiḥ api utsavāyate
āpat sampat iva ābhāti vidvat-jana-samāgame

3. vidvat-jana-samāgame śūnyam ākīrṇatām eti
mṛtiḥ api utsavāyate āpat sampat iva ābhāti

3. In the association with wise people, emptiness becomes filled, even death transforms into a celebration, and misfortune appears like prosperity.

Words meanings summery:

• शून्यम् (śūnyam) - emptiness, void, nothingness

• आकीर्णताम् (ākīrṇatām) - fullness, crowdedness, being filled

• एति (eti) - becomes, attains (goes, comes, attains, reaches)

• मृतिः (mṛtiḥ) - death, dying

• अपि (api) - even, also, too

• उत्सवायते (utsavāyate) - becomes a festival, is celebrated

• आपत् (āpat) - misfortune, calamity, distress

• सम्पत् (sampat) - prosperity, wealth, success

• इव (iva) - like, as, as if

• आभाति (ābhāti) - shines, appears, looks like

• विद्वत्-जन-समागमे (vidvat-jana-samāgame) - in the association with wise people

Words meanings and morphology

शून्यम् (śūnyam) - emptiness, void, nothingness

(noun)

Nominative, neuter, singular of śūnya

śūnya - empty, void, vacant, nothingness

Root: śū (class 1)

Note: Subject of eti.

आकीर्णताम् (ākīrṇatām) - fullness, crowdedness, being filled

(noun)

Accusative, feminine, singular of ākīrṇatā

ākīrṇatā - fullness, crowdedness, state of being filled or covered

From ā-kīrṇa + suffix -tā (abstract noun)

Root: kīr (class 6)

Note: Object of eti (to attain).

एति (eti) - becomes, attains (goes, comes, attains, reaches)

(verb)

3rd person , singular, active, present (Laṭ) of i

present active

From root i (2nd class)

Root: i (class 2)

मृतिः (mṛtiḥ) - death, dying

(noun)

Nominative, feminine, singular of mṛti

mṛti - death, dying, demise

From root mṛ (to die)

Root: mṛ (class 6)

Note: Subject of utsavāyate.

अपि (api) - even, also, too

(indeclinable)

उत्सवायते (utsavāyate) - becomes a festival, is celebrated

(verb)

3rd person , singular, middle, present (Laṭ) of utsava

denominative verb, present middle

From noun utsava + ya + ātmāne-pada ending. 'behaves like a festival'

आपत् (āpat) - misfortune, calamity, distress

(noun)

Nominative, feminine, singular of āpat

āpat - misfortune, calamity, distress

From ā + pad (to fall upon)

Prefix: ā

Root: pad (class 4)

Note: Subject of ābhāti.

सम्पत् (sampat) - prosperity, wealth, success

(noun)

Nominative, feminine, singular of sampat

sampat - prosperity, wealth, success, good fortune

From sam + pad (to fall together, meet)

Prefix: sam

Root: pad (class 4)

Note: Used in a simile 'like prosperity'.

इव (iva) - like, as, as if

(indeclinable)

आभाति (ābhāti) - shines, appears, looks like

(verb)

3rd person , singular, active, present (Laṭ) of bhā

present active

From ā + bhā (2nd class)

Prefix: ā

Root: bhā (class 2)

विद्वत्-जन-समागमे (vidvat-jana-samāgame) - in the association with wise people

(noun)

Locative, masculine, singular of vidvat-jana-samāgama

vidvat-jana-samāgama - association with wise people

Compound type : ṣaṣṭhī-tatpuruṣa (vidvat-jana+samāgama)

• vidvat-jana – wise person, learned person
  noun (masculine)
• samāgama – coming together, meeting, association
  noun (masculine)
  From sam + ā + gam (to go)
  Prefixes: sam+ā
  Root: gam (class 1)

Note: Contextual locus 'in the association'.