वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-7, chapter-3, verse-8
स तु वैश्रवणस्तत्र तपोवनगतस्तदा ।
अवर्धत महातेजा हुताहुतिरिवानलः ॥८॥
अवर्धत महातेजा हुताहुतिरिवानलः ॥८॥
8. sa tu vaiśravaṇastatra tapovanagatastadā ,
avardhata mahātejā hutāhutirivānalaḥ.
avardhata mahātejā hutāhutirivānalaḥ.
8.
sa tu vaiśravaṇaḥ tatra tapovanagataḥ tadā
avardhata mahātejāḥ hutāhutiḥ iva analaḥ
avardhata mahātejāḥ hutāhutiḥ iva analaḥ
8.
But that Vaiśravaṇa, having gone to the hermitage (tapovana) there, at that time, grew greatly radiant, like a fire nourished by poured oblations.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स (sa) - he (he, that)
- तु (tu) - but (but, indeed, on the other hand)
- वैश्रवणः (vaiśravaṇaḥ) - Vaiśravaṇa (Vaiśravaṇa (proper name))
- तत्र (tatra) - there (in the hermitage) (there, in that place)
- तपोवनगतः (tapovanagataḥ) - having gone to the hermitage (tapovana) (gone to a penance grove/hermitage)
- तदा (tadā) - at that time (then, at that time)
- अवर्धत (avardhata) - he grew (he grew, he increased)
- महातेजाः (mahātejāḥ) - greatly radiant (greatly radiant, very powerful, of great splendor)
- हुताहुतिः (hutāhutiḥ) - (fire) nourished by poured oblations ((fire) into which oblations are poured)
- इव (iva) - like (like, as, as if)
- अनलः (analaḥ) - fire
Words meanings and morphology
स (sa) - he (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
तु (tu) - but (but, indeed, on the other hand)
(indeclinable)
वैश्रवणः (vaiśravaṇaḥ) - Vaiśravaṇa (Vaiśravaṇa (proper name))
(proper noun)
Nominative, masculine, singular of vaiśravaṇa
vaiśravaṇa - descendant of Viśravas, Kubera
तत्र (tatra) - there (in the hermitage) (there, in that place)
(indeclinable)
तपोवनगतः (tapovanagataḥ) - having gone to the hermitage (tapovana) (gone to a penance grove/hermitage)
(adjective)
Nominative, masculine, singular of tapovanagata
tapovanagata - gone to a penance grove, residing in a hermitage
Compound type : tatpuruṣa (tapovana+gata)
- tapovana – penance grove, hermitage, forest suitable for asceticism
noun (neuter) - gata – gone, arrived at, reached
adjective
Past Passive Participle
From root gam (to go) + kta (past participle suffix).
Root: gam (class 1)
Note: Qualifying Vaiśravaṇa.
तदा (tadā) - at that time (then, at that time)
(indeclinable)
अवर्धत (avardhata) - he grew (he grew, he increased)
(verb)
3rd person , singular, middle, past imperfect (laṅ) of vṛdh
Imperfect tense, middle voice.
Root: vṛdh (class 1)
Note: The middle voice suggests growth from within or for oneself.
महातेजाः (mahātejāḥ) - greatly radiant (greatly radiant, very powerful, of great splendor)
(adjective)
Nominative, masculine, singular of mahātejas
mahātejas - greatly glorious, very powerful, of great splendor
Compound type : bahuvrīhi (mahā+tejas)
- mahā – great, large, mighty
adjective - tejas – radiance, brilliance, power, energy
noun (neuter)
Note: Refers to Vaiśravaṇa.
हुताहुतिः (hutāhutiḥ) - (fire) nourished by poured oblations ((fire) into which oblations are poured)
(adjective)
Nominative, masculine, singular of hutāhuti
hutāhuti - one into whom oblations have been poured
Compound type : bahuvrīhi (huta+āhuti)
- huta – offered, sacrificed (as an oblation)
adjective
Past Passive Participle
From root hu (to offer) + kta (past participle suffix).
Root: hu (class 3) - āhuti – oblation, offering, sacrifice
noun (feminine)
From ā-hu + ktin
Prefix: ā
Root: hu (class 3)
Note: Qualifies `analaḥ`.
इव (iva) - like (like, as, as if)
(indeclinable)
अनलः (analaḥ) - fire
(noun)
Nominative, masculine, singular of anala
anala - fire, god of fire (Agni)
Prefix: an
Root: ala