वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-3, verse-14

अथाब्रवीद्वैश्रवणः पितामहमुपस्थितम् ।
भगवंल् लोकपालत्वमिच्छेयं वित्तरक्षणम् ॥१४॥

14. athābravīdvaiśravaṇaḥ pitāmahamupasthitam ,
bhagavaṃl lokapālatvamiccheyaṃ vittarakṣaṇam.

14. atha abravīt vaiśravaṇaḥ pitāmaham upasthitam
bhagavan lokapālatvam iccheyam vittarakṣaṇam

14. atha vaiśravaṇaḥ upasthitam pitāmaham abravīt
bhagavan lokapālatvam vittarakṣaṇam iccheyam

14. Then Vaiśravaṇa spoke to the grandfather (Brahmā) who was present: 'O Lord, I wish to attain the status of a world-protector, specifically as the guardian of wealth.'

Words meanings summery:

• अथ (atha) - Then (then, now)

• अब्रवीत् (abravīt) - spoke (he spoke, he said)

• वैश्रवणः (vaiśravaṇaḥ) - Vaiśravaṇa (Vaiśravaṇa (name of Kubera))

• पितामहम् (pitāmaham) - to the grandfather (Brahmā) (to the paternal grandfather, to Brahmā)

• उपस्थितम् (upasthitam) - who was present (present, standing by, approached)

• भगवन् (bhagavan) - O Lord (O Lord, O venerable one)

• लोकपालत्वम् (lokapālatvam) - the status of a world-protector (the state of being a world-protector, world-guardianship)

• इच्छेयम् (iccheyam) - I wish to attain (I would wish, I would desire)

• वित्तरक्षणम् (vittarakṣaṇam) - the protection of wealth (protection of wealth, guarding of riches)

Words meanings and morphology

अथ (atha) - Then (then, now)

(indeclinable)

Particle indicating sequence.

अब्रवीत् (abravīt) - spoke (he spoke, he said)

(verb)

3rd person , singular, active, imperfect (luṅ) of brū

Imperfect active 3rd singular

From root brū (to speak), imperfect tense, 3rd person singular.

Root: brū (class 2)

वैश्रवणः (vaiśravaṇaḥ) - Vaiśravaṇa (Vaiśravaṇa (name of Kubera))

(proper noun)

Nominative, masculine, singular of vaiśravaṇa

vaiśravaṇa - name of Kubera, son of Viśravas

Masculine nominative singular.

Root: śru

पितामहम् (pitāmaham) - to the grandfather (Brahmā) (to the paternal grandfather, to Brahmā)

(noun)

Accusative, masculine, singular of pitāmaha

pitāmaha - paternal grandfather; a name for Brahmā

Accusative singular.

Note: Refers to Brahmā.

उपस्थितम् (upasthitam) - who was present (present, standing by, approached)

(adjective)

Accusative, masculine, singular of upasthita

upasthita - standing near, present, arrived, ready

Past Passive Participle

From prefix upa + root sthā (to stand) + kta suffix.

Prefix: upa

Root: sthā (class 1)

भगवन् (bhagavan) - O Lord (O Lord, O venerable one)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - glorious, divine, venerable, fortunate; an epithet of gods

Vocative singular of bhagavat.

Root: bhaj

लोकपालत्वम् (lokapālatvam) - the status of a world-protector (the state of being a world-protector, world-guardianship)

(noun)

Accusative, neuter, singular of lokapālatva

lokapālatva - the state or office of a world-protector

From lokapāla (world-protector) + suffix tva (abstract noun).

Compound type : tatpurusha (loka+pāla+tva)

• loka – world, realm, people
  noun (masculine)
• pāla – protector, guardian
  noun (masculine)
  Root: pā (class 2)
• tva – suffix forming abstract nouns, 'nature of', 'state of being'
  indeclinable (neuter)
  Suffix to form abstract neuter nouns.

इच्छेयम् (iccheyam) - I wish to attain (I would wish, I would desire)

(verb)

1st person , singular, active, optative (vidhi-liṅ) of iṣ

Optative active 1st singular

From root iṣ (to wish), optative mood, 1st person singular.

Root: iṣ (class 6)

वित्तरक्षणम् (vittarakṣaṇam) - the protection of wealth (protection of wealth, guarding of riches)

(noun)

Accusative, neuter, singular of vittarakṣaṇa

vittarakṣaṇa - protection of property/wealth

Compound of vitta (wealth) and rakṣaṇa (protection).

Compound type : tatpurusha (vitta+rakṣaṇa)

• vitta – wealth, property, found
  noun (neuter)
• rakṣaṇa – protecting, guarding
  noun (neuter)
  From root rakṣ (to protect) + suffix ana.
  Root: rakṣ (class 1)