वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-3, verse-4

प्रतिगृह्य तु धर्मेण भरद्वाजसुतां तदा ।
मुदा परमया युक्तो विश्रवा मुनिपुंगवः ॥४॥

4. pratigṛhya tu dharmeṇa bharadvājasutāṃ tadā ,
mudā paramayā yukto viśravā munipuṃgavaḥ.

4. pratigṛhya tu dharmeṇa bharadvājasutām tadā
mudā paramayā yuktaḥ viśravāḥ munipuṅgavaḥ

4. Then, the chief among sages, Viśravas, having accepted Bharadvāja's daughter in accordance with natural law (dharma), was filled with supreme joy.

Words meanings summery:

• प्रतिगृह्य (pratigṛhya) - having formally accepted (the daughter for marriage) (having accepted, having received)

• तु (tu) - indeed, emphasizing the acceptance (but, indeed, however)

• धर्मेण (dharmeṇa) - in accordance with natural law (dharma), indicating proper custom or duty (by natural law, by religious merit, righteously)

• भरद्वाजसुताम् (bharadvājasutām) - Devavarṇinī, the daughter of Bharadvāja (Bharadvāja's daughter)

• तदा (tadā) - at that specific time of acceptance (then, at that time)

• मुदा (mudā) - with supreme joy (with joy, delight, pleasure)

• परमया (paramayā) - with supreme (joy) (with supreme, with greatest, with highest)

• युक्तः (yuktaḥ) - endowed with, filled with (joy) (endowed with, joined, connected, engaged, proper)

• विश्रवाः (viśravāḥ) - The sage Viśravas (Viśravas (name of a sage))

• मुनिपुङ्गवः (munipuṅgavaḥ) - the best among the ascetic sages (muni) (chief of sages, excellent sage)

Words meanings and morphology

प्रतिगृह्य (pratigṛhya) - having formally accepted (the daughter for marriage) (having accepted, having received)

(indeclinable)

Absolutive (gerund)

Formed from root gṛh "to seize, take" with prefix prati and suffix -ya.

Prefix: prati

Root: gṛh (class 9)

तु (tu) - indeed, emphasizing the acceptance (but, indeed, however)

(indeclinable)

धर्मेण (dharmeṇa) - in accordance with natural law (dharma), indicating proper custom or duty (by natural law, by religious merit, righteously)

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom

From root dhṛ "to uphold, support".

Root: dhṛ (class 1)

भरद्वाजसुताम् (bharadvājasutām) - Devavarṇinī, the daughter of Bharadvāja (Bharadvāja's daughter)

(noun)

Accusative, feminine, singular of bharadvājasutā

bharadvājasutā - daughter of Bharadvāja

Compound.

Compound type : tatpurusha (bharadvāja+sutā)

• bharadvāja – name of an ancient sage
  proper noun (masculine)
• sutā – daughter
  noun (feminine)
  Feminine form of suta (son), from su 'to beget'.
  Root: su (class 2)

तदा (tadā) - at that specific time of acceptance (then, at that time)

(indeclinable)

From tad "that" + suffix -dā.

मुदा (mudā) - with supreme joy (with joy, delight, pleasure)

(noun)

Instrumental, feminine, singular of mud

mud - joy, delight, pleasure, gladness

Feminine noun.

Root: mud (class 1)

परमया (paramayā) - with supreme (joy) (with supreme, with greatest, with highest)

(adjective)

Instrumental, feminine, singular of parama

parama - supreme, highest, ultimate, excellent

Superlative from para (other, distant).

युक्तः (yuktaḥ) - endowed with, filled with (joy) (endowed with, joined, connected, engaged, proper)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, endowed with, engaged in, appropriate, proper

Past Passive Participle

From root yuj "to join" with suffix -ta.

Root: yuj (class 7)

विश्रवाः (viśravāḥ) - The sage Viśravas (Viśravas (name of a sage))

(proper noun)

Nominative, masculine, singular of viśravas

viśravas - name of a sage, son of Prajāpati Pulastya

मुनिपुङ्गवः (munipuṅgavaḥ) - the best among the ascetic sages (muni) (chief of sages, excellent sage)

(noun)

Nominative, masculine, singular of munipuṅgava

munipuṅgava - chief among ascetics, excellent sage

Compound.

Compound type : tatpurusha (muni+puṅgava)

• muni – sage, ascetic, silent one
  noun (masculine)
• puṅgava – bull, chief, excellent one
  noun (masculine)