वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-3, verse-13

परितुष्टो ऽस्मि ते वत्स कर्मणानेन सुव्रत ।
वरं वृणीष्व भद्रं ते वरार्हस्त्वं हि मे मतः ॥१३॥

13. parituṣṭo'smi te vatsa karmaṇānena suvrata ,
varaṃ vṛṇīṣva bhadraṃ te varārhastvaṃ hi me mataḥ.

13. parituṣṭaḥ asmi te vatsa karmaṇā anena suvrata
varam vṛṇīṣva bhadram te varārhaḥ tvam hi me mataḥ

13. vatsa suvrata anena karmaṇā te parituṣṭaḥ asmi
varam vṛṇīṣva bhadram te hi tvam me varārhaḥ mataḥ

13. O dear child, O ascetic of good vows, I am greatly pleased with you for this act (karma). Choose a boon; may good fortune be yours. Indeed, you are considered by me to be worthy of a boon.

Words meanings summery:

• परितुष्टः (parituṣṭaḥ) - greatly pleased (completely satisfied, highly pleased)

• अस्मि (asmi) - I am

• ते (te) - with you (to you, for you, of you, with you)

• वत्स (vatsa) - O dear child (calf, child, dear one)

• कर्मणा (karmaṇā) - for this act (karma) (by deed, by action)

• अनेन (anena) - by this (deed) (by this, with this)

• सुव्रत (suvrata) - O ascetic of good vows (O one of good vows, O one of pious observances)

• वरम् (varam) - a boon (a boon, a blessing, a choice)

• वृणीष्व (vṛṇīṣva) - Choose (a boon) (choose, ask for, select)

• भद्रम् (bhadram) - good fortune (be yours) (good, welfare, auspiciousness)

• ते (te) - yours (to you, for you)

• वरार्हः (varārhaḥ) - worthy of a boon

• त्वम् (tvam) - you

• हि (hi) - indeed (indeed, surely, because)

• मे (me) - by me (in my opinion) (by me, to me, my)

• मतः (mataḥ) - considered (considered, thought, agreed)

Words meanings and morphology

परितुष्टः (parituṣṭaḥ) - greatly pleased (completely satisfied, highly pleased)

(adjective)

Nominative, masculine, singular of parituṣṭa

parituṣṭa - thoroughly satisfied, very pleased

Past Passive Participle

From prefix pari + root tuṣ (to be pleased) + kta suffix.

Prefix: pari

Root: tuṣ (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present active 1st singular

From root as (to be), present tense, 1st person singular.

Root: as (class 2)

ते (te) - with you (to you, for you, of you, with you)

(pronoun)

singular of tvad

tvad - you

Enclitic form of tvad, dative/genitive singular.

वत्स (vatsa) - O dear child (calf, child, dear one)

(noun)

Vocative, masculine, singular of vatsa

vatsa - calf, child, son, dear one

Vocative singular.

कर्मणा (karmaṇā) - for this act (karma) (by deed, by action)

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work, ritual action, fate, result of action (karma)

From root kṛ (to do) + suffix man.

Root: kṛ (class 8)

Note: Expresses the cause of pleasure.

अनेन (anena) - by this (deed) (by this, with this)

(pronoun)

Instrumental, neuter, singular of idam

idam - this, this one

Demonstrative pronoun, masculine/neuter instrumental singular.

सुव्रत (suvrata) - O ascetic of good vows (O one of good vows, O one of pious observances)

(adjective)

Vocative, masculine, singular of suvrata

suvrata - having good vows, pious, virtuous, a devout ascetic

Compound of su (good) and vrata (vow, observance).

Compound type : bahuvrīhi (su+vrata)

• su – good, well, excellent
  indeclinable
  Prefix.
• vrata – vow, religious observance, sacred duty
  noun (neuter)

Note: Refers to the ascetic.

वरम् (varam) - a boon (a boon, a blessing, a choice)

(noun)

Accusative, neuter, singular of vara

vara - boon, blessing, choice, excellent

From root vṛ (to choose).

Root: vṛ (class 9)

वृणीष्व (vṛṇīṣva) - Choose (a boon) (choose, ask for, select)

(verb)

2nd person , singular, middle, imperative (loṭ) of vṛ

Imperative middle 2nd singular

From root vṛ (to choose, select), imperative, middle voice, 2nd person singular.

Root: vṛ (class 9)

भद्रम् (bhadram) - good fortune (be yours) (good, welfare, auspiciousness)

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, fortunate, good, welfare

Neuter nominative singular, used idiomatically.

ते (te) - yours (to you, for you)

(pronoun)

singular of tvad

tvad - you

Enclitic form of tvad, dative/genitive singular.

वरार्हः (varārhaḥ) - worthy of a boon

(adjective)

Nominative, masculine, singular of varārha

varārha - deserving a boon, worthy of a gift

Compound of vara (boon) and arha (deserving).

Compound type : tatpurusha (vara+arha)

• vara – boon, blessing
  noun (masculine)
• arha – deserving, worthy, fit
  adjective (masculine)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Nominative singular of yuṣmad.

Note: Refers to the ascetic.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Emphatic or causal particle.

मे (me) - by me (in my opinion) (by me, to me, my)

(pronoun)

singular of asmad

asmad - I, me

Enclitic form of asmad, genitive/dative singular.

मतः (mataḥ) - considered (considered, thought, agreed)

(adjective)

Nominative, masculine, singular of mata

mata - thought, considered, intended, opinion, belief

Past Passive Participle

From root man (to think, believe) + kta suffix.

Root: man (class 4)