वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-3, verse-12

अथ प्रीतो महातेजाः सेन्द्रैः सुरगणैः सह ।
गत्वा तस्याश्रमपदं ब्रह्मेदं वाक्यमब्रवीत् ॥१२॥

12. atha prīto mahātejāḥ sendraiḥ suragaṇaiḥ saha ,
gatvā tasyāśramapadaṃ brahmedaṃ vākyamabravīt.

12. atha prītaḥ mahātejāḥ sa-indraiḥ suragaṇaiḥ saha
gatvā tasya āśramapadam brahmā idam vākyam abravīt

12. atha prītaḥ mahātejāḥ brahmā sa-indraiḥ suragaṇaiḥ
saha tasya āśramapadam gatvā idam vākyam abravīt

12. Then, the greatly effulgent Brahmā (brahman), being pleased, went along with Indra and the hosts of gods to his hermitage and spoke this statement.

Words meanings summery:

• अथ (atha) - Then (then, now, moreover)

• प्रीतः (prītaḥ) - being pleased (pleased, delighted, satisfied)

• महातेजाः (mahātejāḥ) - the greatly effulgent (greatly effulgent, highly glorious, very powerful)

• स-इन्द्रैः (sa-indraiḥ) - along with Indra (with Indra)

• सुरगणैः (suragaṇaiḥ) - with the hosts of gods (by hosts of gods, with groups of deities)

• सह (saha) - along with (with, along with)

• गत्वा (gatvā) - having gone

• तस्य (tasya) - his (referring to the ascetic) (his, of him, of that)

• आश्रमपदम् (āśramapadam) - hermitage (hermitage, abode of ascetics)

• ब्रह्मा (brahmā) - Brahmā (brahman) (Brahmā (the creator deity))

• इदम् (idam) - this

• वाक्यम् (vākyam) - statement (word, speech, statement)

• अब्रवीत् (abravīt) - spoke (he spoke, he said)

Words meanings and morphology

अथ (atha) - Then (then, now, moreover)

(indeclinable)

Particle indicating sequence or commencement.

प्रीतः (prītaḥ) - being pleased (pleased, delighted, satisfied)

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, glad, satisfied, beloved

Past Passive Participle

Derived from root prī (to please, satisfy).

Root: prī (class 9)

महातेजाः (mahātejāḥ) - the greatly effulgent (greatly effulgent, highly glorious, very powerful)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - of great splendor, very glorious, very powerful

Compound of mahā (great) and tejas (splendor, power).

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large, mighty
  adjective
• tejas – splendor, power, energy
  noun (neuter)

स-इन्द्रैः (sa-indraiḥ) - along with Indra (with Indra)

(adjective)

Instrumental, masculine, plural of sa-indra

sa-indra - with Indra

Compound of sa (with) and indra.

Compound type : bahuvrīhi (sa+indra)

• sa – with, together with
  indeclinable
  Prefix for compounds.
• indra – Indra (proper noun)
  proper noun (masculine)

Note: Used to mean 'accompanied by Indra', modifying suragaṇaiḥ.

सुरगणैः (suragaṇaiḥ) - with the hosts of gods (by hosts of gods, with groups of deities)

(noun)

Instrumental, masculine, plural of suragaṇa

suragaṇa - host of gods, multitude of deities

Compound of sura (god) and gaṇa (group, host).

Compound type : tatpurusha (sura+gaṇa)

• sura – god, deity
  noun (masculine)
• gaṇa – group, host, multitude
  noun (masculine)

Note: Used with saha (with).

सह (saha) - along with (with, along with)

(indeclinable)

Preposition governing instrumental case.

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive (gerund)

From root gam (to go) + suffix ktvā.

Root: gam (class 1)

तस्य (tasya) - his (referring to the ascetic) (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

Demonstrative pronoun, masculine genitive singular.

आश्रमपदम् (āśramapadam) - hermitage (hermitage, abode of ascetics)

(noun)

Accusative, neuter, singular of āśramapada

āśramapada - hermitage, ascetic abode

Compound of āśrama (hermitage) and pada (place, abode).

Compound type : tatpurusha (āśrama+pada)

• āśrama – hermitage, ascetic retreat
  noun (masculine)
  Prefix: ā
• pada – place, abode, step
  noun (neuter)

Note: Object of gatvā.

ब्रह्मा (brahmā) - Brahmā (brahman) (Brahmā (the creator deity))

(proper noun)

Nominative, masculine, singular of brahman

brahman - the creator god Brahmā; the Absolute Reality

Masculine nominative singular form of brahman (referring to the deity).

Root: bṛh

Note: Subject of abravīt.

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Demonstrative pronoun, neuter nominative/accusative singular.

वाक्यम् (vākyam) - statement (word, speech, statement)

(noun)

Accusative, neuter, singular of vākya

vākya - word, sentence, speech, statement

From root vac (to speak) + suffix ya.

Root: vac (class 2)

अब्रवीत् (abravīt) - spoke (he spoke, he said)

(verb)

3rd person , singular, active, imperfect (luṅ) of brū

Imperfect active 3rd singular

From root brū (to speak), imperfect tense, 3rd person singular.

Root: brū (class 2)