वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-15, verse-21

एवं निरयगामी त्वं यस्य ते मतिरीदृशी ।
न त्वां समभिभाषिष्ये दुर्वृत्तस्यैष निर्णयः ॥२१॥

21. evaṃ nirayagāmī tvaṃ yasya te matirīdṛśī ,
na tvāṃ samabhibhāṣiṣye durvṛttasyaiṣa nirṇayaḥ.

21. evam nirayagāmī tvam yasya te matiḥ īdṛśī na
tvām samabhibhāṣiṣye durvṛttasya eṣaḥ nirṇayaḥ

21. yasya te matiḥ īdṛśī tvam evam nirayagāmī tvām
na samabhibhāṣiṣye eṣaḥ durvṛttasya nirṇayaḥ

21. Given that your understanding is like this, you are destined for hell. I will not speak to you, for this is the judgment for one of wicked conduct.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• निरयगामी (nirayagāmī) - going to hell, destined for hell

• त्वम् (tvam) - you

• यस्य (yasya) - whose, of which

• ते (te) - your, to you

• मतिः (matiḥ) - intellect, mind, understanding, opinion

• ईदृशी (īdṛśī) - such, of this kind

• न (na) - not, no

• त्वाम् (tvām) - you

• समभिभाषिष्ये (samabhibhāṣiṣye) - I will speak to, I will address

• दुर्वृत्तस्य (durvṛttasya) - of the wicked, of one with bad conduct

• एषः (eṣaḥ) - this

• निर्णयः (nirṇayaḥ) - decision, conclusion, judgment

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

निरयगामी (nirayagāmī) - going to hell, destined for hell

(adjective)

Nominative, masculine, singular of nirayagāmin

nirayagāmin - going to hell, destined for hell

Compound formed from niraya (hell) and gāmin (going)

Compound type : tatpuruṣa (niraya+gāmin)

• niraya – hell, infernal region
  noun (masculine)
• gāmin – going, moving, leading to
  adjective (masculine)
  agent noun derived from verb root
  Derived from root gam (to go) + -in suffix
  Root: gam (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

यस्य (yasya) - whose, of which

(pronoun)

Genitive, masculine/neuter, singular of yad

yad - which, who

Note: masculine or neuter singular genitive of 'yad'

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: enclitic form of yuṣmad, here genitive singular

मतिः (matiḥ) - intellect, mind, understanding, opinion

(noun)

Nominative, feminine, singular of mati

mati - intellect, mind, understanding, opinion, thought

Root: man (class 4)

ईदृशी (īdṛśī) - such, of this kind

(adjective)

Nominative, feminine, singular of īdṛśa

īdṛśa - such, of this kind

Note: feminine nominative singular agreeing with matiḥ

न (na) - not, no

(indeclinable)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of tvam

tvam - you

समभिभाषिष्ये (samabhibhāṣiṣye) - I will speak to, I will address

(verb)

1st person , singular, middle, future (lṛṭ) of samabhibhāṣ

future active

root bhāṣ (to speak) with upasargas sam- and abhi-

Prefixes: sam+abhi

Root: bhāṣ (class 1)

Note: derived from root bhāṣ (to speak) with prefixes sam- and abhi-

दुर्वृत्तस्य (durvṛttasya) - of the wicked, of one with bad conduct

(adjective)

Genitive, masculine, singular of durvṛtta

durvṛtta - ill-behaved, wicked, depraved, bad conduct

Compound of dus (bad) and vṛtta (conduct)

Compound type : tatpuruṣa (dus+vṛtta)

• dus – bad, evil, difficult
  indeclinable
• vṛtta – conduct, behavior, course, past participle of vṛt (to be)
  noun (neuter)
  Past Passive Participle
  Derived from root vṛt (to be, exist)
  Root: vṛt (class 1)

Note: refers to 'a wicked person'

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this

निर्णयः (nirṇayaḥ) - decision, conclusion, judgment

(noun)

Nominative, masculine, singular of nirṇaya

nirṇaya - decision, conclusion, judgment, ascertainment

Derived from root nī (to lead) with prefix nir-

Prefix: nir

Root: nī (class 1)