वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-15, verse-14

मया त्वं वार्यमाणो ऽपि नावगच्छसि दुर्मते ।
पश्चादस्य फलं प्राप्य ज्ञास्यसे निरयं गतः ॥१४॥

14. mayā tvaṃ vāryamāṇo'pi nāvagacchasi durmate ,
paścādasya phalaṃ prāpya jñāsyase nirayaṃ gataḥ.

14. mayā tvam vāryamāṇaḥ api na avagacchasi durmate
paścāt asya phalam prāpya jñāsyase nirayam gataḥ

14. durmate mayā vāryamāṇaḥ api tvam na avagacchasi
paścāt asya phalam prāpya nirayam gataḥ jñāsyase

14. "O foolish one, though you are being restrained by me, you do not comprehend. Later, having experienced the consequences of this, you will understand when you have gone to misery."

Words meanings summery:

• मया (mayā) - by me

• त्वम् (tvam) - you

• वार्यमाणः (vāryamāṇaḥ) - being prevented, being restrained, being held back

• अपि (api) - although, even though (even, also, although, too)

• न (na) - not, no

• अवगच्छसि (avagacchasi) - you understand, you comprehend

• दुर्मते (durmate) - O foolish one (O evil-minded one, O foolish one)

• पश्चात् (paścāt) - afterwards, behind, later

• अस्य (asya) - of this (action/folly) (of this, of him)

• फलम् (phalam) - the consequences (fruit, result, consequence)

• प्राप्य (prāpya) - having experienced (having obtained, having reached, having attained)

• ज्ञास्यसे (jñāsyase) - you will know, you will understand

• निरयम् (nirayam) - to misery (state of suffering) (to hell, to misery, to a bad state)

• गतः (gataḥ) - when you have gone (into a state of misery) (gone, gone to, reached)

Words meanings and morphology

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

वार्यमाणः (vāryamāṇaḥ) - being prevented, being restrained, being held back

(adjective)

Nominative, masculine, singular of vāryamāṇa

vāryamāṇa - being prevented/restrained

Present Passive Participle

from vṛ (to cover, restrain) with Passive 'ya' and -māna suffix

Root: vṛ (class 5)

Note: Qualifies 'tvam'

अपि (api) - although, even though (even, also, although, too)

(indeclinable)

न (na) - not, no

(indeclinable)

Note: Negates the verb 'avagacchasi'

अवगच्छसि (avagacchasi) - you understand, you comprehend

(verb)

2nd person , singular, active, present (lat) of avagam

present 2nd singular active

Prefix: ava

Root: gam (class 1)

दुर्मते (durmate) - O foolish one (O evil-minded one, O foolish one)

(adjective)

Vocative, masculine, singular of durmati

durmati - evil-minded, foolish, ill-disposed

compound of dur- (bad) + mati (mind)

Compound type : bahuvrihi (dur+mati)

• dur – bad, difficult, ill-
  indeclinable
  prefix
• mati – mind, intelligence, thought
  noun (feminine)

पश्चात् (paścāt) - afterwards, behind, later

(indeclinable)

अस्य (asya) - of this (action/folly) (of this, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

फलम् (phalam) - the consequences (fruit, result, consequence)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Object of 'prāpya'

प्राप्य (prāpya) - having experienced (having obtained, having reached, having attained)

(indeclinable)

absolutive/gerund

formed with pra-āp + -ya suffix

Prefix: pra

Root: āp (class 5)

Note: absolutive form

ज्ञास्यसे (jñāsyase) - you will know, you will understand

(verb)

2nd person , singular, middle, future (lṛṭ) of jñā

future 2nd singular middle

Root: jñā (class 9)

निरयम् (nirayam) - to misery (state of suffering) (to hell, to misery, to a bad state)

(noun)

Accusative, masculine, singular of niraya

niraya - hell, torment, great misery

Prefix: nir

Root: i (class 2)

Note: Directional accusative, object of 'gataḥ' (implicitly)

गतः (gataḥ) - when you have gone (into a state of misery) (gone, gone to, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, arrived, reached, obtained

Past Passive Participle

from gam (to go)

Root: gam (class 1)

Note: Qualifies 'tvam' (implied)