वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-15, verse-19

कस्य चिन्न हि दुर्बुधेश्छन्दतो जायते मतिः ।
यादृशं कुरुते कर्म तादृशं फलमश्नुते ॥१९॥

19. kasya cinna hi durbudheśchandato jāyate matiḥ ,
yādṛśaṃ kurute karma tādṛśaṃ phalamaśnute.

19. kasya cit na hi durbuddheḥ chandataḥ jāyate matiḥ
| yādṛśam kurute karma tādṛśam phalam aśnute

19. hi,
kasya cit durbuddheḥ matiḥ chandataḥ na jāyate.
yādṛśam karma kurute,
tādṛśam phalam aśnute.

19. Indeed, the intellect of no evil-minded person arises merely by his own desire. Whatever action (karma) one performs, that very fruit one enjoys.

Words meanings summery:

• कस्य (kasya) - of whom, of what

• चित् (cit) - any (used with interrogatives to form indefinites)

• न (na) - not

• हि (hi) - indeed, for

• दुर्बुद्धेः (durbuddheḥ) - of the evil-minded, of the foolish intellect

• छन्दतः (chandataḥ) - by desire, by will, of one's own accord

• जायते (jāyate) - is born, arises, comes into being

• मतिः (matiḥ) - intellect, thought, intention

• यादृशम् (yādṛśam) - of what kind, such as

• कुरुते (kurute) - performs, does

• कर्म (karma) - action (karma) (action, deed, consequence of action)

• तादृशम् (tādṛśam) - of that kind, such

• फलम् (phalam) - fruit, result, consequence

• अश्नुते (aśnute) - obtains, attains, enjoys, experiences

Words meanings and morphology

कस्य (kasya) - of whom, of what

(pronoun)

Genitive, masculine, singular of kim

kim - who, what, which

चित् (cit) - any (used with interrogatives to form indefinites)

(indeclinable)

न (na) - not

(indeclinable)

हि (hi) - indeed, for

(indeclinable)

दुर्बुद्धेः (durbuddheḥ) - of the evil-minded, of the foolish intellect

(noun)

Genitive, masculine, singular of durbuddhi

durbuddhi - evil-minded, foolish, dull-witted

Compound type : bahuvrihi (dur+buddhi)

• dur – bad, difficult, evil
  indeclinable
  prefix meaning bad, difficult, evil
• buddhi – intellect, understanding, mind
  noun (feminine)
  Root: budh (class 1)

छन्दतः (chandataḥ) - by desire, by will, of one's own accord

(indeclinable)

derived from chanda (will, desire) with -tas suffix

जायते (jāyate) - is born, arises, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of jan

4th class verb, middle voice

Root: jan (class 4)

मतिः (matiḥ) - intellect, thought, intention

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, intention, opinion

यादृशम् (yādṛśam) - of what kind, such as

(adjective)

Accusative, neuter, singular of yādṛśa

yādṛśa - of what kind, such as, as

Note: Agrees with karma

कुरुते (kurute) - performs, does

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

8th class verb, middle voice

Root: kṛ (class 8)

कर्म (karma) - action (karma) (action, deed, consequence of action)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, destiny, consequence of action

Root: kṛ

तादृशम् (tādṛśam) - of that kind, such

(adjective)

Accusative, neuter, singular of tādṛśa

tādṛśa - of that kind, such, like that

Note: Agrees with phalam

फलम् (phalam) - fruit, result, consequence

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

अश्नुते (aśnute) - obtains, attains, enjoys, experiences

(verb)

3rd person , singular, middle, present (laṭ) of aś

5th class verb, middle voice

Root: aś (class 5)