वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-92, verse-25

प्रादुर्बभूवुरस्त्राणि सर्वाणि विदितात्मनः ।
प्रहर्षाच्च महातेजाः शीघ्रहस्ततरो ऽभवत् ॥२५॥

25. prādurbabhūvurastrāṇi sarvāṇi viditātmanaḥ ,
praharṣācca mahātejāḥ śīghrahastataro'bhavat.

25. prādurbabhūvuḥ astrāṇi sarvāṇi viditātmanaḥ
praharṣāt ca mahātejāḥ śīghrahastataraḥ abhavat

25. viditātmanaḥ sarvāṇi astrāṇi prādurbabhūvuḥ ca
praharṣāt mahātejāḥ śīghrahastataraḥ abhavat

25. All the divine weapons (astras) manifested for him whose true inner nature (ātman) was understood (i.e., Rama). And due to great exhilaration, that highly energetic (mahātejas) hero became even swifter-handed.

Words meanings summery:

• प्रादुर्बभूवुः (prādurbabhūvuḥ) - appeared, became manifest, arose

• अस्त्राणि (astrāṇi) - weapons, missiles, divine weapons

• सर्वाणि (sarvāṇi) - all, every, whole

• विदितात्मनः (viditātmanaḥ) - of Rama, whose true inner nature (ātman) was understood or realized (of one whose self is known, whose inner nature is understood)

• प्रहर्षात् (praharṣāt) - from great joy, due to exhilaration, out of intense delight

• च (ca) - and, also

• महातेजाः (mahātejāḥ) - Rama, who was of great splendor and energy (greatly effulgent, mighty-spirited, highly energetic)

• शीघ्रहस्ततरः (śīghrahastataraḥ) - more swift-handed, quicker in hand

• अभवत् (abhavat) - became, was, happened

Words meanings and morphology

प्रादुर्बभूवुः (prādurbabhūvuḥ) - appeared, became manifest, arose

(verb)

3rd person , plural, active, perfect (lit) of prādurbhū

Prefix: prādur

Root: bhū (class 1)

अस्त्राणि (astrāṇi) - weapons, missiles, divine weapons

(noun)

Nominative, neuter, plural of astra

astra - weapon, missile, projectile, divine weapon

Root: as (class 4)

Note: Subject of 'prādurbabhūvuḥ'

सर्वाणि (sarvāṇi) - all, every, whole

(adjective)

Nominative, neuter, plural of sarva

sarva - all, every, whole, complete

Note: Agreeing with 'astrāṇi'

विदितात्मनः (viditātmanaḥ) - of Rama, whose true inner nature (ātman) was understood or realized (of one whose self is known, whose inner nature is understood)

(adjective)

Genitive, masculine, singular of viditātman

viditātman - one whose self is known or understood

Compound type : bahuvrīhi (vidita+ātman)

• vidita – known, understood, perceived
  adjective (neuter)
  Past Passive Participle
  Derived from root √vid (to know)
  Root: vid (class 2)
• ātman – self, soul, spirit, essence, inner nature
  noun (masculine)

Note: Qualifying Rama, for whom the weapons appeared.

प्रहर्षात् (praharṣāt) - from great joy, due to exhilaration, out of intense delight

(noun)

Ablative, masculine, singular of praharṣa

praharṣa - great joy, exhilaration, intense delight

Prefix: pra

Root: hṛṣ (class 1)

Note: Indicates cause or reason

च (ca) - and, also

(indeclinable)

महातेजाः (mahātejāḥ) - Rama, who was of great splendor and energy (greatly effulgent, mighty-spirited, highly energetic)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - greatly effulgent, mighty-spirited, highly energetic

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, mighty, large
  adjective (masculine)
• tejas – splendor, energy, might, spirit
  noun (neuter)

Note: Referring to Rama

शीघ्रहस्ततरः (śīghrahastataraḥ) - more swift-handed, quicker in hand

(adjective)

Nominative, masculine, singular of śīghrahastatara

śīghrahastatara - more swift-handed, quicker in action

Comparative form of śīghrahasta

Compound type : tatpuruṣa (śīghra+hasta)

• śīghra – swift, quick, fast
  adjective (masculine)
• hasta – hand
  noun (masculine)

Note: Comparative adjective, referring to Rama

अभवत् (abhavat) - became, was, happened

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Root: bhū (class 1)

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