वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-92, verse-11

मम भार्या जनस्थानादज्ञानाद् राक्षसाधम ।
हृता ते विवशा यस्मात्तस्मात्त्वं नासि वीर्यवान् ॥११॥

11. mama bhāryā janasthānādajñānād rākṣasādhama ,
hṛtā te vivaśā yasmāttasmāttvaṃ nāsi vīryavān.

11. mama bhāryā janasthānāt ajñānāt rākṣasādhama hṛtā
te vivaśā yasmāt tasmāt tvam na asi vīryavān

11. rākṣasādhama te mama vivaśā bhāryā janasthānāt
ajñānāt hṛtā yasmāt tasmāt tvam vīryavān na asi

11. O vilest of demons, you abducted my helpless wife from Janasthana, an act born of your ignorance. Because you did so, you are not truly mighty.

Words meanings summery:

• मम (mama) - my, of me

• भार्या (bhāryā) - wife

• जनस्थानात् (janasthānāt) - from Janasthana, from a place of people

• अज्ञानात् (ajñānāt) - due to your (Ravana's) ignorance of consequences or my power (from ignorance, due to lack of knowledge)

• राक्षसाधम (rākṣasādhama) - An address to Ravana, vilifying him (O vilest of demons, O lowest of demons)

• हृता (hṛtā) - stolen, carried away, abducted (feminine singular)

• ते (te) - by you

• विवशा (vivaśā) - helpless, powerless, dependent (feminine singular)

• यस्मात् (yasmāt) - because of which, from which (reason)

• तस्मात् (tasmāt) - therefore, for that reason

• त्वम् (tvam) - you

• न (na) - not, no

• असि (asi) - you are

• वीर्यवान् (vīryavān) - mighty, powerful, brave

Words meanings and morphology

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

भार्या (bhāryā) - wife

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, she who is to be supported

Derived from root bhṛ (to bear, support) with suffix -ya (kṛtya sense)

Root: bhṛ (class 3)

जनस्थानात् (janasthānāt) - from Janasthana, from a place of people

(proper noun)

Ablative, neuter, singular of janasthāna

janasthāna - Janasthana (a specific forest region mentioned in Ramayana), a dwelling place for people

Compound type : tatpuruṣa (jana+sthāna)

• jana – people, person
  noun (masculine)
  Root: jan (class 4)
• sthāna – place, position, abode
  noun (neuter)
  Root: sthā (class 1)

अज्ञानात् (ajñānāt) - due to your (Ravana's) ignorance of consequences or my power (from ignorance, due to lack of knowledge)

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance, non-knowledge

Compound of 'a' (negation) and 'jñāna' (knowledge)

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, un-
  indeclinable
• jñāna – knowledge, wisdom
  noun (neuter)
  Derived from root jñā (to know)
  Root: jñā (class 9)

Note: Implies 'because of ignorance' or 'due to ignorance'.

राक्षसाधम (rākṣasādhama) - An address to Ravana, vilifying him (O vilest of demons, O lowest of demons)

(noun)

Vocative, masculine, singular of rākṣasādhama

rākṣasādhama - lowest of demons

Compound of 'rākṣasa' (demon) and 'adhama' (lowest)

Compound type : tatpuruṣa (rākṣasa+adhama)

• rākṣasa – demon, ogre
  noun (masculine)
• adhama – lowest, meanest, vilest
  adjective (masculine)

Note: Addressed to Ravana.

हृता (hṛtā) - stolen, carried away, abducted (feminine singular)

(adjective)

Nominative, feminine, singular of hṛta

hṛta - stolen, seized, carried away

Past Passive Participle

Derived from root hṛ (to seize, carry) with suffix -ta

Root: hṛ (class 1)

Note: Agrees with 'bhāryā'.

ते (te) - by you

(pronoun)

singular of tvam

tvam - you

Note: Used here in the sense of 'by you' (instrumental of agent in passive construction).

विवशा (vivaśā) - helpless, powerless, dependent (feminine singular)

(adjective)

Nominative, feminine, singular of vivaśa

vivaśa - helpless, powerless, dependent, not master of oneself

Compound of 'vi' (without) and 'vaśa' (control)

Compound type : bahuvrīhi (vi+vaśa)

• vi – without, apart, negation
  indeclinable
• vaśa – will, control, power, subjugation
  noun (masculine)
  Root: vaś (class 2)

Note: Agrees with 'bhāryā'.

यस्मात् (yasmāt) - because of which, from which (reason)

(pronoun)

Ablative, neuter, singular of yat

yat - which, that, who

Note: Functions as a conjunction 'because'.

तस्मात् (tasmāt) - therefore, for that reason

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Functions as a conjunction 'therefore'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

न (na) - not, no

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Indicative

Second person singular present active of root as

Root: as (class 2)

वीर्यवान् (vīryavān) - mighty, powerful, brave

(adjective)

Nominative, masculine, singular of vīryavat

vīryavat - mighty, powerful, valiant, strong

Derived from 'vīrya' (valor, strength) with possessive suffix '-vat'

Note: Agrees with 'tvam'.